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Yitzhak Shamir, 96, no More

Posted by on June 30, 2012

Saturday, June 30, 2012

Yitzhak Shamir, 96, no More

इदं न मम | I take no credit for this

mysistereileen.com/

Yitzhak Shamir, 96, no More इदं न मम – शिवोहम शिवोहम Death Comes Gingerly, Oops … …. Yitzhak Shamir, Former Israeli Prime Minister, Dies at 96

WordWar!@mysistereileen.com My Sister Prudence: Sid Harth: धर्मक्षेत्रे
  • tikakar
  • May Jewish God,  YHWH (Hebrew: יהוה‎) rest Yitzhak Shamir’s body and soul in peace.
  • …and I am Sid Harth@webworldismyoyster.com
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    Mar 9, 2012 – इदं न मम Jews are more inbred than any other I know. ….. Several prominent Likud members, most notably Yitzhak Shamir, objected to the treaty …… 1995/1996) published a revealing article detailing many of the hate-filled

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    Jews are more inbred than any other I know. ….. Several prominent Likud members, most notably Yitzhak Shamir, objected to the ….. St. Martin’s Press, 1996, p.

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    Jews are more inbred than any other I know. ….. Several prominent Likud members, most notably Yitzhak Shamir, objected to the ….. St. Martin’s Press, 1996, p.

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    Jews are more inbred than any other I know. ….. Several prominent Likud members, most notably Yitzhak Shamir, objected to the ….. St. Martin’s Press, 1996, p.

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    Jews are more inbred than any other I know. ….. Several prominent Likud members, most notably Yitzhak Shamir, objected to the ….. St. Martin’s Press, 1996, p.

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    Mar 9, 2012 – इदं न मम Jews are more inbred than any other I know. ….. Several prominent Likud members, most notably Yitzhak Shamir, objected to the

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    इदं न मम. 1.1 بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيم 1:2 الْحَمْدُ للّهِ رَبِّ الْعَالَمِين 1:3 الرَّحمـنِ Oil has jumped from $96 earlier this month amid optimism the global economy may grow more this ….. Closing Ranks on Tehran: No More Business With Iran, Says Siemens …… Israel’s new Prime Minister, Yitzhak Shamir, who had taken the reins in

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    Closing Ranks on Tehran: No More Business With Iran, Says Siemens – Spiegel …… and again in June 1996, that group bombed two facilities housing US servicemen. …… Israel’s new Prime Minister, Yitzhak Shamir, who had taken the reins in

 

Yitzhak Shamir, Former Israeli Prime Minister, Dies at 96

Agence France-Presse
Yitzhak Shamir, center, during a 1977 visit from President Anwar al-Sadat of Egypt, left, to the Israeli Knesset. More Photos »
By
Published: June 30, 2012
Yitzhak Shamir, who emerged from the militant wing of a Jewish militia and served as Israel’s prime minister longer than anyone but David Ben-Gurion, promoting a muscular Zionism and expansive settlement in the occupied West Bank and Gaza Strip, died Saturday at a nursing home in Tel Aviv. He was 96.
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Israeli Foreign Minister Yitzhak Shamir, left, talks with reporters in Washington following a meeting with President Reagan at the White House on  March 15, 1983. More Photos »
Agence France-Presse — Getty Images
Prime Minister Yitzhak Shamir in 1992, at a street-naming ceremony for members of his former militia group, Stern. More Photos »
Mr. Shamir had had Alzheimer’s disease for at least the last six years, an associate said. His death was announced by the prime minister’s office.
A native of Poland, whose family was wiped out in the Holocaust, Mr. Shamir was part of a group of right-wing Israeli politicians led by Menachem Begin who rose to power in the 1970s as the more left-wing Labor Party declined, viewed as corrupt and disdainful of the public.
Stubborn and laconic, Mr. Shamir was by his own assessment a most unlikely political leader whose very personality seemed the perfect representation of his government’s policy of patient, determined, unyielding opposition to territorial concessions.
Many of his friends and colleagues ascribed his character to his years in the underground in the 1940s, when he sent Jewish fighters out to kill British officers whom he saw as occupiers. He was a wanted man then; to the British rulers of Palestine he was a terrorist, an assassin. He appeared in public only at night, disguised as a Hasidic rabbi. But Mr. Shamir said he considered those “the best years of my life.”
His wife, Shulamit, once said that in the underground she and her husband had learned not to talk about their work for fear of being overheard. It was a habit he apparently never lost.
Mr. Shamir was not blessed with a sharp wit, a soothing public manner or an engaging oratorical style. Most often he answered questions with a shrug and an air of weary wisdom, as if to say: “This is so clear. Why do you even ask?”
In 1988, at a meeting of Herut, the name of his political party at the time, he sat slumped on a sofa, gazing at the floor as party stalwarts heaped praises on him. Shortly thereafter, he said: “I like all those people, they’re nice people. But this is not my style, not my language. This kind of meeting is the modern picture, but I don’t belong to it.”
Rather than bend to them, Mr. Shamir often simply outlasted his political opponents, who were usually much more willing to say what was on their minds, and sometimes to get in trouble for it. To Mr. Shamir, victory came not from compromise, but from strength, patience and cunning.
“If he wants something, it may take a long time, but he’ll never let go,” Avi Pazner, his media adviser, once remarked.
In a statement on Saturday, Prime Minister Benjamin Netanyahu said that Mr. Shamir “belonged to the generation of giants who founded the state of Israel and fought for the freedom of the Jewish people.”
“As prime minister,” he added, “Yitzhak Shamir took action to fortify Israel’s security and ensure its future.”
Prime Minister Begin appointed Mr. Shamir as foreign minister in 1980. When Mr. Begin suddenly retired in 1983, Mr. Shamir became a compromise candidate to replace him, alternating in the post with Shimon Peres for one four-year term. Mr. Shamir won his own term in 1988. He entered the political opposition when Yitzhak Rabin was elected prime minister in 1992. Mr. Shamir retired from politics a few years later, at 81.
A Hard-Line Approach
As prime minister, Mr. Shamir promoted continued Jewish settlement in the West Bank and the Gaza Strip, which Israel conquered in 1967; the Jewish population in the occupied territories increased by nearly 30 percent while he was in office. He also encouraged the immigration of tens of thousands of Soviet Jews to Israel, an influx that changed the country’s demographic character.
One of the most notable events during his tenure was the Palestinian uprising against Israeli control that began in December 1987, the so-called intifada. He and his defense minister, Mr. Rabin, deployed thousands of Israeli troops throughout the occupied territories to quash the rebellion. They failed; the years of violence and death on both sides brought criticism and condemnation from around the world.
The fighting also deepened divisions between Israel’s two political camps: leftists who believed in making concessions to bring peace, and members of the right who believed, as Mr. Shamir once put it, that “Israel’s days without Jerusalem, Judea and Samaria and the Gaza Strip are gone and will not return.”
The intifada dragged on year after year as the death toll climbed from dozens to hundreds. Israel’s isolation increased, until finally the rebellion was overshadowed in 1991 by the war in the Persian Gulf.
During that war, at the request of the United States, Prime Minister Shamir held Israel back from attacking Iraq, even as Iraqi Scud missiles fell on Tel Aviv. For that he won new favor in Washington and promises of financial aid from the United States to help with the settlement of new Israeli citizens from the Soviet Union.
Then in the fall of 1991, under pressure from President George H.W. Bush and Secretary of State James A. Baker III, Mr. Shamir agreed to represent Israel at the Middle East peace conference in Madrid, Israel’s first summit meeting with the Arab states. There he was as unyielding as ever, denouncing Syria at one point as having “the dubious honor of being one of the most oppressive, tyrannical regimes in the world.”
Yitzhak Shamir was born on Oct. 22, 1915, in a Polish town under Russian control to Shlomo and Perla Penina Yezernitzky. He immigrated to Palestine when he was 20 and selected Shamir as his Hebrew surname. The word means thorn or sharp point.
Members of his family who remained in Poland died in the Holocaust; his father was killed by Poles whom the family had regarded as friends. Memories of the Holocaust colored his opinions for the rest of his life.
In British Palestine, Mr. Shamir first worked as a bookkeeper and a construction worker. But after Arabs attacked Jewish settlers and the British in 1936, he joined the Irgun Zvai Leumi, the underground Jewish defense league. In 1940, the Irgun’s most militant members formed the Lehi, or Stern Gang, named for its first leader, Abraham Stern.
After the British police killed Mr. Stern in 1942, Mr. Shamir became one of the group’s top commanders. Under his leadership it began a campaign of what it called personal terror, assassinating top British military and government officers, often gunning them down in the street.
To the Jewish public, and even to the other Jewish underground groups, Mr. Shamir’s gang was “lacking even a spark of humanity and Jewish conscience,” Israel Rokach, the mayor of Tel Aviv, said in 1944, after Stern Gang gunmen shot three British police officers on the streets of his city.
Years later, however, Mr. Shamir contended that it had been more humane to assassinate specific military or political figures than to attack military installations and possibly kill innocent people, as the other underground groups did. Besides, he once said, “a man who goes forth to take the life of another whom he does not know must believe only one thing: that by his act he will change the course of history.”
Several histories of the period have asserted that he masterminded a failed attempt to kill the British high commissioner, Sir Harold MacMichael, and the killing in Cairo of Britain’s minister of state for the Middle East, Lord Moyne. When Mr. Shamir was asked about these episodes in later years, his denials held a certain evasive tone.
It was during his time in the underground that Mr. Shamir met Shulamit Levy, who was his courier and confidante, he wrote in his autobiography, “Summing Up.” The couple married in 1944, meeting at a location in Jerusalem and gathering people off the street as witnesses, said their daughter, Gilada Diamant. After a hasty ceremony in deep cover, each departed immediately for a separate city.
In addition to his daughter, Mr. Shamir is survived by a son, Yair, five grandchildren and seven great-grandchildren. His wife died last year.
For a brief period after World War II, the three major Jewish underground groups cooperated — until the bombing of the King David Hotel in Jerusalem on July 22, 1946. Scores of people were killed, and Mr. Shamir was among those arrested and exiled to an internment camp in Eritrea. But he escaped a few months later and took refuge in France. He arrived in the newly independent state of Israel in May 1948.
Entry Into Politics
Mr. Shamir was a pariah of sorts to the new Labor government of Israel, which regarded him as a terrorist. Rebuffed in his efforts to work in the government, he drifted from one small job to another until 1955, when he finally found a government agency that appreciated his past: the Mossad, Israel’s intelligence service. He served in several posts, including that of top agent in France, but returned to Israel and spent several years in business.
He joined Mr. Begin’s Herut Party in 1970 and was elected to Parliament in December 1973. When the Likud, or unity, bloc, which absorbed Herut, won power in 1977, Mr. Shamir was elected speaker. And when President Anwar el-Sadat of Egypt visited Jerusalem in November 1977, Mr. Shamir and Israel’s president, Ephraim Katzir, escorted him to the speaker’s rostrum for his historic speech. But the next year, when the Parliament voted on the Camp David accords, which set out the terms for peace with Egypt, Mr. Shamir abstained.
In 1979, when Moshe Dayan resigned as foreign minister, Mr. Begin proposed appointing Mr. Shamir to replace him. Yechiel Kadishai, chief of the prime minister’s office under Mr. Begin, recalled that Mr. Shamir was chosen because the prime minister did not want or need a powerful figure high in his cabinet.
“Begin had already established himself,” Mr. Kadishai said. “But by 1980, he wanted no competitors for power and selected Shamir because he was not so known in political circles.”
The liberal members of Mr. Begin’s coalition objected, so Mr. Begin named himself foreign minister until 1980, when Mr. Shamir finally took the post. The Labor Party saw his appointment as an error, since it considered him an extremist.
Mr. Shamir’s political opponents said that his laconic nature played into his handling of the massacres at the Sabra and Shatila refugee camps in west Beirut in September 1982, during Israel’s war in Lebanon.
On the evening of Sept. 16, Phalangists — Lebanese Christian militiamen — entered the camps and began killing hundreds of Palestinian men, women and children while the Israeli Army, largely unaware of the killings, stood guard at the gates.
The next morning in Tel Aviv, Ze’ev Schiff, a prominent Israeli journalist, received a call from a military official who told him about the slaughter. He rushed to the office of his friend Mordechai Zipori, the minister of communications, and told him what he had heard. Mr. Zipori then called the foreign minister, Mr. Shamir.
Mr. Shamir was scheduled to meet with military and intelligence officials shortly, so with some urgency Mr. Zipori told him to ask about the report he had received that the Phalangists “are carrying out a slaughter.”
Mr. Zipori remembered that Mr. Shamir promised to look into the report. But according to the official findings of an Israeli government commission of inquiry, Mr. Shamir merely asked Foreign Ministry officers to see “whether any new reports had arrived from Beirut.” When the meeting ended, Mr. Shamir “left for his home and took no additional action,” the report said.
Years later, Mr. Shamir said: “You know, in those times of the Lebanese war, every day something happened. And from the first glance of it, it seemed like just another detail of what was going on every day. But after 24 hours, it became clear it was not a normal event.”
Mr. Shamir was certainly not the only Israeli official who failed to act, but the commission found it “difficult to find a justification” for his decision not to make “any attempt to check whether there was anything in what he heard.”
When Mr. Begin retired in 1983, Mr. Shamir was designated his successor largely because of his position in the Foreign Ministry.
Even many in his own party thought Mr. Shamir would lose the election. And even after he took office, many saw this low-key, colorless man as a caretaker. In some ways he was. Asked once what he intended to do in his second full term in office, he said he had no plans except to “keep things as they are.”
“With our long, bitter experience,” he added, “we have to think twice before we do something.”

Ethan Bronner and Jodi Rudoren contributed reporting.

wrmea.com

 

Washington Report on Middle East Affairs, October 1996, p. 87
Middle East History—It Happened In October

Ex-Terrorist Shamir Becomes the Likud’s New Leader of Israel

By Donald Neff

It was 13 years ago, on Oct. 10, 1983, that former pre-state terrorist Yitzhak Shamir became Israel’s new prime minister, making him the second leader from the nationalist Likud party to rule the Jewish state.1 At the time Shamir was 67, a dedicated member of the Likud who in his inaugural speech vowed to continue the “holy work” of establishing settlements on Palestinian land in the territories occupied by Israeli forces since 1967.2 He was as good as his word, as had been the Likud party’s first prime minister, Menachen Begin, and as its third and latest prime minister, Binyamin Netanyahu, is likely to be.
The right of settlement is a core belief of the revisionist Zionist Likud, and both Begin and Shamir were passionate in their efforts to establish and expand Jewish settlements in the occupied territories.
When Begin came to power in 1977, there were about 50,000 Jews living in Arab East Jerusalem and about 7,000 in 45 settlements in the West Bank and in an additional 45 Jewish settlements in the Gaza Strip and Golan Heights.3 When Begin left office six years later, there were close to 200 settlements in all the occupied territories, with about 22,000 Jewish settlers in the territories and 100,000 in Arab East Jerusalem. Under Begin, the pattern of settlements essentially established the central points for Jewish settlement throughout the territories.
Shamir’s contribution over the next decade was to substantially thicken and expand the carefully laid out settlements.4 When Shamir finally left office in mid-1992, there were some 245,000 Jews in some 250 settlements, including Arab East Jerusalem.5
The ambitious settlement programs of Begin and Shamir stemmed from the belief that Jews have a God-given right to Eretz Yisrael, all of the Land of Israel ruled by ancient Israelites. That claim is central to the Likud manifesto, which unequivocally states: “The right of the Jewish people to Eretz Yisrael is eternal and indisputable, and linked to our right to security and peace. The State of Israel has a right and a claim to sovereignty over Judea, Samaria, and the Gaza Strip. In time, Israel will invoke this claim and strive to realize it. Any plan involving the hand-over of parts of western Eretz Yisrael to foreign rule, as proposed by the Labor Alignment, denies our right to this country.”6
The reference to “western Eretz Yisrael” is to Palestine. Begin and Shamir were both firm believers that the rest of Eretz Yisrael lay to the east—modern-day Jordan. Like all Likudniks, Netanyahu most likely also believes that, although he has been diplomatically silent on the subject.
While Begin was no slouch in invoking the right of settlement, Shamir brought a new level of arrogance to it in his public declarations asserting the Jews’ birthright to Eretz Yisrael. He became notorious for his repeated declaration that “for the sake of the Land of Israel it’s all right to lie.” His critics say he followed his own advice with a vengeance.7
Shamir’s passion about the settlement issue became particularly intense in the first half of 1992 when he faced June elections and, at the same time, a concerted effort by President George Bush to link the granting of $10 billion in U.S. loan guarantees to a halt to Israel’s establishment of new settlements [see “Middle East History,” WRMEA, May 1995]. In defiance of Bush, Shamir on Jan. 20, 1992, launched his re-election campaign in the settlement of Betar Illit on the occupied West Bank. He told the Jewish settlers: “No force in the world will stop this construction. We say to ourselves, and to the Gentiles of the world and to the next generations, here will be our homeland, here will be our home, forever and ever.”8
It was reported President Bush “went ballistic” when he heard of Shamir’s remarks. No public comment was made by the White House, but clearly the battle had been joined by Shamir and Bush.9 The bitterness of the fight over the next six months was eventually to contribute to Shamir’s loss of the election.
On Jan. 26, Shamir returned to the settlement theme in a speech to Jewish journalists in Jerusalem. Though he had been speaking in Hebrew, he switched to English when he said: “To avoid any misunderstandings, Israel and all those people who represent Israel are not talking or not speaking about any freeze of settlements. Please forget about it.”10 On Feb. 13, Shamir said: “Even an implicit understanding that there be no housing starts is out of the question. Anything that can be perceived as a freeze is something that this government cannot live with.”11
When the State Department announced on May 12 that the United States continued to support United Nations General Assembly Resolution 194 of 1948, which called for the return or compensation for the nearly three-quarters of a million Palestinians driven from their homes in the 1948 war, Shamir responded in public, defiantly declaring: “It will never happen in any way, shape or form. There is only a Jewish right of return to the land of Israel.”12 A week later Shamir earmarked $470 million for new development, including $40 million for industrial development in the territories and $430 million for new housing, with 10,000 of the 17,000 new units in the territories.
During the election campaign Shamir openly spelled out the underlying reason why settlements were necessary. It was, he explained, aimed at preventing a territorial compromise with the Palestinians. This was to be accomplished by having so many settlers live in the territories that “the dream of territorial compromise will disappear, like a dream,” Shamir said.13
It was this strategy that explains Shamir’s and Likud’s intense insistence that Jews have a right and a duty to settle the occupied territories. Shamir and his Likud colleagues hope that at some point the number of Jewish settlers will become so great that no government would be strong enough to dislodge them. That in turn explains why Likud governments have traditionally been so careful to stretch out any talks about peace. As Shamir himself admitted after his defeat by Yitzhak Rabin on June 23, 1992: “I would have conducted [peace] negotiations for 10 years, and in the meantime we would have reached half a million souls in Judea and Samaria [the West Bank]….Without such a basis there would be nothing to stop the establishment of a Palestinian state.”14
Thus when the new Likud prime minister, Binyamin Netanyahu, insists that peace talks “have to advance very slowly” and at the same time insists that Jews have a right to settle anywhere in the occupied territories,15 he is doing more than merely repeating old Likud campaign slogans. He probably is saying that he, like his Likud predecessors, wants enough time to move so many Jews onto Palestinian land that there will be no future possibility for the Palestinians to establish their own state.
RECOMMENDED READING:
Bell, J. Bowyer, Terror Out of Zion, New York, St. Martin’s Press, 1977.
Bethell, Nicholas, The Palestine Triangle: The Struggle for the Holy Land, 1935-48. New York: G.P. Putnam’s Sons, 1979.
Brenner, Lenni, The Iron Wall: Zionist Revisionism from Jabotinsky to Shamir, London, Zed Books Ltd., 1984.
Frank, Gerald, The Deed, New York, Simon and Schuster, 1963.
Marton, Kati, A Death in Jerusalem, New York, Pantheon Books, 1994.
Quigley, John, Palestine and Israel: A Challenge to Justice, Durham, Duke University Press, 1990.
Sprinzak, Ehud, The Ascendance of Israel’s Radical Right, New York, Oxford University Press, 1991.
FOOTNOTES:
1 An interesting probe into the beliefs of the Stern Gang, of which Shamir was a leader, and of Shamir’s character is in Israel Shahak’s “Yitzhak Shamir, Then and Now, Middle East Policy, Vol. 1, No. 1, 1992. Shahak recalls the assassination of Lehi commander Eliyahu Giladi on Shamir’s orders, and concludes that Shamir should be “perceived as an individual ready to murder his closest friends without any residual misgivings,” p. 38. Shamir’s direct involvement in the 1948 assassination of Count Bernadotte and his early career are detailed in Marton, A Death in Jerusalem. For a profile of Shamir’s governing style, see Glenn Frankel, Washington Post, 10/16/88. A good study of Shamir’s beliefs is in Avishai Margalit, “The Violent Life of Yitzhak Shamir,” The New York Review of Books, 5/14/92. A general profile of Shamir can be found in Sol Stern & Louis Rappoport, “Israel’s Man of the Shadows,” The Village Voice, 7/3/84, while his early career is detailed in Gerald Frank’s The Deed. A sympathetic profile by one of his aides is given in a story by Sarah Honig, Jerusalem Post International Edition, 1/6/90. Also see Mark Tessler, “The Political Right in Israel:Its Origins, Growth, and Prospects,”Journal of Palestine Studies, Winter 1986, pp. 12-55.
2 Quigley, Palestine and Israel , p. 176.
3 Foundation for Middle East Peace, Report on Israeli Settlement in the Occupied Territories, Special Report, July 1991 (Washington, DC); Aronson, “Creating Facts.”
4 Author interview with Geoffrey Aronson, 1/24/94.
5 Associated Press, Washington Times, 5/9/92.
6 Elfi Pallis, “The Likud Party:APrimer,” Journal of Palestine Studies, Winter 1992, pp. 42-43.
7 Avishai Margalit, “The Violent Life of Yitzhak Shamir, The New York Review of Books, 5/14/92.
8 Clyde Haberman, New York Times, 1/21/92.
9 Rowland Evans and Robert Novak, Washington Post, 1/24/92.
10 New York Times, 1/27/92.
11 Clyde Haberman, New York Times, 2/14/92.
12 Clyde Haberman, New York Times, 5/15/92.
13 Jackson Diehl, Washington Post, 5/28/92.
14 Clyde Haberman, New York Times , 6/27/92; David Hoffman, Washington Post, 6/27/92.
15 Edward Cody, Washington Post, 6/26/96.

