Saturday, June 30, 2012
Yitzhak Shamir, 96, no More
इदं न मम | I take no credit for this
Yitzhak Shamir, 96, no More … इदं न मम – शिवोहम शिवोहम Death Comes Gingerly, Oops … …. Yitzhak Shamir, Former Israeli Prime Minister, Dies at 96 …
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WordWar!@mysistereileen.com My Sister Prudence: Sid Harth: धर्मक्षेत्रे …
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- tikakar
- May Jewish God, YHWH (Hebrew: יהוה) rest Yitzhak Shamir’s body and soul in peace.
- …and I am Sid Harth@webworldismyoyster.com
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इदं न मम – My Sister Eileen
mysistereileen.com/?FORM=Z9FD1&paged=239इदं न मम. 1.1 بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيم 1:2 الْحَمْدُ للّهِ رَبِّ الْعَالَمِين 1:3 الرَّحمـنِ الرَّحِيم 1:
4 مَـالِكِ يَوْمِ … Jews are more inbred than any other I know. ….. Several prominent Likud members, most notably Yitzhak Shamir, objected to the treaty and …… 1995 /1996) published a revealing article detailing many of the hate-filled Talmudic …
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739 – इदं न मम
mysistereileen.com/?print=true&paged=739Mar 9, 2012 – इदं न मम … Jews are more inbred than any other I know. ….. Several prominent Likud members, most notably Yitzhak Shamir, objected to the treaty …… 1995/
1996) published a revealing article detailing many of the hate-filled …
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758 – इदं न मम
mysistereileen.com/?m=zxvobpuvxl&paged=758Jews are more inbred than any other I know. ….. Several prominent Likud members, most notably Yitzhak Shamir, objected to the ….. St. Martin’s Press, 1996, p.
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इदं न मम – I take no credit for this
mysistereileen.com/?m=tnmcibkjrkwmxso&paged=745Jews are more inbred than any other I know. ….. Several prominent Likud members, most notably Yitzhak Shamir, objected to the ….. St. Martin’s Press, 1996, p.
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इदं न मम – I take no credit for this
mysistereileen.com/?p=cfefnibpsierd&paged=750Jews are more inbred than any other I know. ….. Several prominent Likud members, most notably Yitzhak Shamir, objected to the ….. St. Martin’s Press, 1996, p.
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इदं न मम – I take no credit for this
mysistereileen.com/?p=pekivrphwfc&paged=695Jews are more inbred than any other I know. ….. Several prominent Likud members, most notably Yitzhak Shamir, objected to the ….. St. Martin’s Press, 1996, p.
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इदं न मम – शिवोहम शिवोहम Death Comes Gingerly, Oops …
mysistereileen.com/?p=802Mar 9, 2012 – इदं न मम … Jews are more inbred than any other I know. ….. Several prominent Likud members, most notably Yitzhak Shamir, objected to the …
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939 – इदं न मम
mysistereileen.com/?p=gesmeokzg&paged=939Closing Ranks on Tehran: No More Business With Iran, Says Siemens – Spiegel …… and again in June 1996, that group bombed two facilities housing US servicemen. …… Israel’s new Prime Minister, Yitzhak Shamir, who had taken the reins in …
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इदं न मम – My Sister Eileen
mysistereileen.com/?page&paged=257इदं न मम. 1.1 بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيم 1:2 الْحَمْدُ للّهِ رَبِّ الْعَالَمِين 1:3 الرَّحمـنِ … Oil has jumped from $96 earlier this month amid optimism the global economy may grow more this ….. Closing Ranks on Tehran: No More Business With Iran, Says Siemens …… Israel’s new Prime Minister, Yitzhak Shamir, who had taken the reins in …
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इदं न मम – I take no credit for this
mysistereileen.com/?cat=mlymneypnpd&paged=788Closing Ranks on Tehran: No More Business With Iran, Says Siemens – Spiegel …… and again in June 1996, that group bombed two facilities housing US servicemen. …… Israel’s new Prime Minister, Yitzhak Shamir, who had taken the reins in …