 

Yitzhak Shamir

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Yitzhak Shamir (Hebrew יִצְחָק שָׁמִיר) (born 1915-10-15) was Prime Minister of Israel from 1983 to 1984 and again from 1986 to 1992. He was born Icchak Jaziernicki(Itzchak Izernitzki) in Różana, Poland (now Ruzhany, Belarus).

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  • Neither Jewish ethics nor Jewish tradition can disqualify terrorism as a means of combat. We are very far from having any moral qualms as far as our national war goes. We have before us the command of the Torah, whose morality surpasses that of any other body of laws in the world: “Ye shall blot them out to the last man.” We are particularly far from having any qualms with regard to the enemy, whose moral degradation is universally admitted here. But first and foremost, terrorism is for us a part of the political battle being conducted under the present circumstances, and it has a great part to play: speaking in a clear voice to the whole world, as well as to our wretched brethren outside this land, it proclaims our war against the occupier.
    • Hehazit [The Front] (Summer 1943)
  • Our image has undergone change from David fighting Goliath to being Goliath.
    • Daily Telegraph London, (25 January, 1989).

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THE STUBBORN STRENGTH OF YITZHAK SHAMIR

By Joel Brinkley; Joel Brinkley is The New York Times’s bureau chief in Jerusalem
Published: August 21, 1988
AFULA, IN NORTHERN ISRAEL, IS a drab industrial town that some Israelis compare to Toledo, Ohio.
Nothing much happens here, unless some dignitary passes through, as happened one day in May. Prime Minister Yitzhak Shamir swung by for a visit he did not call a campaign visit, although clearly it was. The Prime Minister, who is 72 years old, is running for a third term in the November Parliamentary elections.
At Afula’s high school, the auditorium was packed, a student orchestra played and the Mayor gave the Prime Minister a shiny plaque naming him an honorary citizen. It was the sort of ceremony most politicians feel they have to endure. But afterward, driving back to his helicopter on the edge of town, Shamir, who seldom shows much emotion, was aglow with pleasure.
Earlier that day, Shamir attended a party meeting at the home of a local leader of the Herut, the party he heads. For more than an hour, party stalwarts – ecstatic over public-opinion polls showing that Israelis were making a decided turn to the right – stood and declaimed their fealty to the Prime Minister, who was seated on a sofa in the living room.
”We need to stand strong against our enemies, and our people know they can rely on you for that,” intoned one aspiring candidate for the Knesset, the Israeli Parliament. ”With your leadership, there is no doubt we will be victorious in the fall,” said another, arms reaching toward him across the room.
But as he sat on the sofa – shoulders hunched forward, eyes fixed on his shoes – Shamir seemed oblivious to all the adulation. Looking pained, he neither smiled nor acknowledged the words addressed to him. As the tributes swelled, he shrank back into the cushions.
Later, Shamir explains: ”I like all those people, they’re nice people. But it’s not my style, not my language. This kind of meeting is the modern picture, but I don’t belong to it.” In the United States, he knows, a man like him probably couldn’t be elected to the Poughkeepsie school board.
”Let’s face it,” says one of his best friends, ”he’s not a born leader.”
As Shamir’s spokesman, Yossi Achimier, points out, ”He’s not an American-style politician.”
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    The Last Revisionist Zionist

    Little
    1994
    288 pp.
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    Kati Marton
    Pantheon Books
    1994
    336 pp.
    $25.00

    “Ecclesiastes, of course, was right: indeed, nothing is new under the sun,” writes Yitzhak Shamir in his autobiography. This seems a surprising statement from a man who has seen and molded dizzying changes in an amazingly active life. Inspired by the visions of Theodor Herzl, the father of modern Jewish nationalism, Shamir came to British — controlled Palestine in 1935 as a young Polish immigrant named Yitzhak Yezernitzky and joined the militant Jewish underground. The name Shamir came from a forged identification certificate he carried. Shamir became the commander of the underground militia known as the Stern Gang, or Lehi. After Israel’s establishment in 1948, he spent 17 secretive years working as a Mossad agent. He then began a rapid political climb in the rightist Likud party: first a member of the Knesset (the Israeli parliament), then its speaker, then foreign minister, and then in 1983 prime minister. Despite this remarkable career, Shamir considers his career as a Lehi fighter 50 years ago “the best part of my life.” Shamir’s formative experiences etched such lasting impressions on him that whatever occurred thereafter has seemed only a slight variation on the same theme. This is not an unusual phenomenon among people who, in their youth, participated in dramatic events and therefore consider later life a dull anticlimax. For a person who eventually assumed awesome responsibilities for an entire nation, however, such a nostalgic, petrified worldview is crippling and dangerous.
    As prime minister, Shamir vehemently rejected any proposal to convene a superpower — sponsored international peace conference with the Arabs. ” `Peace’ secured in this way, under duress,” he writes, “would only bring greater demands in its wake until everything the Arabs wanted would, at last, be theirs, even Jerusalem.” His rejectionism strained relations with the United States and brought down the government of national unity that he had formed with the opposition Labor Party. Shamir candidly admits that “somewhere in the back of my mind there still echoed the fiasco of 1939,” when the British brought Jewish and Arab leaders to a roundtable conference in London as a final attempt to seek a peaceful solution to the conflict in Palestine. Shamir’s militant opposition to attempts to avert a direct clash between the defenseless Jewish minority and the Arab world just before the Second World War seem relevant to him 50 years later, when a powerful Israel forced the Arab states begrudgingly to come to terms with its existence. But Shamir’s perceptions of the Arabs have not changed, so there is no reason for him to change his mind.
    It is a pity that, even as he sums up his life, Shamir remains totally mobilized. His personal account reads just like his beloved underground’s old pamphlets — a perpetual struggle between the sons of light and the sons of darkness. Shamir does not allow himself to open up and share with his readers the emotional intensity, the personal passions, or the intellectual and literary wealth of the fascinating political culture — the Revisionist Zionist movement — of which he is the last remaining founding father.
    SHAMIR TACTICS
    Israeli political history is in large measure the conflict between Revisionist Zionism and Labor Zionism writ large: the more pragmatic Labor Zionists, with their devotion to socialism and compromise, formed the — state majority and, through the Labor Party, held power until 1977; the Revisionists, who insist on Jewish sovereignty in the entire biblical land of Israel, formed the PRE — state underground and later the Likud Party. “As for myself,” writes Shamir, “nothing I have learned since I was a young man in Poland has altered, or in any way lessened or diluted, my belief in the logic, the justice and, yes, the grandeur of the objectives, as Jabotinsky articulated them, of Zionist activism.” Shamir still retains this emotional allegiance to Vladimir Ze’ev Jabotinsky, the charismatic founder and leader of Revisionist Zionism.
    Like his fellow believers, Shamir was attracted to Jabotinsky’s sweeping vision: his magnetic oratory, ideology of integral nationalism and monism, distaste for socialism, obsession with ceremony, and particularly his cult of power. Much has been written on the political and cultural environment in post — World War I Europe that nurtured such ideas and on the tragic paradox of Jabotinsky, the Jewish liberal who was influenced by those cultural trends. Shamir’s attachment is merely emotional, for he and most of his Jewish colleagues in Palestine exposed Jabotinsky’s inherent contradiction: he wanted to achieve a Jewish state in the whole land of Israel (including Transjordan) by a show of strength and military power — while under the patronage of Great Britain. The British, who ruled Palestine under a League of Nations mandate after World War I, would assume moral responsibility for the Jewish “orphans,” Jabotinsky believed, or at least treat Jewish settlers returning to their biblical homeland as well as it treated white settlers in Kenya, Ceylon, or Singapore.
    Jabotinsky abhorred wanton killing and condemned terrorism, but his disciples in Palestine believed that only acts of terror directed against the British occupiers would free the land and establish a Jewish state. Shamir and Menachem Begin, the leader of the Irgun Tzvai Leumi, the largest underground group and Lehi’s main competitor, planned their revolt against the British despite the objections of Jabotinsky. The underground therefore was both an indirect challenge to Shamir’s mentor and a direct challenge to the elected bodies of the Yishuv, the PRE — 1948 Jewish community in Palestine. David Ben — Gurion, the doughty Labor leader who would become Israel’s FIrst prime minister, and the leadership of the Yishuv “had the habits of settling for immediate, if deceptive, calm,” writes Shamir, adding a fat hint about his feelings on Labor’s current politics. Then, as now, his leftist opponents displayed “a kind of pessimism inappropriate to the daring concepts that were both Herzl’s and Jabotinsky’s.” Shamir is not concerned in the least that those “pessimists” represented the overwhelming majority of the Yishuv, and that they correctly assumed that the real threat to Jewish statehood was Arab belligerence, not British intransigence. Ben — Gurion and his allies opposed terrorist acts against the British on moral and political grounds. Strained relations with the British jeopardized military preparations for the inevitable confrontation with the Arabs, which of course came when six Arab armies immediately invaded Israel after it declared its independence on May 14, 1948. One shudders to think what would have happened had the “dissenters” — Shamir and Begin — been directing Jewish political activity during the crucial years before 1948.
    But the Lehi, led by Shamir, had no doubts about the “daring concepts” of Zionism, and dismissed the realpolitik of Ben — Gurion, depicting him as the founder of the “Jerusalem National Old — Aged Home.” Avraham Stern, the founder of Lehi, wrote: “Force always forged the destiny of nations . . . The destiny of the land of Israel has always been determined by the sword, not diplomacy. The only justice in the world is force and the dearest asset in the world is freedom. The right to life is granted only to the strong, and power, if not given legally, should be taken illegally.”
    STERN UND DRANG
    Kati Marton has written a fine new book about Lehi’s final act of pistol diplomacy — the assassination of Count Folke Bernadotte, the U.N. mediator given the unenviable task of resolving the Arab — Israeli dispute during the warfare of 1948. Marton has done a splendid job of recounting the tragic tale of the Swedish messenger of peace who paid with his life for his naive attempt to meddle in the Byzantine politics of the Middle East. She provides a solid historical background to explain Bernadotte’s murder in Jerusalem’s Katamon neighborhood by Shamir’s gunmen on September 17, 1948. Some of Marton’s historical contexts are strained, and her attempt to connect the 1948 assassination to the 1994 massacre of 29 Palestinians in Hebron’s Ibrahimi mosque by a fanatical Jewish settler is tenuous at best. She highlights, however, important facts that Shamir, in his autobiography, chooses to blur. Marton meticulously describes Shamir’s direct responsibility for planning and giving the order to commit the crime, a widely known fact in Israel. Shamir, however, dismisses the deed: “The idea was conceived in Jerusalem by Lehi members operating there more or less independently. Our opinion was asked and we offered no opposition.” This laconic treatment is another reason why the Lehi commander’s autobiography cannot be treated as a wholly reliable historical document.
    Lehi’s modus operandi was objectionable even to Begin. “He opposed all assassinations,” Shamir writes of the Irgun leader. “Going to war when there was no alternative was all right, but the singling out of one person, even of an informer, for execution was morally wrong in his eyes.” Shamir writes disapprovingly about Begin’s belief “in the primary importance of the political effort and its priority over armed conflict.” Begin once asked Shamir, “Do you really think you can create a state with pistols?” Shamir, however, had no second thoughts. Even after the state of Israel was established, he believed that he could change the course of history itself with pistols.
    Shamir would like to conclude the story of Lehi with the end of the underground days, and therefore devotes only one short paragraph to his failed attempt to form a political party. This was indeed a farce, and Shamir writes that he “had not especially welcomed or encouraged the party’s birth, so its end . . . did not sadden me.” Thus he exempts himself from describing the deep rift between ex — Lehi members from the radical left and the radical right.
    More significantly, he does not have to reflect on the difference between himself and Begin, the other great underground leader: Shamir could not adapt to ordinary political life, while Begin showed great political skill in transforming his Irgun from an underground movement to a mass political party — the Likud. Thus, Begin could offer Shamir a place in the Likud’s leadership when Shamir retired from the Mossad in 1970. What he was unable to achieve in 1949, he received from Begin on a silver platter: a place in Israel’s national leadership. In 1983, in a moment of great irony, he received Begin’s supreme gift, the prime ministership, after Begin suddenly resigned in agony over Israel’s ill — fated invasion of Lebanon. Here, then, is the greatest example of the contrast between the principled Begin and the unscrupulous Shamir: it never would have occurred to Shamir to quit over such a matter of conscience.
    AFTER THE EARTHQUAKE
    Likud’s victory in the 1977 elections, which made Begin the first non — Labor prime minister of Israel, marked a turning point in Israeli history. It inaugurated a period of rapid social mobility that soon made Israeli society unrecognizable. The old and established elites represented by the Labor party — most of whom were Ashkenazim, or Jews of Central European ancestry — lost their primacy, privileges, and preferred access to public funds. Government, social status, and economic resources passed into the hands of talented people from classes heretofore disadvantaged — especially the Sephardim, the Jews of Middle Eastern ancestry who were now the majority of Israel’s population — or kept far from government for ideological reasons. The Likud’s economic policies, which caused running inflation and hurt economic growth, nevertheless contributed to the emergence of Israeli nouveaux riches and the opening of the affluent society to many members of the weaker classes. The gap between the haves and the have — nots grew, but in contrast with the past, the haves were no longer only Ashkenazim. The massive influx of new government officials led to protectionism, inefficiency, and even corruption. Yet it improved the Sephardim’s self — image and helped consolidate a confident new elite. One could see this as the consummation of the Likud’s historical purpose, which was no longer based so much on the Jabotinskyite creed as it was on venting frustration and rage against the Ashkenazi establishment that had disadvantaged the Sephardi masses. After the 1977 upheaval, Likud supporters could make political choices unencumbered by feelings of ethnic grievance, whether justified or not.
    This new sociopolitical environment caused considerable changes in the Israeli value system. The old ideological barriers — the final remnants of the PRE — state pioneering ethos — were removed and Israelis unashamedly pursued the good life. But history constantly intruded. Israel, which had fought traumatic wars in 1948, 1956, 1967, and 1973, fought its most divisive conFLict after the Begin government invaded Lebanon in 1982. After the intifada began in 1987, Israelis, who generally preferred not to dwell on the question of what to do with the 1.5 million Palestinians who had been living under military occupation since Israel took the West Bank and Gaza Strip in 1967, found the Palestinians at center stage. While the country endured constant terrorist attacks and bravely attempted to absorb hundreds of thousands of Jews fleeing the collapse of the Soviet Union, the Likud poured money into Jewish settlements in the occupied territories. The persistence of the intifada caused Israelis to realize that the Likud’s ideology of “Greater Israel” entailed the permanent burden of controlling a murderously hostile population, which interfered with the main new Israeli concern: pursuing the ideals of the consumer society. They wished to be rid of the Palestinians even if it meant relinquishing control of the West Bank and Gaza. Yitzhak Rabin, the taciturn war hero who now led the Labor Party, offered an approach to the Arab — Israeli conflict based on pragmatism, not ideology. In 1992, Israeli voters chose Rabin, not Shamir; on September 13, 1993, Rabin signed an autonomy plan with the Palestine Liberation Organization and shook hands with PLO Chairman Yasir Arafat, marking an Israeli — Palestinian rapprochement. Likud’s social and economic agenda eventually undermined its own foreign policy.
    Shamir could not adapt. He remained loyal to the old Revisionist ideology. After the 1992 elections, he writes, “the inevitable, grim post — mortem commenced. How had it happened? Why did so many voters turn their back on the Likud?” Shamir cannot find plausible answers, but his book’s epilogue provides a clue: Israelis longed for peace, but for Shamir, they were a “a nation led by men who made peace paramount, like a golden calf, to be worshipped at the expense of the values and aspirations that made Israel unique and placed it at the heart of world Jewry.” Israel longed for prosaic sobriety, but for the old warrior this was dull and unheroic. “Calm is rubbish,” goes the old Jabotinskyite saying.
    To the Israeli prime ministership Shamir brought his old traits: tenacity, willpower, a Manichaean worldview, a tribal morality, and a fossilized ideology. He was not a man interested in ideas. Shamir was a pragmatist who believed in revolutionary action, not an ideological hairsplitter. When Shamir read insults to intellectuals in Russian revolutionary literature, he once said, “I did not understand it, but now I do understand it through our experience . . . Without their ideas we are nothing, but without understanding reality — their ideas remain always in the realm of ideas.” But from the wealth of Jabotinsky’s ideas, Shamir culled only two principles — holding on to the occupied territories and denying any collective rights to the Palestinians — both of which he stubbornly defended, frustrating his American and Israeli interlocutors, and both of which were overriden by Rabin. Once again, the last doctrinaire of the old school was overtaken by history.

Lehi (group)

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Fighters for the Freedom of Israel – Lehi
לח”י – לוחמי חרות ישראל
Lohamei Herut Israel – Lehi
Logo of the Lehi movement.svg
Leader Avraham Stern
Nathan Yellin-Mor
Yitzhak Shamir
Israel Eldad
Founded August 1940
Dissolved 1948
Split from Irgun
Succeeded by Fighters’ List
Kingdom of Israel (group)
Semitic Action
Ideology Revisionist Zionism
Sternism[1]
Fascism (until 1942)[2][3][4][5]
National Bolshevism (after 1944)[6]
Political position Syncretic[7]
Official colors Blue
Party flag
Flag of the Lehi movement (blue on white).svg

Lehi (Hebrew pronunciation: [ˈleχi]; Hebrew: לח”י – לוחמי חרות ישראל‎ Lohamei Herut Israel – Lehi, “Fighters for the Freedom of Israel – Lehi”), commonly referred to in English as the Stern Group or Stern Gang,[8] was a militant Zionist group founded by Avraham (“Yair”) Stern in the British Mandate of Palestine.[9] Its avowed aim was forcibly evicting the British authorities from Palestine, allowing unrestricted immigration of Jews and the formation of a Jewish state. It was initially called the National Military Organization in Israel,[10] upon being founded in August 1940, but was renamed Lehi one month later.[11] Lehi split from the Irgun in 1940. Stern delcared that he incorporated elements of both the left and the right[12]
During World War II, Lehi initially sought alliance with Fascist Italy and Nazi Germany, offering to fight alongside them against the British.[13] On the belief that Nazi Germany was a lesser enemy of the Jews than Britain, Lehi twice attempted to form an alliance with the Nazis.[14] During World War II it initially supported fascism, declaring that it would establish a Jewish state based upon “nationalist and totalitarian principles”.[15] After Stern’s death in 1942, the new leadership of Lehi began to move it towards support of Joseph Stalin‘s Soviet Union.[16] In 1944 Lehi officially declared its support for National Bolshevism.[17] It said that its National Bolshevism involved an amalgamation of left-wing and right-wing political elements, however this change was unpopular and Lehi began to lose support as a result.[18]
Lehi assassinated Lord Moyne, British Minister Resident in the Middle East, and made many other attacks on the British in Palestine. It was described as a terrorist organization by the British authorities.[19] Lehi assassinated United Nations mediator Folke Bernadotte and was banned by the Israeli government.[20] The United Nations Security Council called the assassins “a criminal group of terrorists,”[21] and Lehi was similarly condemned by Bernadotte’s replacement as mediator, Ralph Bunche.[22] Lehi and Irgun were jointly responsible for the massacre in Deir Yassin. Israel granted a general amnesty to Lehi members on 14 February 1949. In 1980, Israel instituted a military decoration, the Lehi ribbon.[23] Former Lehi leader Yitzhak Shamir became Prime Minister of Israel in 1983.

Contents

Founding of Lehi

Avraham Stern

Lehi was created in August 1940 by Avraham Stern.[24] Stern had been a member of the Irgun (Irgun Tsvai Leumi – “National Military Organization”) high command. Zeev Jabotinsky, then the Irgun’s supreme commander, had decided that diplomacy and working with Britain would best serve the Zionist cause. World War II was in progress, and Britain was fighting Nazi Germany. The Irgun suspended its underground military activities against the British for the duration of the war.
Stern argued that the time for Zionist diplomacy was over and that it was time for armed struggle against the British. Like other Zionists, he objected to the White Paper of 1939, which restricted both Jewish immigration and Jewish land purchases in Palestine. For Stern, ‘no difference existed between Hitler and Chamberlain, between Dachau or Buchenwald and sealing the gates of Eretz Israel.’[25]
Stern wanted to open Palestine to all Jewish refugees from Europe, and considered this as by far the most important issue of the day. Britain would not allow this. Therefore, he concluded, the Yishuv (Jews of Palestine) should fight the British rather than support them in the war. When the Irgun made a truce with the British, Stern left the Irgun to form his own group, which he called Irgun Tsvai Leumi B’Yisrael (“National Military Organization in Israel”), later Lohamei Herut Israel (“Fighters for the Freedom of Israel”).
Stern and his followers believed that dying for the ‘foreign occupier’ who was obstructing the creation of the Jewish State was useless. They differentiated between ‘enemies of the Jewish people’ (the British) and ‘Jew haters’ (the Nazis), believing that the former needed to be defeated and the latter manipulated.[citation needed]
In September 1940, the organization was officially named “Lehi”.[26]
In 1940, the idea of the Final Solution was still “unthinkable,” and Stern believed that Hitler wanted to make Germany judenrein through emigration, as opposed to extermination.[citation needed] In December 1940, Lehi even contacted Germany with a proposal to aid German conquest in the Middle East in return for recognition of a Jewish state open to unlimited immigration.[25]

Goals and methods

Lehi had three main goals:

  • To bring together all those interested in liberation (that is, those willing to join in active fighting against the British).
  • To appear before the world as the only active Jewish military organization.
  • To take over Eretz Yisrael (the Land of Israel) by armed force.[27]

Lehi believed in its early years that its goals would be achieved by finding a strong international ally that would expel the British from Palestine, in return for Jewish military help; this would require the creation of a broad and organised military force “demonstrating its desire for freedom through military operations.”[28]
Lehi also referred to themselves as ‘terrorists’ and may have been one of the last organizations to do so.[29]
An article titled “Terror” in the Lehi underground newspaper He Khazit (The Front ) argued as follows:

Neither Jewish ethics nor Jewish tradition can disqualify terrorism as a means of combat. We are very far from having any moral qualms as far as our national war goes. We have before us the command of the Torah, whose morality surpasses that of any other body of laws in the world: “Ye shall blot them out to the last man.” But first and foremost, terrorism is for us a part of the political battle being conducted under the present circumstances, and it has a great part to play: speaking in a clear voice to the whole world, as well as to our wretched brethren outside this land, it proclaims our war against the occupier. We are particularly far from this sort of hesitation in regard to an enemy whose moral perversion is admitted by all. [30]

The article described the goals of terror:

  • It demonstrates … against the true terrorist who hides behind his piles of papers and the laws he has legislated.
  • It is not directed against people, it is directed against representatives. Therefore it is effective.
  • If it also shakes the Yishuv from their complacency, good and well.[30]

Yitzhak Shamir, one of the three leaders of Lehi after Yair Stern’s assassination, argued for the legitimacy of Lehi’s actions:

There are those who say that to kill Martin (a British sergeant) is terrorism, but to attack an army camp is guerrilla warfare and to bomb civilians is professional warfare. But I think it is the same from the moral point of view. Is it better to drop an atomic bomb on a city than to kill a handful of persons? I don’t think so. But nobody says that President Truman was a terrorist. All the men we went for individually — Wilkin, Martin, MacMichael and others — were personally interested in succeeding in the fight against us. So it was more efficient and more moral to go for selected targets. In any case, it was the only way we could operate, because we were so small. For us it was not a question of the professional honor of a soldier, it was the question of an idea, an aim that had to be achieved. We were aiming at a political goal. There are many examples of what we did to be found in the BibleGideon and Samson, for instance. This had an influence on our thinking. And we also learned from the history of other peoples who fought for their freedom — the Russian and Irish revolutionaries, Giuseppe Garibaldi and Josip Broz Tito.[31]

18 Principles of Rebirth

18 Principles of Rebirth

Avraham Stern laid out the ideology of Lehi in the essay 18 Principles of Rebirth:[32]

  1. The nation: The Jewish people is a covenanted people, the originator of monotheism, formulator of the prophetic teachings, standard bearer of human culture, guardian of glorious patrimony. The Jewish people is schooled in self-sacrifice and suffering; its vision, survivability and faith in redemption are indestructible.
  2. The homeland: The homeland in the Land of Israel within the borders delineated in the Bible (“To your descendants, I shall give this land, from the River of Egypt to the great Euphrates River.” Genesis 15:18) This is the land of the living, where the entire nation shall live in safety.
  3. The nation and its land: Israel conquered the land with the sword. There it became a great nation and only there it will be reborn. Hence Israel alone has a right to that land. This is an absolute right. It has never expired and never will.
  4. The Goals
    1. Redemption of the land.
    2. Establishment of sovereignty.
    3. Revival of the nation.
      There is no sovereignty without the redemption of the land, and there is no national revival without sovereignty.
    These are the goals of the organization during the period of war and conquest
  5. Education: Educate the nation to love freedom and zealously guard Israel’s eternal patrimony. Inculcate the idea that the nation is master to its own fate. Revive the doctrine that “The sword and the book came bound together from heaven.” (Midrash Vayikra Rabba 35:8)
  6. Unity: The unification of the entire nation around the banner of the Hebrew freedom movement. The use of the genius, status and resources of individuals and the channeling of the energy, devotion and revolutionary fervour of the masses for the war of liberation.
  7. Pacts: Make pacts with all those who are willing to help the struggle of the organization and provide direct support.
  8. Force: Consolidate and increase the fighting force in the homeland and in the Diaspora, in the underground and in the barracks, to become the Hebrew army of liberation with its flag, arms, and commanders.
  9. War: Constant war against those who stand in the way of fulfilling the goals.
  10. Conquest: The conquest of the homeland from foreign rule and its eternal possession.
    These are the tasks of the movement during the period of sovereignty and redemption
  11. Sovereignty: Renewal of Hebrew sovereignty over the redeemed land.
  12. Rule of justice: The establishment of a social order in the spirit of Jewish morality and prophetic justice. Under such an order no one will go hungry or unemployed. All will live in harmony, mutual respect and friendship as an example to the world.
  13. Reviving the wilderness: Build the ruins and revive the wilderness for mass immigration and population increase.
  14. Aliens: Solve the problem of alien population [i.e. the Arab inhabitants of Palestine] by exchange of population.
  15. Ingathering of the exiles: Total in-gathering of the exiles to their sovereign state.
  16. Power: The Hebrew nation shall become a first-rate military, political, cultural and economical entity in the Middle East and around the Mediterranean Sea.
  17. Revival: The revival of the Hebrew language as a spoken language by the entire nation, the renewal of the historical and spiritual might of Israel. The purification of the national character in the fire of revival.
  18. The temple: The building of the Third Temple as a symbol of the new era of total redemption.

Relationship with fascism and socialism

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Unlike the left-wing Haganah and right-wing Irgun, Lehi members were not a homogeneous collective with a single political, religious, or economic ideology. They were a combination of militants united by the goal of liberating the land of Israel from British rule. Most Lehi leaders defined their organization as an anti-imperialism movement and stated that their opposition to British colonial rule in Palestine was not based on a particular policy but rather on the presence of a foreign power over the homeland of the Jewish people. Avraham Stern defined the British Mandate as “foreign rule” regardless of British policies and took a radical position against such imperialism even if it were to be benevolent.[33]
In the early years of the state of Israel Lehi veterans could be found supporting nearly all political parties and some Lehi leaders founded a left-wing political party called the Fighters’ List with Natan Yellin-Mor as its head. The party took part in the elections in January 1949 and won a single parliamentary seat. A number of Lehi veterans established the Semitic Action movement in 1956 which sought the creation of a regional federation encompassing Israel and its Arab neighbors [34][35] on the basis of an anti-colonialist alliance with other indigenous inhabitants of the Middle East.[36]
Some writers have stated that Lehi’s true goals were the creation of a totalitarian state.[37] Perlinger and Weinberg write that the organisation’s ideology placed “its world view in the quasi-fascist radical Right, which is characterised by xenophobia, a national egotism that completely subordinates the individual to the needs of the nation, anti-liberalism, total denial of democracy and a highly centralised government.”[38] Perliger and Weinberg state that most Lehi members were admirers of the Italian Fascist movement.[28]
Others counter these claims. They note that when Lehi founder Avraham Stern went to study in fascist Italy, he refused to join the “Gruppo Universitario Fascista” for foreign students, even though members got large reductions in tuition.[39] Also, as a teenager in the Soviet Union, Stern was a member of the Young Pioneers, the children’s branch of the Communist Party.[40] While organizing for Irgun in Poland in the 1930s, Stern started a labor union organization (Histadrut) for the Tzofim Hashomer Hatzair in Suwałki, which followed the ideology of the socialist movement Hashomer Hatzair, and the youth organizations Hatzofim and Hechalutz.[41]

Evolution and tactics of the organization

Many Lehi combatants received professional training. Some attended the state military academy in Civitavecchia, in Fascist Italy.[42]
Others received military training from instructors of the Polish Armed Forces in 1938–1939. This training was conducted in Trochenbrod (Zofiówka) in Wołyń Voivodeship, Podębin near Łódź, and the forests around Andrychów. They were taught how to use explosives. One of them reported later:

Poles treated terrorism as a science. We have mastered mathematical principles of demolishing constructions made of concrete, iron, wood, bricks and dirt.[42]

The group was initially unsuccessful. Early attempts to raise funds through criminal activities, including a bank robbery in Tel Aviv in 1940 and another robbery on 9 January 1942 in which Jewish passers-by were killed, brought about the temporary collapse of the group. An attempt to assassinate the head of the British secret police in Lod in which three police personnel were killed, two Jewish and one British, elicited a severe response from the British and Jewish establishments who collaborated against Lehi.[43]

Wanted Poster of the Palestine Police Force offering rewards for the capture of Stern Gang members: Jaacov Levstein (Eliav), Yitzhak Yezernitzky (Shamir), and Natan Friedman-Yelin

Stern’s group was seen as a terrorist organisation by the British authorities, who instructed the Defence Security Office (the colonial branch of MI5) to track down its leaders. In 1942, Stern, after he was arrested, was shot dead in disputed circumstances by Inspector Geoffrey J. Morton of the CID.[44] The arrest of several other members led momentarily to the group’s eclipse, until it was revived after the September 1942 escape of two of its leaders, Yitzhak Shamir and Eliyahu Giladi, aided by two other escapees Natan Yellin-Mor (Friedman) and Israel Eldad (Sheib). (Giladi was later killed by Lehi under circumstances that remain mysterious.)[43] Shamir’s codename was “Michael”, a reference to one of Shamir’s heroes, Michael Collins. Lehi was guided by spiritual and philosophical leaders such as Uri Zvi Greenberg and Israel Eldad. After the killing of Giladi, the organization was led by a triumvirate of Eldad, Shamir, and Yellin-Mor.
Lehi adopted a non-socialist platform of Anti-Imperialist ideology. It viewed the continued British rule of Palestine as a violation of the Mandate’s provision generally, and its restrictions on Jewish immigration to be an intolerable breach of international law. However they also targeted Jews whom they regarded as traitors, and during the 1948 Arab-Israeli War they joined in operations with the Haganah and Irgun against Arab targets, for example Deir Yassin.
According to a compilation by Nachman Ben-Yehuda, Lehi was responsible for 42 assassinations, more than twice as many as the Irgun and Haganah combined during the same period. Of those Lehi assassinations that Ben-Yehuda classified as political, more than half the victims were Jews.[45]
Lehi also rejected the authority of the Jewish Agency for Israel and related organizations, operating entirely on its own throughout nearly all of its existence.
Lehi prisoners captured by the British generally refused to present a defence when brought to trial. They would only read out statements in which they declared that the court, representing an occupying force, had no jurisdiction over them and therefore was illegal. For the same reason, Lehi prisoners refused to plead for amnesty, even when it was clear that this would have spared them the death penalty. In one case Moshe Barazani, a Lehi member, and Meir Feinstein, an Irgun member, committed suicide in prison with a grenade smuggled inside an orange so the British could not hang them.[citation needed]

Contact with Nazi Germany

German cover letter from 11 January 1941 attached to a description of an offer for an alliance with Nazi Germany attributed to Lehi.

In 1940, Lehi proposed intervening in World War II on the side of Nazi Germany. It offered assistance in transferring the Jews of Europe to Palestine, in return for Germany’s help in expelling Britain from Mandatory Palestine. Late in 1940, Lehi representative Naftali Lubenchik went to Beirut to meet German official Werner Otto von Hentig (who also was involved with the Haavara or Transfer Agreement, which had been transferring German Jews and their funds to Palestine since 1933). Lubenchik told von Hentig that Lehi had not yet revealed its full power and that they were capable of organizing a whole range of anti-British operations.
On the assumption that the destruction of Britain was the Germans’ top objective, the organization offered cooperation in the following terms. Lehi would support sabotage and espionage operations in the Middle East and in eastern Europe anywhere where they had cells. Germany would recognize an independent Jewish state in Palestine/Eretz Israel, and all Jews leaving their homes in Europe, by their own will or because of government injunctions, could enter Palestine with no restriction of numbers. Stern also proposed to recruit some 40,000 Jews from occupied Europe to invade Palestine with German support to oust the British.[citation needed]
On 11 January 1941, Vice Admiral Ralf von der Marwitz, the German Naval attaché in Turkey, filed a report (the “Ankara document”) conveying an offer by Lehi to “actively take part in the war on Germany’s side” in return for German support for “the establishment of the historic Jewish state on a national and totalitarian basis, bound by a treaty with the German Reich.”[46][47]
The offer may have been conveyed orally to von der Marwitz by von Hentig, who was delayed in Ankara en route to Germany. It is also suggested that the supposed offer was proposed by an officer in the intelligence service of Vichy France in Syria, General Colombani, who is mentioned in the document. Colombani was at odds with other French officials in Syria, as noted by von der Marwitz; he wrote “Colombani is of the opinion that his return to France is a consequence of co-operation of Conti with Minister Pierroton.” It is also possible that Colombani wanted to sabotage any possible German-Lehi deal: he had collaborated with the Mufti of Jerusalem in Lebanon in 1938–1939, and in 1939 escorted the Mufti through Syria to Iraq.[citation needed]
Von der Marwitz delivered the offer, classified as secret, to the German Ambassador in Turkey and on 21 January 1941 it was sent to Berlin. There was never any response.[48]
This proposed alliance with Nazi Germany cost Lehi and Stern much support.[49]

Later history

As a group that never had over a few hundred members, Lehi relied on audacious but small-scale operations to bring their message home. They adopted the tactics of groups such as the Socialist Revolutionaries and the Combat Organization of the Polish Socialist Party in Czarist Russia,[50] and the Irish Republican Army. To this end, Lehi conducted small-scale operations such as assassinations of British soldiers and police officers and Jewish “collaborators.” Another strategy, adopted in 1946, was to send bombs in the mail to many British politicians. Other actions included sabotaging infrastructure targets: bridges, railroads, and oil refineries. Lehi financed their operations from private donations, extortion, and bank robbery.