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Sid Harth

Menachem Begin and Yitzhak Shamir Zionist terrorist
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Yitzhak Shamir, Former Israeli Prime Minister, Dies at 96
By JOEL BRINKLEY
Published: June 30, 2012
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| Washington Report on Middle East Affairs, October 1996, p. 87 Middle East History—It Happened In October Ex-Terrorist Shamir Becomes the Likud’s New Leader of IsraelBy Donald NeffIt was 13 years ago, on Oct. 10, 1983, that former pre-state terrorist Yitzhak Shamir became Israel’s new prime minister, making him the second leader from the nationalist Likud party to rule the Jewish state.1 At the time Shamir was 67, a dedicated member of the Likud who in his inaugural speech vowed to continue the “holy work” of establishing settlements on Palestinian land in the territories occupied by Israeli forces since 1967.2 He was as good as his word, as had been the Likud party’s first prime minister, Menachen Begin, and as its third and latest prime minister, Binyamin Netanyahu, is likely to be. |
Yitzhak Shamir
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- Neither Jewish ethics nor Jewish tradition can disqualify terrorism as a means of combat. We are very far from having any moral qualms as far as our national war goes. We have before us the command of the Torah, whose morality surpasses that of any other body of laws in the world: “Ye shall blot them out to the last man.” We are particularly far from having any qualms with regard to the enemy, whose moral degradation is universally admitted here. But first and foremost, terrorism is for us a part of the political battle being conducted under the present circumstances, and it has a great part to play: speaking in a clear voice to the whole world, as well as to our wretched brethren outside this land, it proclaims our war against the occupier.
- Hehazit [The Front] (Summer 1943)
- Our image has undergone change from David fighting Goliath to being Goliath.
- Daily Telegraph London, (25 January, 1989).
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THE STUBBORN STRENGTH OF YITZHAK SHAMIR
Published: August 21, 1988
Nothing much happens here, unless some dignitary passes through, as happened one day in May. Prime Minister Yitzhak Shamir swung by for a visit he did not call a campaign visit, although clearly it was. The Prime Minister, who is 72 years old, is running for a third term in the November Parliamentary elections.
At Afula’s high school, the auditorium was packed, a student orchestra played and the Mayor gave the Prime Minister a shiny plaque naming him an honorary citizen. It was the sort of ceremony most politicians feel they have to endure. But afterward, driving back to his helicopter on the edge of town, Shamir, who seldom shows much emotion, was aglow with pleasure.
Earlier that day, Shamir attended a party meeting at the home of a local leader of the Herut, the party he heads. For more than an hour, party stalwarts – ecstatic over public-opinion polls showing that Israelis were making a decided turn to the right – stood and declaimed their fealty to the Prime Minister, who was seated on a sofa in the living room.
But as he sat on the sofa – shoulders hunched forward, eyes fixed on his shoes – Shamir seemed oblivious to all the adulation. Looking pained, he neither smiled nor acknowledged the words addressed to him. As the tributes swelled, he shrank back into the cushions.
Later, Shamir explains: ”I like all those people, they’re nice people. But it’s not my style, not my language. This kind of meeting is the modern picture, but I don’t belong to it.” In the United States, he knows, a man like him probably couldn’t be elected to the Poughkeepsie school board.
”Let’s face it,” says one of his best friends, ”he’s not a born leader.”
As Shamir’s spokesman, Yossi Achimier, points out, ”He’s not an American-style politician.”
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The Last Revisionist Zionist
“Ecclesiastes, of course, was right: indeed, nothing is new under the sun,” writes Yitzhak Shamir in his autobiography. This seems a surprising statement from a man who has seen and molded dizzying changes in an amazingly active life. Inspired by the visions of Theodor Herzl, the father of modern Jewish nationalism, Shamir came to British — controlled Palestine in 1935 as a young Polish immigrant named Yitzhak Yezernitzky and joined the militant Jewish underground. The name Shamir came from a forged identification certificate he carried. Shamir became the commander of the underground militia known as the Stern Gang, or Lehi. After Israel’s establishment in 1948, he spent 17 secretive years working as a Mossad agent. He then began a rapid political climb in the rightist Likud party: first a member of the Knesset (the Israeli parliament), then its speaker, then foreign minister, and then in 1983 prime minister. Despite this remarkable career, Shamir considers his career as a Lehi fighter 50 years ago “the best part of my life.” Shamir’s formative experiences etched such lasting impressions on him that whatever occurred thereafter has seemed only a slight variation on the same theme. This is not an unusual phenomenon among people who, in their youth, participated in dramatic events and therefore consider later life a dull anticlimax. For a person who eventually assumed awesome responsibilities for an entire nation, however, such a nostalgic, petrified worldview is crippling and dangerous.
As prime minister, Shamir vehemently rejected any proposal to convene a superpower — sponsored international peace conference with the Arabs. ” `Peace’ secured in this way, under duress,” he writes, “would only bring greater demands in its wake until everything the Arabs wanted would, at last, be theirs, even Jerusalem.” His rejectionism strained relations with the United States and brought down the government of national unity that he had formed with the opposition Labor Party. Shamir candidly admits that “somewhere in the back of my mind there still echoed the fiasco of 1939,” when the British brought Jewish and Arab leaders to a roundtable conference in London as a final attempt to seek a peaceful solution to the conflict in Palestine. Shamir’s militant opposition to attempts to avert a direct clash between the defenseless Jewish minority and the Arab world just before the Second World War seem relevant to him 50 years later, when a powerful Israel forced the Arab states begrudgingly to come to terms with its existence. But Shamir’s perceptions of the Arabs have not changed, so there is no reason for him to change his mind.
It is a pity that, even as he sums up his life, Shamir remains totally mobilized. His personal account reads just like his beloved underground’s old pamphlets — a perpetual struggle between the sons of light and the sons of darkness. Shamir does not allow himself to open up and share with his readers the emotional intensity, the personal passions, or the intellectual and literary wealth of the fascinating political culture — the Revisionist Zionist movement — of which he is the last remaining founding father.
SHAMIR TACTICS
Israeli political history is in large measure the conflict between Revisionist Zionism and Labor Zionism writ large: the more pragmatic Labor Zionists, with their devotion to socialism and compromise, formed the — state majority and, through the Labor Party, held power until 1977; the Revisionists, who insist on Jewish sovereignty in the entire biblical land of Israel, formed the PRE — state underground and later the Likud Party. “As for myself,” writes Shamir, “nothing I have learned since I was a young man in Poland has altered, or in any way lessened or diluted, my belief in the logic, the justice and, yes, the grandeur of the objectives, as Jabotinsky articulated them, of Zionist activism.” Shamir still retains this emotional allegiance to Vladimir Ze’ev Jabotinsky, the charismatic founder and leader of Revisionist Zionism.
Like his fellow believers, Shamir was attracted to Jabotinsky’s sweeping vision: his magnetic oratory, ideology of integral nationalism and monism, distaste for socialism, obsession with ceremony, and particularly his cult of power. Much has been written on the political and cultural environment in post — World War I Europe that nurtured such ideas and on the tragic paradox of Jabotinsky, the Jewish liberal who was influenced by those cultural trends. Shamir’s attachment is merely emotional, for he and most of his Jewish colleagues in Palestine exposed Jabotinsky’s inherent contradiction: he wanted to achieve a Jewish state in the whole land of Israel (including Transjordan) by a show of strength and military power — while under the patronage of Great Britain. The British, who ruled Palestine under a League of Nations mandate after World War I, would assume moral responsibility for the Jewish “orphans,” Jabotinsky believed, or at least treat Jewish settlers returning to their biblical homeland as well as it treated white settlers in Kenya, Ceylon, or Singapore.