Assassination of Lord Moyne

On 6 November 1944, Lehi assassinated Lord Moyne, the British Minister Resident in the Middle East, in Cairo. Moyne was the highest ranking British official in the region. Yitzhak Shamir claimed later that Moyne was assassinated because of his support for a Middle Eastern Arab Federation and anti-Semitic lectures in which Arabs were held to be racially superior to Jews.[51] The assassination rocked the British government, and outraged Winston Churchill, the British Prime Minister. The two assassins, Eliahu Bet-Zouri and Eliahu Hakim were captured and used their trial as a platform to make public their political propaganda. They were executed. In 1975 their bodies were returned to Israel and given a state funeral.[52] In 1982, postage stamps were issued for 20 Olei Hagardom, including Bet-Zouri and Hakim, in a souvenir sheet called “Martyrs of the struggle for Israel’s independence.” [53][54]

British police station in Haifa

On 12 January 1947, Lehi members drove a truckload of explosives into a British police station in Haifa killing four and injuring 140.

Operations in Europe

Betty Knouth, Tel Aviv, 24 August 1948

Following the bombing of the British embassy in Rome, October 1946, a series of operations against targets in the United Kingdom were launched. On 15 April 1947 a bomb consisting of twenty-four sticks of explosives was planted in the Colonial Office, Whitehall. It failed to explode due to a fault in the timer. Five weeks later, on 22 May, five alleged Lehi members were arrested in Paris with bomb making material including explosives of the same type as found in London. On 2 June, two Lehi members, Betty Knouth and Yaacov Levstien, were arrested crossing from Belgium to France. Envelopes addressed to British officials, with detonators, batteries and a time fuse were found in one of Knouth’s suitcases. Knouth was sentenced to a year in prison, Levstien to eight months. The British Security Services identified Knouth as the person who planted the bomb in the Colonial Office. Shortly after their arrest, 21 letter bombs were intercepted addressed to senior British figures. The letters had been posted in Italy. The intended recipients included Bevin, Attlee, Churchill and Eden.[55]

Death threat against Hugh Trevor-Roper

Shortly after the 1947 publication of The Last Days of Hitler, Lehi issued a death threat against the author, Hugh Trevor-Roper, for his portrayal of Hitler, feeling that Trevor-Roper had attempted to exonerate the German populace from responsibility.[56]

Cairo-Haifa train bombings

During the lead-up to the 1948 Arab-Israeli war, Lehi mined the Cairo-Haifa train several times. On 29 February 1948, Lehi mined the train north of Rehovot, killing 28 soldiers and wounding 35. On 31 March, Lehi mined the train near Binyamina, killing 40 civilians and wounding 60.

Deir Yassin massacre

Main article: Deir Yassin massacre

One of the most widely known acts of Lehi was the attack on the Palestinian-Arab village of Deir Yassin.
In the months before up to the British evacuation from Palestine, the Arab League-sponsored Arab Liberation Army (ALA) occupied several strategic points along the road between Jerusalem and Tel Aviv, cutting off supplies to the Jewish part of Jerusalem. One of these points was Deir Yassin. By March 1948, the road was cut off and Jewish Jerusalem was under siege. The Haganah launched Operation Nachshon to break the siege.
On 6 April, the Haganah attacked al-Qastal, a village two kilometers north of Deir Yassin, also overlooking the Jerusalem-Tel Aviv road.[57]
Then on 9 April 1948, about 120 Lehi and Irgun fighters, acting in cooperation with the Haganah, attacked and captured Deir Yassin. The attack was at night, the fighting was confused, and many civilian inhabitants of the village were killed.[58] This action had great consequences for the war, and remains a cause celebre for Palestinians ever since.
Exactly what happened has never been established clearly. The Arab League reported a great massacre: 254 killed, with rape and lurid mutilations. Israeli investigations claimed the actual number of dead was between 100 and 120, and there were no mass rapes, but most of the dead were civilians, and admitted some were killed deliberately. Lehi and Irgun both denied an organized massacre. Accounts by Lehi veterans such as Ezra Yakhin note that many of the attackers were killed or wounded, assert that Arabs fired from every building and that Iraqi and Syrian soldiers were among the dead, and even that some Arab fighters dressed as women.[59]
However, Jewish authorities, including Haganah, the Chief Rabbinate, the Jewish Agency, and David Ben-Gurion, also condemned the attack, lending credence to the charge of massacre.[60] The Jewish Agency even sent a letter of condemnation, apology, and condolence to King Abdullah I of Jordan.[61]
Both the Arab reports and Jewish responses had hidden motives: the Arab leaders wanted to encourage Palestinian Arabs to fight rather than surrender, to discredit the Zionists with international opinion, and to increase popular support in their countries for an invasion of Palestine. The Jewish leaders wanted to discredit Irgun and Lehi.
Ironically, the Arab reports backfired in one respect: frightened Palestinian Arabs did not surrender, but did not fight either – they fled, allowing Israel to gain much territory with little fighting and also without absorbing many Arabs.[61]
Lehi similarly interpreted events at Deir Yassin as turning the tide of war in favor of the Jews. Lehi leader Israel Eldad later wrote in his memoirs from the underground period that “without Deir Yassin the State of Israel could never have been established.”[62][63]
The Deir Yassin story did not much sway international opinion. It did increase not only support but pressure on Arab governments to intervene, notably Abdullah of Jordan, who was now compelled to join the invasion of Palestine after Israel’s declaration of independence on 14 May.

Dissolution

The conflict between Lehi and mainstream Jewish and subsequently Israeli organizations came to an end when Lehi was formally dissolved and integrated into the Israeli Defense Forces on 31 May 1948, its leaders getting amnesty from prosecution or reprisals as part of the integration.

Assassination of Count Folke Bernadotte

UN mediator Count Folke Bernadotte was assassinated by Lehi in Jerusalem in 1948.

Further information: Folke Bernadotte#Assassination

Although Lehi had stopped operating nationally after May 1948, the group continued to function in Jerusalem. On 17 September 1948, Lehi assassinated UN mediator Count Folke Bernadotte. The assassination was directed by Yehoshua Zettler and carried out by a four-man team led by Meshulam Makover. The fatal shots were fired by Yehoshua Cohen.
Three days after the assassination, the Israeli government passed the Ordinance to Prevent Terrorism and declared Lehi to be a terrorist organization.[64][65] Many Lehi members were arrested, including leaders Nathan Yellin-Mor and Matitiahu Schmulevitz who were arrested on 29 September.[64] Eldad and Shamir managed to escape arrest.[64] Yellin-Mor and Schmulevitz were charged with leadership of a terrorist organization and on 10 February 1949 were sentenced to 8 years and 5 years imprisonment, respectively.[66][67][68] However the State (Temporary) Council soon announced a general amnesty for Lehi members and they were released.[66][69]

Lehi in politics

Some of the Lehi leadership founded a left-wing political party called the Fighters’ List with the jailed Yellin-Mor as its head. The party took part in the elections in January 1949 and won one seat. Thanks to a general amnesty for Lehi members granted on 14 February 1949, Yellin-Mor was released from prison to take up his place in the Knesset. However, the party disbanded after failing to win a seat in the 1951 elections.
In 1956, some Lehi veterans established the Semitic Action movement, which sought the creation of a regional federation encompassing Israel and its Arab neighbors [34][35] on the basis of an anti-colonialist alliance with other indigenous inhabitants of the Middle East.[36]
Not all Lehi alumni gave up political violence after independence: former members were involved in the activities of the Kingdom of Israel militant group, the 1957 assassination of Rudolf Kastner, and likely the 1952 attempted assassination of David-Zvi Pinkas.[70][71][72][73]

The Lehi ribbon

Service ribbon

In 1980, Israel instituted the Lehi ribbon, red, black, grey, pale blue and white, which is awarded to former members of the Lehi underground who wished to carry it, “for military service towards the establishment of the State of Israel”.

The Lehi anthem “Unknown Soldiers”

The lyrics of “Unknown Soldiers” were written by Avraham Stern. This was one of the first songs written by Stern. He composed the song together with his wife Roni. The song became the anthem of the Irgun and remained so until 1940 when Lehi broke off. The song expresses an unlimited willingness to sacrifice. The anthem is sung by veteran members of the group in gatherings as well as by some political groups from time to time, from both ends of the political map.
Full text of the song :[74]

First stanza
חיילים אלמונים הננו, בלי מדים,
וסביבנו אימה וצלמוות.
כולנו גויסנו לכל החיים:.
משורה משחרר רק המוות.,
Unknown Soldiers are we, without uniform
And around us fear and the shadow of death
We have all been drafted for life.
Only death will discharge us from [our] ranks,
Refrain
בימים אדומים של פרעות ודמים,
בלילות השחורים של ייאוש.,
בערים ובכפרים את דגלנו נרים,.
ועליו: הגנה וכיבוש
On red days of riots and blood
In the dark nights of despair
In towns and villages shall we raise our banner
On which are inscribed defence and conquest
Second Stanza
לא גויסנו בשוט כהמון עבדים,
כדי לשפוך בנכר את דמנו.,
רצוננו להיות לעולם בני חורין,.
חלומנו למות בעד ארצנו
We were not drafted by the whip, like a mob of slaves[75]
To shed our blood in foreign lands
Our will is to be forever free
Our dream – to die for our country
Third Stanza
ומכל עברים רבבות מכשולים ,
שם גורל אכזרי על דרכנו,
אך אויבים, מרגלים ובתי אסורים,.
לא יוכלו לעצור בעדנו
From all directions, tens of thousands of obstacles
Cruel fate has placed on our path
But enemies, spies and prison houses
Will never be able to stop us
Fourth Stanza
ואם אנחנו ניפול ברחובות, בבתים ,
יקברונו בלילה בלאט,
במקומנו יבואו אלפי אחרים
להגן ולשמור עדי עד
And if we fall in the streets and homes
We will be buried silently in the night
Thousands of others will fill our places
To protect and defend forever
Fifth Stanza
בדמעות אימהות שכולות מבנים ,
ובדם תינוקות טהורים ,
כמו במלט נדביק הגופות ללבנים
את בניין המולדת נקים
With the tears of bereaved mothers
And the blood of pure babies
Like mortar shall we put together the cadaver building blocks
The edifice of the homeland shall we raise

Prominent members of Lehi

A number of Lehi’s members went on to play important roles in Israel’s public life.

Geula Cohen, announcer of the Lehi underground radio station (1948)

See also

Notes

  1. ^ Walter Laqueur. A History of Zionism. Random House Digital, Inc., 2003. Pp. 377.
  2. ^ Sasson Sofer. Zionism and the Foundations of Israeli Diplomacy. Cambridge University Press, 2007. Pp. 254.
  3. ^ Perliger and Weinberg, 2003, p. 108.
  4. ^ Heller, 1995, p. 86.
  5. ^ David Yisraeli, The Palestine Problem in German Politics, 1889–1945, Bar Ilan University, Ramat Gan, Israel, 1974.
  6. ^ Robert S. Wistrich, David Ohana. The Shaping of Israeli Identity: Myth, Memory, and Trauma, Issue 3. London, England, UK; Portland, Oregon, USA: Frank Cass & Co. Ltd., 1995. Pp. 88.
  7. ^ Sasson Sofer. Zionism and the Foundations of Israeli Diplomacy. Cambridge University Press, 2007. Pp. 254. Lehi’s leader Stern stated that he incorporated elements of both the left and the right.
  8. ^ “This group was known to its friends as LEHI and to its enemies as the Stern Gang.” Blumberg, Arnold. History of Israel, Westport, CT, USA: Greenwood Publishing Group, Incorporated, 1998. p 106., “calling themselves Lohamei Herut Yisrael (LHI) or, less generously, the Stern Gang.” Lozowick, Yaacov. Right to Exist : A Moral Defense of Israel’s Wars. Westminster, MD, USA: Doubleday Publishing, 2003. p 78. “It ended in a split with Stern leading his own group out of the Irgun. This was known pejoratively by the British as “the Stern Gang’ – later as Lehi” Shindler, Colin. Triumph of Military Zionism : Nationalism and the Origins of the Israeli Right. London, , GBR: I. B. Tauris & Company, Limited, 2005. p 218. “Known by their Hebrew acronym as LEHI they were more familiar, not to say notorious, to the rest of the world as the Stern Gang – a ferociously effective and murderous terrorist group fighting to end British rule in Palestine and establish a Jewish state.Cesarani, David. Major Faran’s Hat: Murder, Scandal and Britain’s War Against Jewish Terrorism, 1945–1948. London. Vintage Books. 2010. p 01.
  9. ^ “ELIAHU AMIKAM Stern Gang Leader” (Free Preview; full article requires payment.). The Washington Post. 16 August 1995. pp. D5. Retrieved 18 November 2008. “The [AMIKAM] Stern Gang – known in Hebrew as Lehi, an acronym for Israel Freedom Fighters – was the most militant of the pre-state underground groups.”
  10. ^ Laqueur, Walter (2003) [1972]. “Jabotinsky and Revisionism” (Google Book Search). A History of Zionism (3rd ed.). London: Tauris Parke Paperbacks. p. 377. ISBN 978-1-86064-932-5. OCLC 249640859. Retrieved 18 November 2008.
  11. ^ Nachman Ben-Yehuda. The Masada Myth: Collective Memory and Mythmaking in Israel. Madison, Wisconsin, USA: Wisconsin University Press, 1995. Pp. 322.
  12. ^ Sasson Sofer. Zionism and the Foundations of Israeli Diplomacy. Cambridge University Press, 2007. Pp. 254.
  13. ^ Sasson Sofer. Zionism and the Foundations of Israeli Diplomacy. Cambridge University Press, 2007. Pp. 254.
  14. ^ Sasson Sofer. Zionism and the Foundations of Israeli Diplomacy. Cambridge University Press, 2007. Pp. 254.
  15. ^ Sasson Sofer. Zionism and the Foundations of Israeli Diplomacy. Cambridge University Press, 2007. Pp. 254.
  16. ^ Walter Laqueur. A History of Zionism. Random House Digital, Inc., 2003. Pp. 377.
  17. ^ Robert S. Wistrich, David Ohana. The Shaping of Israeli Identity: Myth, Memory, and Trauma, Issue 3. London, England, UK; Portland, Oregon, USA: Frank Cass & Co. Ltd., 1995. Pp. 88.
  18. ^ Joseph Heller. The Stern Gang: Ideology, Politics, and Terror, 1940-1949. Pp. 8.
  19. ^ “Stern Gang” A Dictionary of World History. Oxford University Press, 2000. Oxford Reference Online. Oxford University Press [1].
  20. ^ Ami Pedahzur, The Israeli Response to Jewish terrorism and violence. Defending Democracy, Manchester University Press, Manchester and New York 2002 p.77
  21. ^ Security Council 57 (1948) Resolution of 18 September 1948.
  22. ^ Ralph Bunche report on assassination of UN mediator 27th Sept 1948, “notorious terrorists long known as the Stern group”
  23. ^ [The Stern Gang] LEHI – Fighters for the Freedom of Israel Ribbon on the Israeli Ministry of Defence website
  24. ^ Nachman Ben-Yehuda. The Masada Myth: Collective Memory and Mythmaking in Israel. Madison, Wisconsin, USA: Wisconsin University Press, 1995. Pp. 322.
  25. ^ a b Colin Shindler (1995). The land beyond promise: Israel, Likud and the Zionist dream. I.B. Tauris. p. 22. ISBN 978-1-86064-774-1.
  26. ^ Nachman Ben-Yehuda. The Masada Myth: Collective Memory and Mythmaking in Israel. Madison, Wisconsin, USA: Wisconsin University Press, 1995. Pp. 322.
  27. ^ Heller, p. 112, quoted in Perliger and Weinberg, 2003, pp. 106–107.
  28. ^ a b Perliger and Weinberg, 2003, p. 107.
  29. ^ Calder Walton (2008). “British Intelligence and the Mandate of Palestine: Threats to British national security immediately after the Second World War”. Intelligence and National Security 23 (4): 435–462. DOI:10.1080/02684520802293049.
  30. ^ a b He Khazit (underground publication of Lehi), Issue 2, August 1943. No author is stated, as was usual for this publication. Translated from original. For a discussion of this article, see Heller, p. 115
  31. ^ Bethell Nicholas , The Palestine Triangle: The Struggle between British, Jews, and the Arabs, 1935–48 (1979), page 278
  32. ^ Amichal, page 316, a copy on the web exists here
  33. ^ Israel Eldad, The First Tithe, p. 84
  34. ^ a b Diamond, James S. (1990). “We Are Not One: A Post-Zionist Perspective”. Tikkun 5 (2): 107.
  35. ^ a b Hattis Rolef, Susan. “YELLIN-MOR (Friedman), NATHAN”. Encyclopaedia Judaica.
  36. ^ a b Beinin, Joel (1998). The Dispersion of Egyptian Jewry: Culture, Politics, and the Formation of a Modern Diaspora. University of California Press. pp. 166
  37. ^ Heller, 1995, p. 70.
  38. ^ Perliger and Weinberg, 2003, p. 108.
  39. ^ Amichal, 77
  40. ^ Amichal, 14
  41. ^ Amichal, page 16
  42. ^ a b (Polish) Jakub Mielnik: Jak polacy stworzyli Izrael, Focus.pl Historia, 5 May 2008
  43. ^ a b Perliger and Weinberg, 2003, p. 109.
  44. ^ Boyer Bell, 1996, p. 71.
  45. ^ N. Ben-Yehuda, Political Assassinations by Jews (State University of New York, 1993), p397.
  46. ^ Heller, 1995, p. 86.
  47. ^ David Yisraeli, The Palestine Problem in German Politics, 1889–1945, Bar Ilan University, Ramat Gan, Israel, 1974. Verified web copies: German English. Also see Otto von Hentig, Mein Leben (Goettingen, 1962) pp 338–339
  48. ^ A Meeting in Beirut, Habib Canaan, Haaretz (musaf), 27 March 1970
  49. ^ “Stern Gang” The Oxford Companion to World War II. Ed. I. C. B. Dear and M. R. D. Foot. Oxford University Press, 2001.
  50. ^ Iviansky 1986, 72–73.
  51. ^ Yitzhak Shamir, ‘Why the Lehi Assassinated Lord Moyne’, Nation, 32/119 (1995) pp. 333–7 (Hebrew) cited in Perliger and Weinberg, 2003, p. 111.
  52. ^ Israel honours British minister’s assassins, The TImes, 26 June 1975, p1.
  53. ^ The Israel Philatelic Federation
  54. ^ http://www.israelphilately.org.il/catalog/series.asp?id=416 (detailed)
  55. ^ Andrew, Christopher (2009) The Defence of the Realm. The Authorized History of MI5. Allen Lane. ISBN 978-0-7139-9885-6. Page 922. Note 39. Pages 355-359. Knouth aka Gilberte/Elizabeth Lazarus. Levstein was travelling as Jacob Elias; his fingerprints connected him to the deaths of several Palestine Policemen as well as an attempt on the life of the High Commissioner.
  56. ^ Rosenbaum, Ron. Explaining Hitler: the search for the origins of his evil. p. 63.
  57. ^ Silver 1984, p. 91.
  58. ^ Yoav Gelber, Palestine 1948, Appendix II
  59. ^ Ezra Yakhin (1992), Elnakam, p.261–272.
  60. ^ Yoav Gelber (2006), Palestine 1948, p.317.
  61. ^ a b Benny Morris (2003), The Birth of the Palestinian Refugee Problem Revisited, p.239.
  62. ^ Israel Eldad (1950), The First Tithe, p.334–335.
  63. ^ Heller, 1995, p. 209.
  64. ^ a b c Sprinzak, p45
  65. ^ Ami Pedahzur, ‘The Israeli Response to Jewish terrorism and violence. Defending Democracy’, Manchester University Press, Manchester and New York 2002 p.77
  66. ^ a b Sprinzak, p47
  67. ^ Heller, p265.
  68. ^ “LHY leaders get 8,5 years”, Palestine Post, 11 Feb 1949.
  69. ^ Heller, p267.
  70. ^ Baram, Daphna (10 September 2009). “Amos Keinan: Controversial Israeli journalist, writer and artist”. The Independent. Retrieved 8 November 2009.
  71. ^ Melman, Yossi (13 August 2009). “Time bomb”. Haaretz. Retrieved 8 September 2009.
  72. ^ Segev, Tom; Arlen Neal Weinstein (1998). 1949: The First Israelis. Macmillan. pp. 230–231. ISBN 0-02-929180-1.
  73. ^ Pedahzur, Ami, and Arie Perliger (2009). Jewish Terrorism in Israel. Columbia University Press. p. 31–33
  74. ^ Lyrics and data about the song on the Betar site (Hebrew)
  75. ^ A reference to “a mob of slaves” or “a horde of slaves” (“horde d’esclaves”) appears in the second stanza of the Marseillaise – with which Stern was likely to have been familiar – as a scornful description for the armies opposed to the French Revolution. Both anthems make the same opposition between the oppressors’ army which is composed of “slaves” – i.e. of soldiers who were drafted or impressed against their will – and the freedom-seekers, who volunteered to fight and give their all to the cause they support.
  76. ^ Washington Report on Middle East Affairs, December 1986, “Portrait of a Mideast Terrorist”