Jabotinsky abhorred wanton killing and condemned terrorism, but his disciples in Palestine believed that only acts of terror directed against the British occupiers would free the land and establish a Jewish state. Shamir and Menachem Begin, the leader of the Irgun Tzvai Leumi, the largest underground group and Lehi’s main competitor, planned their revolt against the British despite the objections of Jabotinsky. The underground therefore was both an indirect challenge to Shamir’s mentor and a direct challenge to the elected bodies of the Yishuv, the PRE — 1948 Jewish community in Palestine. David Ben — Gurion, the doughty Labor leader who would become Israel’s FIrst prime minister, and the leadership of the Yishuv “had the habits of settling for immediate, if deceptive, calm,” writes Shamir, adding a fat hint about his feelings on Labor’s current politics. Then, as now, his leftist opponents displayed “a kind of pessimism inappropriate to the daring concepts that were both Herzl’s and Jabotinsky’s.” Shamir is not concerned in the least that those “pessimists” represented the overwhelming majority of the Yishuv, and that they correctly assumed that the real threat to Jewish statehood was Arab belligerence, not British intransigence. Ben — Gurion and his allies opposed terrorist acts against the British on moral and political grounds. Strained relations with the British jeopardized military preparations for the inevitable confrontation with the Arabs, which of course came when six Arab armies immediately invaded Israel after it declared its independence on May 14, 1948. One shudders to think what would have happened had the “dissenters” — Shamir and Begin — been directing Jewish political activity during the crucial years before 1948.
But the Lehi, led by Shamir, had no doubts about the “daring concepts” of Zionism, and dismissed the realpolitik of Ben — Gurion, depicting him as the founder of the “Jerusalem National Old — Aged Home.” Avraham Stern, the founder of Lehi, wrote: “Force always forged the destiny of nations . . . The destiny of the land of Israel has always been determined by the sword, not diplomacy. The only justice in the world is force and the dearest asset in the world is freedom. The right to life is granted only to the strong, and power, if not given legally, should be taken illegally.”
STERN UND DRANG
Kati Marton has written a fine new book about Lehi’s final act of pistol diplomacy — the assassination of Count Folke Bernadotte, the U.N. mediator given the unenviable task of resolving the Arab — Israeli dispute during the warfare of 1948. Marton has done a splendid job of recounting the tragic tale of the Swedish messenger of peace who paid with his life for his naive attempt to meddle in the Byzantine politics of the Middle East. She provides a solid historical background to explain Bernadotte’s murder in Jerusalem’s Katamon neighborhood by Shamir’s gunmen on September 17, 1948. Some of Marton’s historical contexts are strained, and her attempt to connect the 1948 assassination to the 1994 massacre of 29 Palestinians in Hebron’s Ibrahimi mosque by a fanatical Jewish settler is tenuous at best. She highlights, however, important facts that Shamir, in his autobiography, chooses to blur. Marton meticulously describes Shamir’s direct responsibility for planning and giving the order to commit the crime, a widely known fact in Israel. Shamir, however, dismisses the deed: “The idea was conceived in Jerusalem by Lehi members operating there more or less independently. Our opinion was asked and we offered no opposition.” This laconic treatment is another reason why the Lehi commander’s autobiography cannot be treated as a wholly reliable historical document.
Lehi’s modus operandi was objectionable even to Begin. “He opposed all assassinations,” Shamir writes of the Irgun leader. “Going to war when there was no alternative was all right, but the singling out of one person, even of an informer, for execution was morally wrong in his eyes.” Shamir writes disapprovingly about Begin’s belief “in the primary importance of the political effort and its priority over armed conflict.” Begin once asked Shamir, “Do you really think you can create a state with pistols?” Shamir, however, had no second thoughts. Even after the state of Israel was established, he believed that he could change the course of history itself with pistols.
Shamir would like to conclude the story of Lehi with the end of the underground days, and therefore devotes only one short paragraph to his failed attempt to form a political party. This was indeed a farce, and Shamir writes that he “had not especially welcomed or encouraged the party’s birth, so its end . . . did not sadden me.” Thus he exempts himself from describing the deep rift between ex — Lehi members from the radical left and the radical right.