References

  • (Hebrew) Amichal Yevin, Ada (1986). In purple: the life of Yair-Abraham Stern. Tel Aviv: Hadar Publishing House.
  • Bell, J. Bowyer (1977). Terror Out of Zion: Irgun Zvai Leumi, Lehi, and the Palestine Underground, 1929–1949. Avon. ISBN 0-380-39396-4
  • Ben-Yehuda, Nachman (1998). Political Violence. Political Assassinations as a Quest for Justice. In Robert R. Friedmann (Ed.). Crime and Criminal Justice in Israel: Assessing The Knowledge base Toward The Twenty-first Century (pp. 139–184). SUNY Press. ISBN 0-7914-3713-2.
  • Golan, Zev (2003). Free Jerusalem: Heroes, Heroines and Rogues Who Created the State of Israel. Devora. ISBN 1-930143-54-0
  • Golan, Zev (2011). Stern: The Man and His Gang. Yair. ISBN 978-965-91724-0-5
  • Heller, J. (1995). The Stern Gang. Frank Cass. ISBN 0-7146-4558-3
  • Iviansky, Z. (1986) “Lechi’s Share in the Struggle for Israel’s Liberation,” in: Ely Tavin and Yonah Alexander (Ed.).Terrorists or freedom fighters, Fairfax, Va.: HERO Books.
  • Katz, E. (1987). “LECHI: Fighters for the freedom of Israel”, Tel Aviv: Yair Publishers
  • Lustick, Ian S. (1994). “Terrorism in the Arab-Israeli Conflict: Targets and Audiences.” In Crenshaw, Martha (ed). Terrorism in Context (pp. 514–552). University Park, PA: Pennsylvania State University Press. ISBN 0-271-01015-0
  • Marton, K. (1994). A death in Jerusalem. Pantheon. ISBN 0-679-42083-5 — Bernadotte assassination
  • Munson, Henry (2005). “Religion and violence”. Religion 35 (4): 223–246. DOI:10.1016/j.religion.2005.10.006.
  • Perliger, Arie; Weinberg, Leonard (2003). “Jewish Self-Defence and Terrorist Groups Prior to the Establishment of the State of Israel: Roots and Traditions”. Totalitarian Movements and Political Religions 4 (3): 91–118. DOI:10.1080/14690760412331326250.
  • Ehud Sprinzak (1999). Brother against Brother. The Free Press. ISBN 0-684-85344-2.

External links

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Yitzhak Shamir

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Yitzhak Shamir
יִצְחָק שָׁמִיר
7th Prime Minister of Israel
In office
October 20, 1986 – July 13, 1992
Preceded by Shimon Peres
Succeeded by Yitzhak Rabin
In office
October 10, 1983 – September 13, 1984
Preceded by Menachem Begin
Succeeded by Shimon Peres
Personal details
Born Icchak Jaziernicki
15 October 1915
Ruzhinoy, Russian Empire
Died 30 June 2012 (aged 96)
Tel Aviv, Israel
Political party Likud
Spouse(s) Shulamit Shamir (1923–2011)
Children 2
Religion Judaism
Signature

About this sound Yitzhak Shamir (help·info) (Hebrew: יצחק שמיר‎, born Icchak Jaziernicki; October 15, 1915 – June 30, 2012[1]) was an Israeli politician, the seventh Prime Minister of Israel, in 1983–84 and 1986–92.

Contents

Biography

Icchak Jeziernicky (later Yitzhak Shamir) was born in Ruzhany (Yiddish: Rozhinoy, Polish: Różana), Russian Empire (now Belarus). He studied at a Hebrew High School in Białystok, Poland. As a youth he joined Betar, the Revisionist Zionist youth movement. He studied at the law faculty of Warsaw University, but cut his studies short to immigrate to what was then the British Mandate of Palestine. In 1935, after settling in Palestine, he Hebraized his surname to Shamir. In 1944 he married Shulamit Shamir (1923 – July 29, 2011),[2] whom he met in a detention camp. Shulamit immigrated to Mandate Palestine from Bulgaria on a rickety boat in 1941 and was sent to prison because she entered the country illegally. They had two children, Yair and Gilada.[3] Shulamit died on July 29, 2011.[4]
Shamir died less than a year later, in Tel Aviv at age 96[5]

Zionist activism

Shamir joined the Irgun Zvai Leumi, a Zionist militant group that opposed British control of Palestine.[6] When Irgun split in 1940, Shamir joined the more militant faction, National Military Organization in Israel, also known as the Stern Gang, headed by Avraham Stern.[7]

Wanted Poster of the Palestine Police Force offering rewards for the capture of Stern Gang members: Jaacov Levstein (Eliav), Yitzhak Yezernitzky (Shamir), and Natan Friedman-Yelin

In 1941 Shamir was imprisoned by British authorities. After Stern was killed by the British in 1942, Shamir escaped from the detention camp and became one of the three leaders of the group in 1943, serving with Nathan Yellin-Mor and Israel Eldad. The group was reformed and renamed Lehi. Shamir sought to emulate the anti-British struggle of the Irish Republicans and took the nickname “Michael” for Irish Republican leader Michael Collins.[8] In October 1944, he was exiled and interned in Africa by British Mandatory authorities. He made an attempt to escape from one of the camps by hiding in a water tank.[9] He was returned, along with the other detainees, after the Israeli Declaration of Independence in 1948.[10] Shortly after Israel was established as a Jewish state, the 1948 Arab-Israeli War broke out. Israel’s provisional government initially relied on its paramilitary organizations, including Lehi, to fight against the Arabs, but soon established the Israel Defense Forces.
During the war, Lehi distanced itself from government control. Shamir, Eldad and Yellin-Mor authorized the assassination of the United Nations representative in the Middle East, Count Folke Bernadotte during a truce. Lehi feared that Israel would agree to Bernadotte’s peace proposals, which they considered dangerous, unaware that the provisional Israeli government had already rejected a proposal by Bernadotte the day before. The Israeli provisional government reacted by forcibly disbanding Lehi.

Israeli intelligence career

In the first years of Israel’s independence, Shamir managed several commercial enterprises. In 1955, he joined the Mossad, Israel’s external intelligence service, serving until 1965. During his Mossad career, he directed the assassinations of former Nazi rocket scientists working on the Egyptian missile program, know as Operation Damocles.[11]

Political career

In 1969, Shamir joined the Herut party headed by Menachem Begin and was first elected to the Knesset in 1973 as a member of the Likud. He became Speaker of the Knesset in 1977, and foreign minister in 1980, before succeeding Begin as prime minister in 1983 when he retired.

Prime Minister

Shamir with Caspar Weinberger

Shamir had a reputation as a Likud hard-liner. In 1977 he presided at the Knesset visit of Egyptian President Anwar Sadat. He abstained in the Knesset votes to approve the Camp David Accords and the Peace Treaty with Egypt. In 1981 and 1982, as Foreign Minister, he guided negotiations with Egypt to normalize relations after the treaty. Following the 1982 Lebanon War he directed negotiations which led to the May 17, 1983 Agreement agreement with Lebanon, which did not materialize.
His failure to stabilize Israel’s inflationary economy and to suggest a solution to the quagmire of Lebanon led to an indecisive election in 1984, after which a national unity government was formed between his Likud party and the Alignment led by Shimon Peres. As part of the agreement, Peres held the post of Prime Minister until September 1986, when Shamir took over.
As he prepared to reclaim the office of prime minister, which he had held previously from October 1983 to September 1984, Shamir’s hard-line image appeared to moderate. However Shamir remained reluctant to change the status quo in Israel’s relations with its Arab neighbors, and blocked Peres’s initiative to promote a regional peace conference as agreed in 1987 with King Hussein of Jordan in what has become known as the London Agreement. Re-elected in 1988, Shamir and Peres formed a new coalition government until “the dirty trick” of 1990, when the Alignment left the government, leaving Shamir with a narrow right-wing coalition.
During the Gulf War, Iraq fired Scud missiles at Israel, many of which struck population centers. Iraq hoped to provoke Israeli retaliation and thus alienate Arab members of the United States-assembled coalition against Iraq. Shamir deployed Israeli Air Force jets to patrol the northern airspace with Iraq, but recalled the jets and decided not to retaliate after the United States urged restraint, claiming that Israeli attacks would jeopardize the delicate Arab-Western coalition. In May 1991, as the Ethiopian government of Mengistu Haile Mariam was collapsing, Shamir ordered the airlifting of thousands of Ethiopian Jews, known as Operation Solomon.
Relations with the US were strained in the period after the war over the Madrid peace talks, which Shamir opposed. As a result, US President George H.W. Bush was reluctant to approve loan guarantees to help absorb immigrants from the former Soviet Union. Finally, Shamir gave in and in October 1991 participated in the Madrid talks. His narrow, right-wing government collapsed as a result over the participation of Palestinians from the West Bank and Gaza, and new elections were called.

Electoral defeat and retirement

Wiki Joseph Lewin with the Pri-minister Itzchak Shamir.jpg

Shamir was defeated by Yitzhak Rabin‘s Labour in the 1992 election. He stepped down from the Likud leadership in March 1993, but remained a member of the Knesset until the 1996 election. For some time, Shamir was a critic of his Likud successor, Benjamin Netanyahu, as being too indecisive in dealing with the Arabs. Shamir went so far as to resign from the Likud in 1998 and endorse the right-wing splinter movement led by Benny Begin, Herut – The National Movement, that later joined the National Union during the 1999 election. After Netanyahu was defeated, Shamir returned to the Likud fold and supported Ariel Sharon in the 2001 election. Subsequently, in his late eighties, Shamir ceased making public comments.
In 2004, Shamir’s health declined, with the progression of his Alzheimer’s Disease and he was moved to a nursing home. The government turned down a request by the family to finance his stay at the facility.[12] In June 2006 Makor Rishon reported that Shamir (then nearing his 91st birthday) no longer recognized visitors.

Awards

In 2001, Shamir received the Israel Prize, for his lifetime achievements and special contribution to society and the State of Israel.[13][14][15] According to Israeli politician Ruby Rivlin, Shamir was “an honest politician who performed his duties with utter integrity.” Former head of Israeli Mossad, Shabtai Shavit, calls him a “remarkably honest man.”[16]
In 2005, he was voted the 29th-greatest Israeli of all time, in a poll by the Israeli news website Ynet to determine whom the general public considered the 200 Greatest Israelis.[17]

Death

Shamir died June 30, 2012, at a nursing home in Tel-Aviv where he had spent the last few years due to ill health.[18]

Published works

He has written Sikumo shel davar, published in English in 1994 by Weidenfeld and Nicolson, London, as Summing Up: an autobiography.[19]

See also

References

  1. ^ Somfalvi, Attila (30 June 2012). “Former PM Yitzhak Shamir dies at 96″. Retrieved 30 June 2012.
  2. ^ http://heritagefl.com/2011/08/15/the-eulogizer-shamir-abutbul-sundlun-pearle/
  3. ^ Yitzhak Shamir celebrates 85th birthday
  4. ^ Shulamit Shamir Dies at 88 Arutz 7 – Israel National News, July 30, 2011
  5. ^ “Former PM Yitzhak Shamir dies at 96″ http://www.ynetnews.com/articles/0,7340,L-4249308,00.html
  6. ^ John J. Mearsheimer and Stephen M. Walt, The Israel Lobby and U.S. Foreign Policy, at 102 (Farrar, Straus and Giroux 2007).
  7. ^ “Stern Gang” A Dictionary of World History. Oxford University Press, 2000. Oxford Reference Online. Oxford University Press [1].
  8. ^ Colin Shindler, The Land Beyond Promise:Israel, Likud and the Zionist Dream, I.B.Tauris, 2001 p. 177, see also Joseph O’Neill, “Blood-Dark Track: A Family History”, Harper Perennial 2009, p. 216.
  9. ^ Tesfai, Alemseged (August 11, 2002). “A Bit of Eritrean History at Bridport, UK”. Retrieved July 9, 2008.
  10. ^ Plaut, Martin (August 6, 2002). “Britain’s ‘Guantanamo Bay’”. BBC. Retrieved July 9, 2008.
  11. ^ Melman, Yossi (March 24, 2004). “Targeted killings: A retro fashion very much in vogue”. Haaretz.
  12. ^ State refuses to pay for Shamir’s nursing home Hebrew
  13. ^ Shamir, Eban, Ben-Porat Garner Israel Prize The Jewish Week, May 2001
  14. ^ “Israel Prize Official Site (in Hebrew) – Recipient’s C.V.”.
  15. ^ “Israel Prize Official Site (in Hebrew) – Judges’ Rationale for Grant to Recipient”.
  16. ^ Keeping the Faith
  17. ^ גיא בניוביץ’ (June 20, 1995). “הישראלי מספר 1: יצחק רבין – תרבות ובידור”. Ynet. Retrieved July 10, 2011.
  18. ^ “Israeli media says former Israeli Prime Minister Yitzhak Shamir has died at the age of 96″. The Washington Post. 30 June 2012. Retrieved 30 June 2012.
  19. ^ 1994 ISBN 0-297-81337-4

Bibliography

External links

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  1. News for Yitzhak Shamir

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    3 hours ago – Yitzhak Shamir, the former Israeli prime minister and leader of the right-wing Likud party, dies at the age of 96, officials say.

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    3 hours ago – Former Israeli Prime Minister Yitzhak Shamir died Saturday, the country’s prime minister’s office said. He was 96.

  8. Former PM Yitzhak Shamir dies at 96 – Israel News, Ynetnews

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    4 hours ago – News: Israel’s seventh prime minister, former Knesset speaker and FM passes away in Tel Aviv. PM Netanyahu: He was a giant, a paragon of

  9. Former Israeli Prime Minister Yitzhak Shamir Dies at 96 | TheBlaze

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    1 hour ago – Two-time former Israeli Prime Minister Yitzhak Shamir died Saturday in Tel Aviv at the age of 96, the country’s prime minister’s office announced

  10. Yitzhak Shamir – Telegraph

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    3 hours ago – Yitzhak Shamir was born Yitzhak Yizernitsky on October 15 1915 in Ruzinoy. Like Begin he was a Pole. Like Begin he spent his youth in the

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    4 hours ago – JERUSALEM (Reuters) – Yitzhak Shamir , the hawkish Israeli leader who two decades ago first balked at U.S. calls to trade occupied land for

Yitzhak Shamir
Yitzhak Shamir is a former Israeli politician, the seventh Prime Minister of Israel, in 1983–84 and 1986–92. Wikipedia
Born: October 15, 1915 (age 96), Ruzhany
Party: Likud

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International Terrorism: Image and Reality
Noam Chomsky
In Alexander George (ed.), Western State Terrorism, Routledge, December, 1991

 

 

There are two ways to approach the study of terrorism. One may adopt a literal approach, taking the topic seriously, or a propagandistic approach, construing the concept of terrorism as a weapon to be exploited in the service of some system of power. In each case it is clear how to proceed. Pursuing the literal approach, we begin by determining what constitutes terrorism. We then seek instances of the phenomenon — concentrating on the major examples, if we are serious — and try to determine causes and remedies. The propagandistic approach dictates a different course. We begin with the thesis that terrorism is the responsibility of some officially designated enemy. We then designate terrorist acts as “terrorist” just in the cases where they can be attributed (whether plausibly or not) to the required source; otherwise they are to be ignored, suppressed, or termed “retaliation” or “self-defence.” It comes as no surprise that the propagandistic approach is adopted by governments generally, and by their instruments in totalitarian states. More interesting is the fact that the same is largely true of the media and scholarship in the Western industrial democracies, as has been documented in extensive detail.1 “We must recognize,” Michael Stohl observes, “that by convention — and it must be emphasized only by convention — great power use and the threat of the use of force is normally described as coercive diplomacy and not as a form of terrorism,” though it commonly involves “the threat and often the use of violence for what would be described as terroristic purposes were it not great powers who were pursuing the very same tactic.”2 Only one qualification must be added: the term “great powers” must be restricted to favored states; in the Western conventions under discussion, the Soviet Union is granted no such rhetorical license, and indeed can be charged and convicted on the flimsiest of evidence.
Terrorism became a major public issue in the 1980s. The Reagan administration took office announcing its dedication to stamping out what the [jellybean-munching] president called “the evil scourge of terrorism,” a plague spread by “depraved opponents of civilization itself” in “a return to barbarism in the modern age” (Secretary of State George Shultz). The campaign focused on a particularly virulent form of the plague: state-directed international terrorism. The central thesis attributed responsibility to a Soviet-based “worldwide terror network aimed at the destabilization of Western democratic society,” in the words of Claire Sterling, whose highly-praised book The Terror Network became the Bible of the administration and the founding document of the new discipline of terrorology. It was taken to have provided “ample evidence” that terrorism occurs “almost exclusively in democratic or relatively democratic societies” (Walter Laqueur), leaving little doubt about the origins of the plague. The book was soon exposed as a worthless propaganda tract, but the thesis remained intact, dominating mainstream reporting, commentary, and scholarship.
By the mid-1980s, concern over international terrorism reached the level of virtual frenzy. Middle-East/Mediterranean terrorism was selected by editors as the lead story of 1985 in an AP poll, and a year later the tourism industry in Europe was badly hit as Americans stayed away in fear of Arab terrorists infesting European cities. The plague then subsided, the monster having been tamed by the cool courage of the cowboy, according to the approved version.
Shifting to the literal approach, we first define the concept of terrorism, and then investigate its application, letting the chips fall where they may. Let us see where this course takes.

1. The Concept of Terrorism

Concepts of political discourse are hardly models of clarity, but there is general agreement as to what constitutes terrorism. As a point of departure we may take the official United States Code:

“act of terrorism” means an activity that — (A) involves a violent act or an act dangerous to human life that is a violation of the criminal laws of the United States or any State, or that would be a criminal violation if committed within the jurisdiction of the United States or of any State; and (B) appears to be intended (i) to intimidate or coerce a civilian population; (ii) to influence the policy of a government by intimidation or coercion; or (iii) to affect the conduct of a government by assassination or kidnapping.3

The concept is not precisely delimited. First, the boundary between international terrorism and aggression is not always clear. On this matter, let us give the benefit of the doubt to the United States and its clients: if they reject the charge of aggression in the case of some act of international violence, we will take it to fall under the lesser crime of terrorism. There is also disagreement over the distinction between terrorism and retaliation or legitimate resistance, to which we return.
US sources also provide more succinct definitions of “terrorism.” A US Army manual on countering terrorism defines it as “the calculated use of violence or threat of violence to attain goals that are political, religious or ideological in nature. This is done through intimidation, coercion, or instilling fear.” Still simpler is the characterization in a Pentagon-commissioned study by noted terrorologist Robert Kupperman, which speaks of the threat or use of force “to achieve political objectives without the full-scale commitment of resources.”4
Kupperman, however, is not discussing terrorism, rather, low intensity conflict (LIC), a central doctrine of the Reagan administration. Note that as the description indicates and actual practice confirms, LIC — much like its predecessor “counterinsurgency” — is hardly more than a euphemism for state-directed international terrorism, that is, reliance on force that does not reach the level of the war crime of aggression.
The point is recognized within the scholarly discipline, though with the usual doctrinal twist. One leading Israeli specialist observes that “state-sponsored terrorism is a form of low-intensity conflict that states undertake when they find it convenient to engage in ‘war’ without being held accountable for their actions” (Professor Yonah Alexander).5 Alexander restricts his attention to the Kremlin conspiracy to destabilize the West with “surrogate groups,” offering such examples as “an extensive PLO training programme… provided for Nicaragua.” In this conception, “the PLO, which maintains a special relationship with Moscow,” serves its Soviet master by passing on the “specialized training” in terrorism it acquires in the Soviet Union to Nicaragua, which is therefore able to conduct LIC against the United States and its interests. He also suggests ways in which “the Eastern Bloc’s sincerity must be tested;” for example, “Showing willingness to stop propaganda campaigns linking the US and its allies to terrorism.”
As the examples illustrate, it would take a fertile imagination to conjure up a thought so outlandish as to ruffle the composure of the fraternity, as long as doctrinal purity is preserved.

2. Terrorism and the Political Culture

There are many terrorist states in the world, but the United States is unusual in that it is officially committed to international terrorism, and on a scale that puts its rivals to shame. Thus Iran is surely a terrorist state, as Western governments and media rightly proclaim. Its major known contribution to international terrorism was revealed during the Iran-Contra inquiries: namely, Iran’s perhaps inadvertent involvement in the US proxy war against Nicaragua. This fact is unacceptable, therefore unnoticed, though the Iranian connection in US-directed international terrorism was exposed at a time of impassioned denunciation of Iranian terrorism.
The same inquiries revealed that under the Reagan Doctrine, the US had forged new paths in international terrorism. Some states employ individual terrorists and criminals to carry out violent acts abroad. But in the Reagan years, the US went further, not only constructing a semi-private international terrorist network but also an array of client and mercenary states — Taiwan, South Korea, Israel, Saudi Arabia, and others — to finance and implement its terrorist operations. This advance in international terrorism was revealed during the period of maximal anguish over the plague, but did not enter into the discussion and debate.
The US commitment to international terrorism reaches to fine detail. Thus the proxy forces attacking Nicaragua were directed by their CIA and Pentagon commanders to attack “soft targets,” that is, barely defended civilian targets. The State Department specifically authorized attacks on agricultural cooperatives — exactly what we denounce with horror when the agent is Abu Nidal. Media doves expressed thoughtful approval of this stand. New Republic editor Michael Kinsley, at the liberal extreme of mainstream commentary, argued that we should not be too quick to dismiss State Department justifications for terrorist attacks on farming cooperatives: a “sensible policy” must “meet the test of cost-benefit analysis,” an analysis of “the amount of blood and misery that will be poured in, and the likelihood that democracy will emerge at the other end.” It is understood that US elites have the right to conduct the analysis and pursue the project if it passes their tests.6
When a Contra supply plane was shot down in October 1986 with an American mercenary on board, it became impossible to suppress the evidence of illegal CIA supply flights to the proxy forces. The Iran-Contra hearings ensued, focusing much attention on these topics. A few days after they ended, the Central American presidents signed the Esquipulas II peace agreement. The US undertook at once to subvert it.
The agreement identified one factor as “an indispensable element to achieving a stable and lasting peace in the region,” namely termination of any form of aid “to irregular forces or insurgent movements” on the part of “regional or extraregional” governments. In response, the US moved at once to escalate the attacks on soft targets in Nicaragua. Right at the moment when indignation over Washington’s clandestine operations peaked, Congress and the media kept their eyes scrupulously averted from the rapid increase in CIA supply flights to several a day, while cooperating with the White House program of dismantling the unwanted accords, a goal finally achieved in January 1988; though further steps were required to subvert a follow-up agreement of the Central American presidents in February 1989.7
As supply and surveillance flights for the proxy forces increased, so did violence and terror, as intended. This too passed largely unnoticed, though an occasional reference could be found. The Los Angeles Times reported in October 1987 that “Western military analysts say the contras have been stashing tons of newly dropped weapons lately while trying to avoid heavy combat… Meanwhile, they have stepped up attacks on easy government targets like the La Patriota farm cooperative…, where several militiamen, an elderly woman and her year-old grandson died in a pre-dawn shelling.” To select virtually at random from the many cases deemed unworthy of notice, on November 2, 1987, 150 Contras attacked two villages in the southern province of Rio San Juan with 88-mm mortars and rocket-propelled grenades, killing six children and six adults and injuring 30 others. Even cooperatives of religious pacifists who refused to bear arms were destroyed by the US terrorist forces. In El Salvador too, the army attacks cooperatives, killing, raping and abducting members.8
The decision of the International Court of Justice in June 1986 condemning the United States for the “unlawful use of force” and illegal economic warfare was dismissed as an irrelevant pronouncement by a “hostile forum” (New York Times). Little notice was taken when the US vetoed a Security Council resolution calling on all states to observe international law and voted against General Assembly resolutions to the same effect (with Israel and El Salvador in 1986; with Israel alone in 1987). The guiding principle, it appears, is that the US is a lawless terrorist state and this is right and just, whatever the world may think, whatever international institutions may declare.
A corollary is the doctrine that no state has the right to defend itself from US attack. The broad acquiescence in this remarkable doctrine was revealed as Reagan administration agitprop floated periodic stories about Nicaraguan plans to obtain jet interceptors. There was some criticism of the media for uncritically swallowing the disinformation, but a more significant fact was ignored: the general agreement that such behavior on the part of Nicaragua would be entirely unacceptable. When the tale was concocted to divert attention from the Nicaraguan elections of 1984, Senator Paul Tsongas of Massachusetts, with the support of other leading doves, warned that the US would have to bomb Nicaragua if it obtained vintage 1950s MiGs, because “they’re also capable against the United States,” hence a threat to its security — as distinct, say, from US nuclear missiles on alert status in Turkey, no threat to the USSR since they are purely for defensive purposes.9 It is understood that jet interceptors might enable Nicaragua to protect its territory from the CIA supply flights needed to keep the US proxy forces in the field and the regular surveillance flights that provide them with up-to-the-minute information on the disposition of Nicaraguan troops, so that they can safely attack soft targets. Understood, but scarcely mentioned.10 And it seems that no one in the mainstream released the open secret that Nicaragua would happily accept French planes instead of MiGs if the US had not pressured its allies to bar military aid so that we might cower in fear of “the Soviet-supplied Sandinistas.”
The same issue arose in August 1988, when congressional doves effusively supported the Byrd Amendment on “Assistance for the Nicaraguan Resistance.” Three days before, the Contras had attacked the passenger vessel Mission of Peace, killing two people and wounding 27, all civilians, including a Baptist minister from New Jersey who headed a US religious delegation. The incident was unmentioned in the Senate debate on the Byrd Amendment. Rather, congressional doves warned that if the Nicaraguan army carried out “an unprovoked military attack” or “any other hostile action” against the perpetrators of such terrorist atrocities, then Congress would respond with vigor and righteousness by renewing official military aid to them. Media coverage and other commentary found nothing odd or noteworthy in this stance.
The message is clear: no one has the right of self-defense against US terrorist attack. The US is a terrorist state by right. That is unchallengeable doctrine.
Accordingly, organization of a terrorist proxy army to subdue some recalcitrant population is a legitimate chore. On the right, Jeane Kirkpatrick explained that “forceful intervention in the affairs of another nation” is neither “impractical” nor “immoral”11 — merely illegal, a crime for which people were hanged at Nuremberg and Tokyo with ringing declarations that this was not “victor’s justice” because, as Justice Robert Jackson proclaimed, “If certain acts and violations of treaties are crimes, they are crimes whether the United States does them or whether Germany does them. We are not prepared to lay down a rule of criminal conduct against others which we would not be willing to have invoked against us.12 Countering any such thoughts, Irving Kristol explains that “The argument from international law lacks all credibility.” True, “a great power should not ordinarily intervene in the domestic affairs of a smaller nation,” but this principle is overcome if “another great power has previously breached this rule.” Since it is “beyond dispute” that “the Soviet Union has intervened in Nicaragua” by providing arms and technicians “in both the military and civilian spheres,” then the US has the right to send its proxy army to attack Nicaragua. By the same argument, the Soviet Union has a perfect right to attack Turkey or Denmark — far more of a security threat to it than Nicaragua is to the United States — since it is “beyond dispute” that the US provides them with assistance, and would do far more if the USSR were to exercise the right of aggression accorded it by Kristol’s logic.
Kristol might, however, counter this argument too by invoking a crucial distinction that he has drawn elsewhere in connection with the right of forceful intervention by the United States: “insignificant nations, like insignificant people, can quickly experience delusions of significance,” he explained. And when they do, these delusions must be driven from their minds by force: “In truth, the days of ‘gunboat diplomacy’ are never over… Gunboats are as necessary for international order as police cars are for domestic order.” Hence the US is entitled to use violence against Nicaragua, an insignificant nation, though the USSR lacks this right in the case of Turkey or Denmark.13
The overwhelming endorsement for US-directed international terrorism should not be obscured by the wide elite opposition to the Contra war. By 1986, polls showed that 80 percent of “leaders” opposed aid to the Contras, and there was vigorous debate in Congress and the media about the program. But it is important to attend to the terms of the debate. At the dissident extreme, Tom Wicker of the New York Times observed that “Mr. Reagan’s policy of supporting [the Contras] is a clear failure,” so we should “acquiesce in some negotiated regional arrangement that would be enforced by Nicaragua’s neighbors” — if they can take time away from slaughtering their own populations, a feature of these terror states that does not exclude them from the role of enforcing regional arrangements on the errant Sandinistas, against whom no remotely comparable charge could credibly be made. Expressing the same thought, the editors of the Washington Post saw the Contras as “an imperfect instrument,” so that other means must be sought to “fit Nicaragua back into a Central American mode” and impose “reasonable conduct by a regional standard,” the standard of Washington’s terror states. Senate Majority Whip Alan Cranston, a leading dove, recognized that “the Contra effort is woefully inadequate to achieve … democracy in Nicaragua” (the US aim by doctrinal fiat, whatever the facts may be), so the US must find other means to “isolate” the “reprehensible” government in Managua and “leave it to fester in its own juices.” No such strictures hold for Washington’s murderous clients.14
In short, there is little deviation from the basic terms of Michael Kinsley’s “sensible policy.” The questions have to do with efficacy, not principle. The state has the right to use violence as deemed appropriate.
The motivation for the resort to international terrorism has been candidly explained. High administration officials observed that the goal of the attack against Nicaragua was “forcing [the Sandinistas] to divert scarce resources to the war and away from social programs.” This was the basic thrust of the 1981 CIA program endorsed by the administration. As outlined by former CIA analyst David MacMichael in his testimony before the World Court, this program has as its purpose: to use the proxy army to “provoke cross-border attacks by Nicaraguan forces and thus serve to demonstrate Nicaragua’s aggressive nature,” to pressure the Nicaraguan Government to “clamp down on civil liberties within Nicaragua itself, arresting its opposition, demonstrating its allegedly inherent totalitarian nature and thus increase domestic dissent within the country,” and to undermine the shattered economy. Discussing the strategy of maintaining a terrorist force within Nicaragua after the huge CIA supply operation was theoretically cancelled by Congress in February 1988 (and the proxy forces largely fled, revealing — though not to articulate opinion — how little resemblance they bore to indigenous guerillas), a Defense Department official explained:

“Those 2000 hard-core guys could keep some pressure on the Nicaraguan government, force them to use their economic resources for the military, and prevent them from solving their economic problems — and that’s a plus… Anything that puts pressure on the Sandinista regime, calls attention to the lack of democracy, and prevents the Sandinistas from solving their economic problems is a plus.”

Viron Vaky, Assistant Secretary of State for Interamerican Affairs in the Carter administration, observed that the principal argument for the terrorist attack is that “a longer war of attrition will so weaken the regime, provoke such a radical hardening of repression, and win sufficient support from Nicaragua’s discontented population that sooner or later the regime will be overthrown by popular revolt, self-destruct by means of internal coups or leadership splits, or simply capitulate to salvage what it can.” As a dove, Vaky regards the conception as “flawed” but in no way wrong.15
The terrorist forces fully understand their directives, as we learn from one of the most important defectors of the 1980s, the head of intelligence of the main Contra force (FDN), Horacio Arce, whose nom de guerre was “Mercenario”, — talk of “democrats” and “freedom fighters” is for home consumption. Sandinista defectors are eagerly exploited by the White House and the media, and the Contras generally received extensive coverage. Contra defectors are another matter, particularly when they have unwelcome tales to relate. Arce was ignored in the US when he defected in late 1988. In interviews in Mexico before returning to Managua to accept amnesty, Arce described his illegal training in an air force base in the southern United States, identified by name the CIA agents who provided support for the Contras under the AID cover in the US Embassy in Tegucigalpa, outlined how the Honduran army provides intelligence and support for Contra military activities, and discussed the immense corruption of the proxy forces and their sale of arms to the Honduran arms bazaar where they then reach Salvadoran guerillas. He then explained: “We attack a lot of schools, health centers, and those sort of things. We have tried to make it so that the Nicaraguan government cannot provide social services for the peasants, cannot develop its project… that’s the idea.” The success of the US training is amply confirmed by the record.16
The contra war easily qualifies as “state-sponsored terrorism,” as former CIA director Stansfield Turner testified before Congress in April 1985. But one might argue that it should be termed outright aggression. That might be taken to be the import of the 1986 World Court decision. Let us, however, continue to give the US the benefit of the doubt, thus assigning its actions against Nicaragua to the category of international terrorism.

3. International Terrorism in the 1980s

During the 1980s, the primary locus of international terrorism has been Central America. In Nicaragua the US proxy forces left a trail of murder, torture, rape, mutilation, kidnapping, and destruction, but were impeded because civilians had an army to defend them. No comparable problems arose in the US client states, where the main terrorist force attacking the civilian population is the army and other state security forces. In El Salvador, tens of thousands were slaughtered in what Archbishop Rivera y Damas in October 1980, shortly after the operations moved into high gear, described as “a war of extermination and genocide against a defenseless civilian population.” This exercise in state terror sought “to destroy the people’s organizations fighting to defend their fundamental human rights,” as Archbishop Oscar Romero warned shortly before his assassination, while vainly pleading with President Carter not to send aid to the armed forces who, he continued, “know only how to repress the people and defend the interests of the Salvadorean oligarchy.”17 The goals were largely achieved during the Reagan administration, which escalated the savagery of the assault against the population to new heights. When it seemed that the US might be drawn into an invasion that would be harmful to its own interests, there was some concern and protest in elite circles, but that abated as state terror appeared successful, with the popular organizations decimated and “decapitated.” After elections under conditions of violence and repression guaranteeing victory to privileged elements acceptable to the US, the issue largely passed below the threshold.
Little notice was taken of the significant increase in state terror after the Esquipulas II accords; or of an Amnesty International report entitled El Salvador: “Death Squads” — A Government Strategy (October 1988), reporting the “alarming rise” in killings by official death squads as part of the government strategy of intimidating any potential opposition by “killing and mutilating victims in the most macabre way,” leaving victims “mutilated, decapitated, dismembered, strangled or showing marks of torture… or rape.” Since the goal of the government strategy is “to intimidate or coerce a civilian population” (that is, terrorism, as officially defined in the US Code), it is not enough simply to kill. Rather, bodies must be left dismembered by the roadside, and women must be found hanging from trees by their hair with their faces painted red and their breasts cut off, while domestic elites pretend not to see as they continue to fund, train, and support the murderers and torturers.
In the same years, a massacre of even greater scale took place in Guatemala, also supported throughout by the United States and its mercenary states. Here too, terror increased after the Esquipulas II peace agreement in order to guard against steps towards democracy, social reform, and protection of human rights called for in the accords. As in El Salvador, these developments were virtually ignored; the assigned task at the time was to focus attention on Nicaragua and to express vast outrage when Nicaragua occasionally approached the lesser abuses that are regular practices in the US client states. Since the goal is to restore Nicaragua to “the Central American mode” and ensure that it observes the “regional standards” satisfied by El Salvador and Guatemala, terror in client states is of no real concern, unless it becomes so visible as to endanger the flow of aid to the killers.18
Notice crucially that all of this is international terrorism, supported or directly organized in Washington with the assistance of its international network of mercenary states.
Well after the 1984 elections that were hailed for having brought democracy to El Salvador, the church-based human rights organization Socorro Juridico, operating under the protection of the archdiocese of San Salvador, described the results of the continuing terror, still conducted by “the same members of the armed forces who enjoy official approval and are adequately trained to carry out these acts of collective suffering,” in the following terms:

Salvadoran society, affected by terror and panic, a result of the persistent violation of basic human rights, shows the following traits: collective intimidation and generalized fear, on the one hand, and on the other the internalized acceptance of the terror because of the daily and frequent use of violent means. In general, society accepts the frequent appearance of tortured bodies, because basic rights, the right to life, has absolutely no overriding value for society.19

The same comment applies to the societies that oversee these operations, or simply look the other way.