More significantly, he does not have to reflect on the difference between himself and Begin, the other great underground leader: Shamir could not adapt to ordinary political life, while Begin showed great political skill in transforming his Irgun from an underground movement to a mass political party — the Likud. Thus, Begin could offer Shamir a place in the Likud’s leadership when Shamir retired from the Mossad in 1970. What he was unable to achieve in 1949, he received from Begin on a silver platter: a place in Israel’s national leadership. In 1983, in a moment of great irony, he received Begin’s supreme gift, the prime ministership, after Begin suddenly resigned in agony over Israel’s ill — fated invasion of Lebanon. Here, then, is the greatest example of the contrast between the principled Begin and the unscrupulous Shamir: it never would have occurred to Shamir to quit over such a matter of conscience.
AFTER THE EARTHQUAKE
Likud’s victory in the 1977 elections, which made Begin the first non — Labor prime minister of Israel, marked a turning point in Israeli history. It inaugurated a period of rapid social mobility that soon made Israeli society unrecognizable. The old and established elites represented by the Labor party — most of whom were Ashkenazim, or Jews of Central European ancestry — lost their primacy, privileges, and preferred access to public funds. Government, social status, and economic resources passed into the hands of talented people from classes heretofore disadvantaged — especially the Sephardim, the Jews of Middle Eastern ancestry who were now the majority of Israel’s population — or kept far from government for ideological reasons. The Likud’s economic policies, which caused running inflation and hurt economic growth, nevertheless contributed to the emergence of Israeli nouveaux riches and the opening of the affluent society to many members of the weaker classes. The gap between the haves and the have — nots grew, but in contrast with the past, the haves were no longer only Ashkenazim. The massive influx of new government officials led to protectionism, inefficiency, and even corruption. Yet it improved the Sephardim’s self — image and helped consolidate a confident new elite. One could see this as the consummation of the Likud’s historical purpose, which was no longer based so much on the Jabotinskyite creed as it was on venting frustration and rage against the Ashkenazi establishment that had disadvantaged the Sephardi masses. After the 1977 upheaval, Likud supporters could make political choices unencumbered by feelings of ethnic grievance, whether justified or not.
This new sociopolitical environment caused considerable changes in the Israeli value system. The old ideological barriers — the final remnants of the PRE — state pioneering ethos — were removed and Israelis unashamedly pursued the good life. But history constantly intruded. Israel, which had fought traumatic wars in 1948, 1956, 1967, and 1973, fought its most divisive conFLict after the Begin government invaded Lebanon in 1982. After the intifada began in 1987, Israelis, who generally preferred not to dwell on the question of what to do with the 1.5 million Palestinians who had been living under military occupation since Israel took the West Bank and Gaza Strip in 1967, found the Palestinians at center stage. While the country endured constant terrorist attacks and bravely attempted to absorb hundreds of thousands of Jews fleeing the collapse of the Soviet Union, the Likud poured money into Jewish settlements in the occupied territories. The persistence of the intifada caused Israelis to realize that the Likud’s ideology of “Greater Israel” entailed the permanent burden of controlling a murderously hostile population, which interfered with the main new Israeli concern: pursuing the ideals of the consumer society. They wished to be rid of the Palestinians even if it meant relinquishing control of the West Bank and Gaza. Yitzhak Rabin, the taciturn war hero who now led the Labor Party, offered an approach to the Arab — Israeli conflict based on pragmatism, not ideology. In 1992, Israeli voters chose Rabin, not Shamir; on September 13, 1993, Rabin signed an autonomy plan with the Palestine Liberation Organization and shook hands with PLO Chairman Yasir Arafat, marking an Israeli — Palestinian rapprochement. Likud’s social and economic agenda eventually undermined its own foreign policy.
Shamir could not adapt. He remained loyal to the old Revisionist ideology. After the 1992 elections, he writes, “the inevitable, grim post — mortem commenced. How had it happened? Why did so many voters turn their back on the Likud?” Shamir cannot find plausible answers, but his book’s epilogue provides a clue: Israelis longed for peace, but for Shamir, they were a “a nation led by men who made peace paramount, like a golden calf, to be worshipped at the expense of the values and aspirations that made Israel unique and placed it at the heart of world Jewry.” Israel longed for prosaic sobriety, but for the old warrior this was dull and unheroic. “Calm is rubbish,” goes the old Jabotinskyite saying.