4. Before the Official Plague

International terrorism is, of course, not an invention of the 1980s. In the previous two decades, its major victims were Cuba and Lebanon.
Anti-Cuban terrorism was directed by a secret Special Group established in November 1961 under the code name “Mongoose,” involving 400 Americans, 2,000 Cubans, a private navy of fast boats, and a $50 million annual budget, run in part by a Miami CIA station functioning in violation of the Neutrality Act and, presumably, the law banning CIA operations in the United States.20 These operations included bombing of hotels and industrial installations, sinking of fishing boats, poisoning of crops and livestock, contamination of sugar exports, etc. Not all of these actions were specifically authorized by the CIA, but no such considerations absolve official enemies.
Several of these terrorist operations took place at the time of the Cuban missile crisis of October-November 1962. In the weeks before, Raymond Garthoff reports, a Cuban terrorist group operating from Florida with US government authorization carried out “a daring speedboat strafing attack on a Cuban seaside hotel near Havana where Soviet military technicians were known to congregate, killing a score of Russians and Cubans;” and shortly after, attacked British and Cuban cargo ships and again raided Cuba, among other actions that were stepped up in early October. At one of the tensest moments of the missile crisis, on November 8, a terrorist team dispatched from the United States blew up a Cuban industrial facility after the Mongoose operations had been officially suspended. Fidel Castro alleged that 400 workers had been killed in this operation, guided by “photographs taken by spying planes.” This terrorist act, which might have set off a global nuclear war, evoked little comment when it was revealed. Attempts to assassinate Castro and other terror continued immediately after the crisis terminated, and were escalated by Nixon in 1969.21
Such operations continued after the Nixon years. In 1976, for example, two Cuban fishing vessels were attacked in April by boats from Miami, the main center of anti-Cuban terrorism worldwide. A few weeks later, the Cuban embassy in Portugal was bombed with two killed. In July, the Cuban mission to the UN in New York was bombed and there were bombings aimed at Cuban targets in the Caribbean and Colombia, along with the attempted bombing of a pro-Cuban meeting at the Academy of Music in New York. In August, two officials of the Cuban embassy in Argentina were kidnapped and Cubana airlines offices in Panama were bombed. The Cuban embassy in Venezuela was fired upon in October and the embassy in Madrid was bombed in November. In October, CIA-trained Cuban exiles bombed a Cubana civilian airliner, killing all 73 aboard, including Cuba’s gold-medal-winning international fencing team. One of the agents of this terrorist operation, Bay of Pigs veteran Luis Posada Carriles, was sprung from the Venezuelan jail where he was held for the bombing; he mysteriously escaped and found his way to El Salvador, where he was put to work at the Ilopango military airbase to help organize the US terrorist operations in Nicaragua. The CIA attributed 89 terrorist operations in the US and the Caribbean area for 1969-79 to Cuban exile groups, and the major one, OMEGA 7, was identified by the FBI as the most dangerous terrorist group operating in the US during much of the 1970s.22
Cuba figures heavily in scholarly work on international terrorism. Walter Laqueur’s standard work (see note 1) contains many innuendos about Cuban sponsorship of terrorism, though little evidence. There is not a word, however, on the terrorist operations against Cuba. He writes that in “recent decades… the more oppressive regimes are not only free from terror, they have helped to launch it against more permissive societies.” The intended meaning is that the United States, a “permissive society,” is one of the victims of international terrorism, while Cuba, an “oppressive regime,” is one of the agents. To establish the conclusion it is necessary to suppress the fact that the US has undeniably launched major terrorist attacks against Cuba and is relatively free from terror itself; and if there is a case to be made against Cuba, Laqueur has signally failed to present it.
Turning to the second major example of the pre-Reagan period, in southern Lebanon from the early 1970s the population was held hostage with the “rational prospect, ultimately fulfilled, that affected populations would exert pressure for a cessation of hostilities” and acceptance of Israeli arrangements for the region (Abba Eban, commenting on Prime Minister Menachem Begin’s account of atrocities in Lebanon committed under the Labor government, in the style “of regimes which neither Mr Begin nor I would dare to mention by name,” Eban observed, acknowledging the accuracy of the account).23 Notice that this justification, offered by a respected Labor party dove, places these actions squarely under the rubric of international terrorism (if not aggression).
Thousands were killed and hundreds of thousands driven from their homes in these attacks. Little is known because the matter was of no interest; PLO attacks against Israel in the same years, barbaric but on a far lesser scale, elicited great indignation and extensive coverage. ABC correspondent Charles Glass, then a journalist in Lebanon, found “little American editorial interest in the conditions of the south Lebanese. The Israeli raids and shelling of their villages, their gradual exodus from south Lebanon to the growing slums on the outskirts of Beirut were nothing compared to the lurid tales of the ‘terrorists’ who threatened Israel, hijacked aeroplanes and seized embassies.” The reaction was much the same, he continues, when Israeli death squads were operating in southern Lebanon after the 1982 Israeli invasion. One could read about them in the London Times, but US editors were not interested. Had the media reported the operations of “these death squads of plainclothes Shin Beth [secret police] men who assassinated suspects in the villages and camps of south Lebanon,” “stirring up the Shiite Muslim population and helping to make the Marine presence untenable,” there might have been some appreciation of the plight of the US Marines deployed in Lebanon. They seemed to have no idea of why they were there apart from “the black enlisted men: almost all of them said, though sadly never on camera, that they had been sent to protect the rich against the poor.” “The only people in Lebanon they identified with were the poor Shiite refugees who lived all around their base at the Beirut airport; it is sad that it was probably one of these poor Shiites… who killed 241 of them on 23 October 1983.” If any of these matters had been reported, it might have been possible to avert, or at the very least to comprehend, the bombing in which the Marines were killed, victims of a policy that “the press could not explain to the public and their information officers could not explain to the Marines themselves.”
In 1976, Syria entered Lebanon with US approval and helped implement further massacres, the major one at the Palestinian refugee camp of Tel Al-Zaater, where thousands were murdered by Syrian-backed Christian forces with Israeli arms.24
Without proceeding further, it is clear that the plague of state-directed international terrorism was rampant well before it was converted into a major issue by the “public diplomacy” of the Reagan administration.

5. The Canon: Retail Terrorism

Wholesale terrorism of the kind reviewed here has largely been excluded from the discussion of “the evil scourge of terrorism.” Let us then turn to the smaller-scale acts of terror that fall within the canon.
Here too, the record goes back well before the 1980s, though the literature is too selective to be very useful. To mention a few examples not found in Laqueur’s standard source, while he refers to the use of letter-bombs and “a primitive book bomb” used by Israeli intelligence to kill General Mustapha Hafez in Gaza in 1956 at a time when he was responsible for preventing Palestinian Fedayeen from infiltrating to attack Israeli targets.25 Laqueur’s review of the use of letter-bombs does not include the testimony of Ya’akov Eliav, who claims to have been the first to use letter-bombs when he served as a commander of the terrorist group headed by the current [c. 1991] prime minister of Israel, Yitzhak Shamir (Lehi, the “Stern gang”). Working from Paris in 1946, he arranged to have 70 such bombs sent in official British government envelopes to all members of the British cabinet, the heads of the Tory opposition, and several military commanders. In June 1947, he and an accomplice were caught by Belgian police while attempting to send these letter-bombs, and all were intercepted.26
The standard record of hijacking and bombing of airliners also avoids some important topics, among them the US refusal of requests from communist countries in the 1950s to return “persons who hijacked planes, trains, and ships to escape” (State Department legal adviser Abraham Sofaer, who notes that the policy was “reexamined” from the late 1960s — when the US and its allies were targeted). Sofaer’s comment understates the case. A Tass report condemning the Achille Lauro hijacking accused Washington of hypocrisy because two men who hijacked a Soviet airliner, killing a stewardess and wounding other crew members, were given refuge in the United States, which refused extradition.27
The first airplane hijacking in the Middle East also falls outside the canon: Israel’s hijacking of a Syrian airways civilian jet in 1954, with the intent “to get hostages in order to obtain the release of our prisoners in Damascus,” who had been captured on a spy mission in Syria (Prime Minister Moshe Sharett). Sharett accepted the “factual affirmation of the US State Department that our action was without precedent in the history of international practice.” In October 1956, the Israeli air force shot down an unarmed Egyptian civilian plane, killing 16 people including four journalists, in a failed attempt to assassinate Field Marshall Abdul Hakim Amar, second to President Nasser, at a time when the two countries were not in a state of war. This was a preplanned operation, thus unlike Israel’s downing of a Libyan civilian airliner with 110 killed as it was lost in a sandstorm two minutes flight time from Cairo, towards which it was heading. This February 1973 action took place while Israeli airborne and amphibious forces were attacking Tripoli in northern Lebanon, killing 31 people (mainly civilians) and destroying classrooms, clinics, and other buildings in a raid justified as preemptive.28 All of this was (and is) dismissed as insignificant, if even noticed. The reaction to Arab terrorism is quite different.
Turning to the 1980s, consider 1985, when media concern peaked. The major single terrorist act of the year was the blowing up of an Air India flight, killing 329 people. The terrorists had been trained in a paramilitary camp in Alabama run by Frank Camper, where mercenaries were trained for terrorist acts in Central America and elsewhere. According to ex-mercenaries, Camper had close ties to US intelligence and was personally involved in the Air India bombing, allegedly a “sting” operation that got out of control. On a visit of India, Attorney-General Edwin Meese conceded in a backhanded way that the terrorist operations originated in a US terrorist training camp.29 Any connection of a terrorist to Libya, however frail, suffices to demonstrate that Qaddafi is a “mad dog” who must be eliminated.
In the Middle East, the main center of international terrorism according to the canon, the worst single terrorist act of 1985 was a car-bombing in Beirut on March 8 that killed 80 people and wounded 256. “About 250 girls and women in flowing black chadors, pouring out of Friday prayers at the Imam Rida Mosque, took the brunt of the blast,” Nora Boustany reported three years later: “At least 40 of them were killed and many more were maimed.” The bomb also “burned babies in their beds, killed a bride buying her trousseau,” and “blew away three children as they walked home from the mosque” as it “devastated the main street of the densely populated” West Beirut suburb. The target was the Shi’ite leader Sheikh Fadlallah, accused of complicity in terrorism, but he escaped. The attack was arranged by the CIA and its Saudi clients with the assistance of Lebanese intelligence and a British specialist, and specifically authorized by CIA director William Casey, according to Bob Woodward’s account in his book on Casey and the CIA.30
Even under its chosen conventions, then, it seems that the United States wins the prize for acts of international terrorism in the peak year of the official plague. The US client state of Israel follows closely behind. Its Iron Fist operations in Lebanon were without parallel for the year as sustained acts of international terrorism in the Middle East, and the bombing of Tunis (with tacit US support) wins second prize for single terrorist acts, unless we take this to be a case of actual aggression, as was determined by the UN Security Council.31
In 1986, the major single terrorist act was the US bombing of Libya — assuming, again, that we do not assign this attack to the category of aggression. This was a brilliantly staged media event, the first bombing in history scheduled for prime-time TV, for the precise moment when the networks open their national news programs. This convenient arrangement allowed anchormen to switch at once to Tripoli so that their viewers could watch the exciting events live. The next act of superbly crafted TV drama was a series of news conferences and White House statements explaining that this was “self-defense against future attack” and a measured response to a disco bombing in West Berlin ten days earlier for which Libya was [allegedly] to blame. The media were well aware that the evidence for this charge was slight, but the facts were ignored in the general adulation for Reagan’s decisive stand against terrorism, echoed across the political spectrum. Crucial information undermining the US charges was suppressed from that moment on. It was later conceded quietly that the charges were groundless, but they nevertheless continued to be aired and the conclusions that follow from this belated recognition were never drawn.32
For 1986 too the United States seems to place well in the competition for the prize for international terrorism, even apart from the wholesale terrorism it sponsored in Central America, where, in that year, Congress responded to the World Court call for an end to the “unlawful use of force” by voting $100 million of military aid to the US proxy forces in what the administration gleefully described as a virtual declaration of war.33

6. Terror and Resistance

Let us turn now to several contentious questions about the scope of terrorism, so far avoided.
Consider the boundary between terrorism and legitimate resistance. Sometimes, nationalist groups are prepared to describe their actions as terrorism, and some respected political leaders decline to condemn acts of terrorism in the national cause. An example particularly relevant to current discussion is the pre-state Zionist movement. Israel is the source of the 1980s “terrorism industry” (then transferred to the US for further development), as an ideological weapon against the Palestinians.34 The PLO is anathema in the United States. A special act of Congress, the Anti-Terrorism Act of 1987, “prohibits American citizens from receiving any assistance, funds, or anything of value except informational materials from the PLO,” which is not permitted to establish offices or other facilities to further its interests.35 Palestinian violence has received worldwide condemnation.
The pre-state Zionist movement carried out extensive terror against Arab civilians, British, and Jews, also murdering UN mediator Folke Bernadotte (whose killers were protected after the state was established). In 1943, current Prime Minister Yitzhak Shamir wrote an article entitled “Terror” for the journal of the terrorist organization he headed (Lehi) in which he proposed to “dismiss all the ‘phobia’ and babble against terror with simple, obvious arguments.” “Neither Jewish morality nor Jewish tradition can be used to disallow terror as a means of war,” he wrote, and “We are very far from any moral hesitations when concerned with the national struggle.” “First and foremost, terror is for us a part of the political war appropriate for the circumstances of today, and its task is a major one: it demonstrates in the clearest language, heard throughout the world including by our unfortunate brethren outside the gates of this country, our war against the occupier.” As has been widely observed in Israel, the British occupation was far less repressive than Israel’s rule in the occupied territories and faced a much more violent resistance.
British philosopher Isaiah Berlin recalls that Chaim Weizmann, first president of Israel and considered one of the saintly figures of the national movement,

did not think it morally decent to denounce either the acts [of Jewish terrorism] or their perpetrators in public… he did not propose to speak out against acts, criminal as he thought them, which sprang from the tormented minds of men driven to desperation, and ready to give up their lives to save their brothers from what, he and they were equally convinced, was a betrayal and a destruction cynically prepared for them by the foreign offices of the western powers.36

The archives of the mainstream Zionist resistance group, Haganah, contain the names of 40 Jews killed by Menachem Begin’s Irgun and Lehi. Yitzhak Shamir’s personal assassination of a Lehi associate is a famous incident. The official Irgun history, while recalling with admiration many acts of terror against Arab civilians, also cites the murder of a Jewish member who, it was feared, would give information to the police if captured. Suspected collaborators were a particular target. The Haganah Special Actions Squads carried out “punitive actions” against Jewish informers. A Haganah prison in Haifa contained a torture chamber for interrogation of Jews suspected of collaboration with the British. In a 1988 interview, Dov Tsisis describes his work as a Haganah enforcer, “following orders, like the Nazis,” to “eliminate” Jews interfering with the national struggle, “particularly informers.”
He also rejects the familiar charge that the murderous bombing of the King David Hotel was carried out by the Irgun alone, identifying himself as the special representative of Haganah commander Yitzhak Sadeh, who authorized it. He was later recommended by Moshe Dayan to replace him as commander of an elite unit. Anti-Nazi resisters also describe the murder of collaborators, throughout Europe. Israel Shahak, one of Israel’s foremost civil libertarians and a survivor of the Warsaw ghetto and the concentration camps, recalls that “before the Warsaw ghetto revolt, … the Jewish underground, with complete justification, killed every Jewish collaborator that they could find.” He recalls a vivid childhood memory from February 1943, “when I danced and sang together with other children around the body [of a murdered Jewish collaborator], with blood still flowing from his body, and to the present I have no regrets about that; on the contrary.”37
While frank avowal of terrorism of the Shamir variety can occasionally be found, the more normal pattern is for actions undertaken against oppressive regimes and occupying armies to be considered resistance by their perpetrators and terrorism by the rulers, even when they are non-violent. What the Western democracies considered to be resistance in occupied Europe or Afghanistan, the Nazis and the USSR branded terror — in fact, terror inspired from abroad, therefore international terrorism. The US took the same position towards the South Vietnamese who bore the brunt of the US attack.
On similar grounds, South Africa [during the apartheid years] takes strong exception to the international conventions on terrorism. Specifically, it objects to UN General Assembly Resolution 42/159 (December 7, 1987) because, while condemning international terrorism and outlining measures to combat it, the General Assembly:

Considers that nothing in the present resolution could in any way prejudice the right to self-determination, freedom and independence, as derived from the Charter of the United Nations, of peoples, forcibly deprived of that right…, particularly peoples under colonial and racist regimes and foreign occupation or other forms of colonial domination, nor… the right of these peoples to struggle to this end and to seek and receive support [in accordance with the Charter and other principles of international law].38

While this provision is endorsed by virtually the entire world community, South Africa is not entirely alone in opposing it. The resolution passed 153 to 2, with the United States and Israel opposed and Honduras alone abstaining. In this case, the stand of the US government won wide approval in the United States. Across the spectrum of articulate opinion in the US, it is implicitly taken for granted that the South African position is correct, indeed beyond controversy.
The issue came to a head in late 1988 in connection with the Israel-Palestinian conflict. In November, the Palestinian National Council (PNC) declared an independent Palestinian state alongside of Israel, endorsing the UN terrorism resolution and other relevant UN resolutions. Yasser Arafat repeated the same positions in subsequent weeks in Europe, including a special session of the UN General Assembly convened in Geneva when he was barred from New York, in violation of legal obligations to the United Nations, on the grounds that his presence there would pose an unacceptable threat to the security of the United States. The reiteration by the PNC and Arafat of the UN terrorism resolution was denounced in the United States on the grounds that the Palestinian leadership had failed to meet Washington’s conditions on good behavior, including “Rejection of terrorism in all its forms” without qualification. The qualification in question is the one endorsed by the world community with the exception of the US and Israel (and South Africa).
The editors of the New York Times ridiculed the PNC endorsement of international conventions on terrorism as “the old Arafat hedge.” Anthony Lewis, who is at the outer limits of tolerable dissent on these matters, wrote that Arafat was progressing, but not sufficiently: “the United States says correctly that the PLO must unambiguously renounce all terrorism before it can take part in negotiations,” and this proper condition had not yet been met. The general reaction largely fell within these bounds.
The reasoning is straightforward. The PLO had refused to join the US, Israel and South Africa off the spectrum of world opinion, and therefore merits either derision (from the hardliners) or encouragement for its limited but insufficient progress (from the dissidents).
When the US became isolated diplomatically, by December 1988, Washington moved to a fall-back position, pretending that Arafat had capitulated to US demands, though his position had not changed in any substantive way — for years, in fact. With Arafat’s capitulation to US demands now official, by US stipulation, he could be rewarded by discussions with the US Ambassador in Tunis. As was underscored by Israeli Defense Minister Yitzhak Rabin, the US-PLO discussions were designed to deflect diplomatic pressures for settlement and to grant Israel a year or more to suppress the Palestinian uprising (Intifada) by “harsh military and economic pressure” so that “they will be broken.” 39
The issue of terrorism versus resistance arose at once during the US-PLO discussions. The protocols of the first meeting were leaked and published in the Jerusalem Post, which expressed its pleasure that “the American representative adopted the Israeli positions,” stating two crucial conditions that the PLO must accept: the PLO must call off the Intifada, and must abandon the idea of an international conference. With regard to the Intifada, the US stated it position as follows:

Undoubtedly the internal struggles that we are witnessing in the occupied territories aim to undermine the security and stability of the State of Israel, and we therefore demand cessation of those riots, which we view as terrorist acts against Israel. This is especially true as we know you are directing, from outside the territories, those riots which are sometimes very violent.40

Once this “terrorism” is called off and the previous conditions of repression restored, the US and Israel can proceed to settle matters to their satisfaction. Again, the resistance of an oppressed population to a brutal military occupation is “terror,” from the point of view of the occupiers and their paymaster.
The same issue arose during the 1985 Iron Fist operations of the Israeli army in southern Lebanon. These too were guided by the logic outlined by Abba Eban, cited earlier. The civilian population was held hostage under the threat of terror to ensure its acceptance of the political arrangements dictated by Israel for southern Lebanon and the occupied territories. The threat can be realized at will. To cite only one case, while the eyes of the world were focused in horror on Arab terrorists, the press reported that Israeli tank cannon poured fire into the village of Sreifa in southern Lebanon, aiming at 30 houses from which the Israeli Army claimed they had been fired upon by “armed terrorists,” resisting their military actions as they searched for two Israeli soldiers who had been “kidnapped” in the “security zone” Israel has carved out of Lebanon. Kept from the American press was the report by the UN peace-keeping forces that the IDF “went really crazy” in these operations, locking up entire villages, preventing the UN forces from sending in water, milk, and oranges to the villagers subjected to “interrogation” by the Israeli Defense Forces (IDF) or its local mercenaries. The IDF then left with many hostages including pregnant women, some taken to Israel in further violation of international law, destroying houses and looting and wrecking others. Prime Minister Shimon Peres, lauded in the US as a man of peace, said that Israel’s search “expresses our attitude towards the value of human life and dignity.” 41
To the Israeli high command, the victims of the Iron Fist operations were “terrorist villagers;” it was thus understandable that 13 villagers were massacred by militiamen of the Israeli mercenary forces in the incident that elicited this observation. Yossi Olmert of the Shiloah Institute, Israel’s Institute of Strategic Studies, observed that “these terrorists operate with the support of most of the local population.” An Israeli commander complained that “the terrorist… has many eyes here, because he lives here.” The military correspondent of the Jerusalem Post (Hirsh Goodman) described the problems faced in combating the “terrorist mercenary,” “fanatics, all of whom are sufficiently dedicated to their causes to go on running the risk of being killed while operating against the IDF,” which must “maintain order and security” despite “the price the inhabitants will have to pay.” 42
A similar concept of terrorism is widely used by US officials and commentators. The press reports that Secretary of State Shultz’s concern over international terrorism became “his passion” after the suicide bombing of US Marines in Lebanon in October 1983, troops that much of the population saw as a military force sent in to impose the “New Order” established by the Israeli aggression: the rule of right-wing Christians and selected Muslim elites. The media did not call upon witnesses from Nicaragua, Angola, Lebanon and the occupied territories, and elsewhere, to testify to Shultz’s “passion,” either then, or when they renewed their praise for his “visceral contempt for terrorism” and “personal crusade” against it in explaining his refusal to admit Arafat to speak at the United Nations.43
Doubtless Syria too regards the Lebanese who resist its bloody rule as “terrorist,” but such a claim would evoke the ridicule and contempt it merits. The reaction changes with the cast of characters.

7. Terror and Retaliation

The concept of retaliation is a useful device of ideological warfare. Throughout a cycle of violent interaction, each side typically perceives its own acts as retaliation for the terrorism of the adversary. In the Middle East, the Israeli-Arab conflict provides many examples. Israel being a client state, US practice adopts the Israeli conventions.
To illustrate, consider the hijacking of the Achille Lauro and the murder of Leon Klinghoffer in 1985, doubtless a vile terrorist act. The hijackers, however, regarded their action not as terror but as retaliation for the Israeli bombing of Tunis a week earlier, killing 20 Tunisians and 55 Palestinians with smart bombs that tore people to shreds beyond recognition, among other horrors described by Israeli journalist Amnon Kapeliouk on the scene. Washington cooperated by refusing to warn its ally Tunisia that the bombers were on their way, and George Shultz telephoned Israeli Foreign Minister Yitzhak Shamir to inform him that the US administration “had considerable sympathy for the Israeli action,” the press reported.44 Shultz drew back from this open approval when the UN Security Council unanimously denounced the bombing as an “act of armed aggression” (the US abstaining). Prime Minister Shimon Peres was welcomed to Washington a few days later, while the press solemnly discussed his consultations with President Reagan on “the evil scourge of terrorism” and what can be done to counter it.
For the US and Israel, the Tunis bombing was not terror or aggression but rather legitimate retaliation for the cold blooded murder of three Israelis in Larnaca, Cyprus. Secretary Shultz termed the Tunis bombing “a legitimate response” to “terrorist attacks,” evoking general approbation.45 The Larnaca killers, as Israel conceded, had probable connections to Syria but none to Tunis, which was selected as a target because it was defenseless; the Reagan administration selected Libyan cities as a bombing target a few months later in part for the same reason.
The perpetrators of the Larnaca atrocity, in turn, regarded their act not as terrorism but as retaliation. It was, they claimed, a response to Israeli hijackings in international waters for many years, including civilian ferries travelling from Cyprus to Lebanon, with large numbers of people kidnapped, over 100 kept in Israeli prisons without trial, and many killed, some by Israeli gunners while they tried to stay afloat after their ship was sunk, according to survivors interviewed in prison. These Israeli terrorist operations are sometimes marginally noted. Thus after a prisoner exchange in 1983, the New York Times observed in paragraph 18 of a front page story that 37 of the Arab prisoners, who had been held at the notorious Ansar torture chamber in southern Lebanon, “had been seized recently by the Israeli Navy as they tried to make their way from Cyprus to Tripoli,” north of Beirut. In 1989, the Washington Post ran a story on the release of Palestinian prisoners held under administrative detention, many “at the controversial Negev tent city prison of Ketziot,” another torture chamber. The story mentioned incidentally that “Meanwhile, before dawn, the Israeli navy stopped a boat sailing from Lebanon to Cyprus and seized 14 people described as suspected terrorists,” taking them to Israel for “interrogation.” The Israeli peace organization Dai l’Kibbush reports that in 1986-7, Israeli military courts convicted dozens of people kidnapped at sea or in Lebanon of “membership in a forbidden organization” but no anti-Israel activity or plans; the Palestinians kidnapped allegedly belonged to the PLO, and the Lebanese to Hizballah and in at least one case to the major Shi’ite organization Amal, all legal in Lebanon.46 By the same logic, British occupying forces could have sent agents to kidnap Zionists in the United States or on the high seas in 1947, placing them in prison camps without charge or convicting them of support for terrorism. These Israeli operations are little discussed and do not fall within the canon.
The concepts of terrorism and retaliation are supple instruments, readily adapted to the needs of the moment.

8. From Literalism to Doctrinal Necessity

This review of state-directed international terrorism suffers from a serious flaw: it has adhered to naive literalism and is thus irrelevant to contemporary debate over the plague of the modern age.
The review is, furthermore, very far from comprehensive. It barely scratches the surface even for Central America and the Middle East, and the plague is by no means limited to these regions. But it does suffice to raise a few questions. One stands out particularly: how is it possible for scholars and the media to maintain the thesis that the plague of the modern age is traceable to the Soviet-based “worldwide terror network aimed at the destabilization of Western democratic society?” How is it possible to identify Iran, Libya, the PLO, Cuba, and other official enemies as the leading practitioners of international terrorism?
The answers are not difficult to find. We must simply abandon the literal approach and recognize that terrorist acts fall within the canon only when conducted by official enemies. When the US and its clients are the agents, they are acts of retaliation and self-defense in the service of democracy and human rights. Then all becomes clear.
Turning finally to possible remedies for the plague, the standard literature offers some proposals. Walter Laqueur urges that “the obvious way to retaliate” against international terrorism “is, of course, to pay the sponsors back in their own coin,” though such legitimate response may be difficult for Western societies, which fail to comprehend that others do not share their “standards of democracy, freedom and humanism.” Before those afflicted with incurable literalism draw the wrong conclusions, however, it should be stressed that legitimate response does not include bombs in Washington and Tel Aviv, given the careful way in which the concept of terrorism has been crafted.
The New York Times called upon an expert on terrorism to offer his thoughts on how to counter the plague. His advice, based upon long experience, was straightforward: “The terrorists, and especially their commanders, must be eliminated.” He gave three examples of successful counterterrorist actions: the US bombing of Libya, the Israeli bombing of Tunis, and Israel’s invasion of Lebanon. He recommends more of the same “if the civilized world is to prevail.” The Times editors gave his article the title: “It’s Past Time to Crush The Terrorist Monster,” and they highlighted the words: “Stop the slaughter of innocents.” They identify the author solely as “Israel’s Minister of Trade and Industry.” His name is Ariel Sharon.47 His terrorist career, dating back to the early 1950s, includes the slaughter of 69 villagers in Qibya and 20 at the al-Bureig refugee camp in 1953; terrorist operations in the Gaza region and northeastern Sinai in the early 1970s including the expulsion of some ten thousand farmers into the desert, their homes bulldozed and farmlands destroyed in preparation for Jewish settlement; the invasion of Lebanon undertaken in an effort — as now widely conceded — to overcome the threat of PLO diplomacy; the subsequent massacre at Sabra and Shatilla; and others.
Some might feel that the choice of Ariel Sharon to provide “the civilized world” with lessons on how to “stop the slaughter of innocents” may be a little odd, perhaps perverse, possibly even hypocritical. But that is not so clear. The choice is not inconsistent with the values expressed in action and the intellectual culture expressed in words — or in silence.
In support of this conclusion, we may observe that the remedy for international terrorism — at least, a substantial component of it — is within our grasp. But no action is taken to this end, and indeed the matter is never discussed and is even inconceivable in respectable circles. Rather, one finds accolades to our benevolent intentions and nobility of purpose, our elevated “standards of democracy, freedom and humanism,” sometimes flawed in performance. Elementary facts cannot be perceived and obvious thoughts are unthinkable. Simple truths, when expressed, elicit disbelief, horror, and outrage — at the fact that they are voiced.
In a moral and intellectual climate such as this, it may well be appropriate for the world’s greatest newspaper to select Ariel Sharon as our tutor on the evils of terrorism and how to combat it.

Notes

1 Among other sources, see Edward S. Herman, The Real Terror Network (South End Press, 1982); Herman and Frank Brodhead, The Rise and Fall of the Bulgarian Connection (Sheridan Square Publications, 1986); Noam Chomsky, Pirates and Emperors (Claremont, 1986; Amana, 1988); Alexander George, “The Discipline of Terrorology,” this volume. Also the discussion of Walter Laqueur’s The Age of Terrorism (Little, Brown and Co., 1987), in Noam Chomsky, Necessary Illusions (South End, 1989, pp. 278ff). See this book for references, where not cited here.
2 “States, Terrorism and State Terrorism,” in Robert O. Slater and Michael Stohl, Current Perspectives on International Terrorism (Macmillan, 1988). Stohl concludes that “In terms of terrorist coercive diplomacy the USA has…been far more active in the Third World than has the Soviet Union.” Other studies show a similar pattern. In her review of military conflicts since World War II, Ruth Sivard finds that 95 percent have been in the Third World, in most cases involving foreign forces, with “western powers accounting for 79 percent of the interventions, communist for 6 percent”; World Military and Social Expenditures 1981 (World Priorities, 1981), p. 8
3 United States Code Congressional and Administrative News, 98th Congress, Second Session, 1984, Oct. 19, volume 2; par. 3077, 98 STAT. 2707 (West Publishing Co., 1984).
4 US Army Operational Concept for Terrorism Counteraction (TRADOC Pamphlet No. 525-37, 1984); Robert Kupperman Associates, Low Intensity Conflict, July 30, 1983. Both cited in Michael Klare and Peter Kornbluh (eds), Low Intensity Warfare (Pantheon, 1988), pp. 69, 147. The actual quotation from Kupperman refers specifically to “the threat of force;” its use is also plainly intended.
5 Jerusalem Post (August 4, 1988).
6 See Noam Chomsky, The Culture of Terrorism (South End, 1988), pp. 43, 77.
7 For details on the highly successful demolition job, see Chomsky, Culture of Terrorism and Necessary Illusions. On the immediate destruction of the Esquipulas IV accords of February 1989 by the White House and congressional doves with media cooperation, see Chomsky, “The Tasks Ahead: 1″, Z magazine (May 1989).
8 Richard Boudreaux and Marjorie Miller, Los Angeles Times (October 5, 1988); Associated Press, November 21, 1987; Witness for Peace, Civilian Victims of the US Contra War (February-July 1987), p. 5. Americas Watch, The Civilian Toll 1986-1987 (August 30, 1987); Americas Watch Petition to US Trade Representative (May 29, 1987).
9 Boston Globe (November 9, 1984), citing also similar comments by Democratic dove Christopher Dodd.
10 A search of the liberal Boston Globe, perhaps the least antagonistic to the Sandinistas among major US journals, revealed one editorial reference to the fact that Nicaragua needs air power “to repel attacks by the CIA-run contras, and to stop or deter supply flights” (November 9, 1986).
11 Jeane Kirkpatrick, “US Security and Latin America,” Commentary (January 1981), p. 29.
12 Cited by Stohl, “States, Terrorism and State Terrorism.”
13 Irving Kristol, “Why a Debate Over Contra Aid?,” Wall Street Journal (April 11, 1986); Kristol, “Where Have All the Gunboats Gone?,” Wall Street Journal (December 13, 1973).
14 See Chomsky, Necessary Illusions, p. 60
15 Julia Preston, Boston Globe (February 9, 1986); MacMichael, see Chomsky Culture of Terrorism; Doyle McManus, Los Angeles Times (May 28, 1988); Vaky, see Chomsky, Necessary Illusions.
16 Ibid., pp. 204-5.
17 Rivera y Damas quoted in Ray Bonner, Weakness and Deceit (Times Books, 1984), p. 207; Romero quoted in Jenny Pearce, Under the Eagle (Latin America Bureau, 1981).
18 For documentation on these matters, see Chomsky Necessary Illusions
19 LADOC (Latin American Documentation), Torture in Latin America (LADOC, 1987), the report of the First International Seminar on Torture in Latin America (Buenos Aires, December 1985), devoted to “the repressive system” that “has at its disposal knowledge and a multinational technology of terror, developed in specialized centers whose purpose is to perfect methods of exploitation, oppression and dependence of individuals and entire peoples” by the use of “state terrorism inspired by the Doctrine of National Security.” This doctrine can be traced to the historic decision of the Kennedy administration to shift the mission of the Latin American military to “internal security,” with far-reaching consequences.
20 Raymond L. Garthoff, Reflections on the Cuban Missile Crisis (Brookings Institution, 1987), p. 17.
21 Ibid., pp. 16f, 78f, 89f, 98. See the references of note 1. Also Bradley Earl Ayers, The War that Never Was (Harper & Row, 1981); William Blum, The CIA (Zed Books, 1986), updated and republished in expanded form as Killing Hope: U.S. Military and CIA Interventions Since WWII (Common Courage Press, 1995); Morris Morley, Imperial State and Revolution (Cambridge University Press, 1987); Taylor Branch and George Crile, “The Kennedy Vendetta: Our Secret War on Cuba,” Harper’s (August 1975).
22 See Noam Chomsky, Towards a New Cold War (Pantheon, 1982), pp. 48-9; see Chomsky, Culture of Terrorism, p. 40; Stohl, “States, Terrorism and State Terrorism.”
23 Jerusalem Post (August 16, 1981); see Chomsky, Fateful Triangle (South End, 1983), Chapter 5, sections 1, 3.4, for further quotes, background, and description.
24 Charles Glass, “No News is Bad News,” Index on Censorship (January 1989). See Chomsky, Fateful Triangle, pp. 184f, and sources cited.
25 Ehud Ya’ari, Egypt and the Fedayeen (Hebrew) (Givat Haviva, 1975), pp. 27f, a study based on captured Egyptian and Jordanian documents. At the same time, Salah Mustapha, Egyptian military attaché in Jordan, was severely injured by a letter-bomb sent from East Jerusalem, presumably from the same source; ibid.
26 Israeli military historian Uri Milshtein, Hadashot (December 31, 1987), refering to Eliav’s 1983 book Hamevukash.
27 Sofaer, Foreign Affairs, Summer 1986; New York Times (October 12, 1985).
28 See Chomsky, Pirates and Emperors, pp. 92-3, 108; Ha’aretz (April 5, 1989).
29 Leslie Cockburn, Out of Control (Atlantic Monthly Press, 1987), p. 26; Chomsky, Pirates and Emperors, p. 136.
30 Boustany, Washington Post Weekly (March 14, 1988); Woodward, Veil: The Secret Wars of the CIA 1981-1987 (Simon & Schuster, 1987), pp. 396f.
31 For a review of the Iron Fist operations and the Tunis bombing, see Chomsky, Pirates and Emperors, chapter 2.
32 For details, see Chomsky, Pirates and Emperors, chapter 3; Chomsky, Necessary Illusions, pp. 272-3; and sources cited.
33 James LeMoyne, “Week in Review,” New York Times (June 29, 1986).
34 See Edward S. Herman, The Terrorism Industry (Pantheon, 1990); Herman and Gerry O’Sullivan, “‘Terrorism’ as Ideology and Cultural Industry,” this volume.
35 Lawrence Harke, “The Anti-Terrorism Act of 1987 and American Freedoms: A Critical Review,” University of Miami Law Review, 43 (1989), pp. 667f.
36 Shamir, “Terror,” Hazit (August 1943); parts reprinted in Al Hamishmar (December 24, 1987); Berlin, Personal Impressions (Viking, 1981), p. 50.
37 See Chomsky, Fateful Triangle, pp. 164-5n.; Gafi Amir, Yediot Ahronot Supplement (August 14, 1988); Israel Shahak, “Distortion of the Holocaust,” Kol Ha’ir (May 19, 1989).
38 Text appears as Appendix III, State Terrorism at Sea, EAFORD Paper 44, Chicago, 1988.
39 For details, see Chomsky, Necessary Illusions; also Chomsky, “The Trollope Ploy,” Z Magazine (March 1989); Chomsky, “The Art of Evasion: Diplomacy in the Middle East,” Z Magazine (January 1990).
40 Emphasis in Jerusalem Post. See references of preceding note. The unacceptability of an international conference follows from the opposition of the US and Israel to a political settlement of the kind supported by most of the world community.
41 See Chomsky, Pirates and Emperors, p. 69.
42 Ibid., pp. 63f.
43 Don Oberdorfer, “The Mind of George Shultz,” Washington Post Weekly (February 17, 1986); New York Times (November 28, 1988).
44 Bernard Gwertzman, New York Times (October 7, 1985).
45 Bernard Gwertzman, New York Times (October 2, 1985).
46 See Pirates and Emperors, pp. 51f., 87f.; note 35 above; Linda Gradstein, Washington Post (April 6, 1989); “Political Trials,” Dai l’Kibbush, Jerusalem, August 1988, published in News from Within (December 14, 1988).
47 New York Times (September 30, 1986).

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