To the Israeli prime ministership Shamir brought his old traits: tenacity, willpower, a Manichaean worldview, a tribal morality, and a fossilized ideology. He was not a man interested in ideas. Shamir was a pragmatist who believed in revolutionary action, not an ideological hairsplitter. When Shamir read insults to intellectuals in Russian revolutionary literature, he once said, “I did not understand it, but now I do understand it through our experience . . . Without their ideas we are nothing, but without understanding reality — their ideas remain always in the realm of ideas.” But from the wealth of Jabotinsky’s ideas, Shamir culled only two principles — holding on to the occupied territories and denying any collective rights to the Palestinians — both of which he stubbornly defended, frustrating his American and Israeli interlocutors, and both of which were overriden by Rabin. Once again, the last doctrinaire of the old school was overtaken by history.
Lehi (group)
| Fighters for the Freedom of Israel – Lehi לח”י – לוחמי חרות ישראל Lohamei Herut Israel – Lehi |
|
|---|---|
| Leader | Avraham Stern Nathan Yellin-Mor Yitzhak Shamir Israel Eldad |
| Founded | August 1940 |
| Dissolved | 1948 |
| Split from | Irgun |
| Succeeded by | Fighters’ List Kingdom of Israel (group) Semitic Action |
| Ideology | Revisionist Zionism Sternism[1] Fascism (until 1942)[2][3][4][5] National Bolshevism (after 1944)[6] |
| Political position | Syncretic[7] |
| Official colors | Blue |
| Party flag | |
Lehi (Hebrew pronunciation: [ˈleχi]; Hebrew: לח”י – לוחמי חרות ישראל Lohamei Herut Israel – Lehi, “Fighters for the Freedom of Israel – Lehi”), commonly referred to in English as the Stern Group or Stern Gang,[8] was a militant Zionist group founded by Avraham (“Yair”) Stern in the British Mandate of Palestine.[9] Its avowed aim was forcibly evicting the British authorities from Palestine, allowing unrestricted immigration of Jews and the formation of a Jewish state. It was initially called the National Military Organization in Israel,[10] upon being founded in August 1940, but was renamed Lehi one month later.[11] Lehi split from the Irgun in 1940. Stern delcared that he incorporated elements of both the left and the right[12]
During World War II, Lehi initially sought alliance with Fascist Italy and Nazi Germany, offering to fight alongside them against the British.[13] On the belief that Nazi Germany was a lesser enemy of the Jews than Britain, Lehi twice attempted to form an alliance with the Nazis.[14] During World War II it initially supported fascism, declaring that it would establish a Jewish state based upon “nationalist and totalitarian principles”.[15] After Stern’s death in 1942, the new leadership of Lehi began to move it towards support of Joseph Stalin‘s Soviet Union.[16] In 1944 Lehi officially declared its support for National Bolshevism.[17] It said that its National Bolshevism involved an amalgamation of left-wing and right-wing political elements, however this change was unpopular and Lehi began to lose support as a result.[18]
Lehi assassinated Lord Moyne, British Minister Resident in the Middle East, and made many other attacks on the British in Palestine. It was described as a terrorist organization by the British authorities.[19] Lehi assassinated United Nations mediator Folke Bernadotte and was banned by the Israeli government.[20] The United Nations Security Council called the assassins “a criminal group of terrorists,”[21] and Lehi was similarly condemned by Bernadotte’s replacement as mediator, Ralph Bunche.[22] Lehi and Irgun were jointly responsible for the massacre in Deir Yassin. Israel granted a general amnesty to Lehi members on 14 February 1949. In 1980, Israel instituted a military decoration, the Lehi ribbon.[23] Former Lehi leader Yitzhak Shamir became Prime Minister of Israel in 1983.
Founding of Lehi
Lehi was created in August 1940 by Avraham Stern.[24] Stern had been a member of the Irgun (Irgun Tsvai Leumi – “National Military Organization”) high command. Zeev Jabotinsky, then the Irgun’s supreme commander, had decided that diplomacy and working with Britain would best serve the Zionist cause. World War II was in progress, and Britain was fighting Nazi Germany. The Irgun suspended its underground military activities against the British for the duration of the war.
Stern argued that the time for Zionist diplomacy was over and that it was time for armed struggle against the British. Like other Zionists, he objected to the White Paper of 1939, which restricted both Jewish immigration and Jewish land purchases in Palestine. For Stern, ‘no difference existed between Hitler and Chamberlain, between Dachau or Buchenwald and sealing the gates of Eretz Israel.’[25]
Stern wanted to open Palestine to all Jewish refugees from Europe, and considered this as by far the most important issue of the day. Britain would not allow this. Therefore, he concluded, the Yishuv (Jews of Palestine) should fight the British rather than support them in the war. When the Irgun made a truce with the British, Stern left the Irgun to form his own group, which he called Irgun Tsvai Leumi B’Yisrael (“National Military Organization in Israel”), later Lohamei Herut Israel (“Fighters for the Freedom of Israel”).
Stern and his followers believed that dying for the ‘foreign occupier’ who was obstructing the creation of the Jewish State was useless. They differentiated between ‘enemies of the Jewish people’ (the British) and ‘Jew haters’ (the Nazis), believing that the former needed to be defeated and the latter manipulated.[citation needed]
In September 1940, the organization was officially named “Lehi”.[26]
In 1940, the idea of the Final Solution was still “unthinkable,” and Stern believed that Hitler wanted to make Germany judenrein through emigration, as opposed to extermination.[citation needed] In December 1940, Lehi even contacted Germany with a proposal to aid German conquest in the Middle East in return for recognition of a Jewish state open to unlimited immigration.[25]
Goals and methods
Lehi had three main goals:
- To bring together all those interested in liberation (that is, those willing to join in active fighting against the British).
- To appear before the world as the only active Jewish military organization.
- To take over Eretz Yisrael (the Land of Israel) by armed force.[27]
Lehi believed in its early years that its goals would be achieved by finding a strong international ally that would expel the British from Palestine, in return for Jewish military help; this would require the creation of a broad and organised military force “demonstrating its desire for freedom through military operations.”[28]
Lehi also referred to themselves as ‘terrorists’ and may have been one of the last organizations to do so.[29]
An article titled “Terror” in the Lehi underground newspaper He Khazit (The Front ) argued as follows:
Neither Jewish ethics nor Jewish tradition can disqualify terrorism as a means of combat. We are very far from having any moral qualms as far as our national war goes. We have before us the command of the Torah, whose morality surpasses that of any other body of laws in the world: “Ye shall blot them out to the last man.” But first and foremost, terrorism is for us a part of the political battle being conducted under the present circumstances, and it has a great part to play: speaking in a clear voice to the whole world, as well as to our wretched brethren outside this land, it proclaims our war against the occupier. We are particularly far from this sort of hesitation in regard to an enemy whose moral perversion is admitted by all. [30]
The article described the goals of terror:
Yitzhak Shamir, one of the three leaders of Lehi after Yair Stern’s assassination, argued for the legitimacy of Lehi’s actions:
There are those who say that to kill Martin (a British sergeant) is terrorism, but to attack an army camp is guerrilla warfare and to bomb civilians is professional warfare. But I think it is the same from the moral point of view. Is it better to drop an atomic bomb on a city than to kill a handful of persons? I don’t think so. But nobody says that President Truman was a terrorist. All the men we went for individually — Wilkin, Martin, MacMichael and others — were personally interested in succeeding in the fight against us. So it was more efficient and more moral to go for selected targets. In any case, it was the only way we could operate, because we were so small. For us it was not a question of the professional honor of a soldier, it was the question of an idea, an aim that had to be achieved. We were aiming at a political goal. There are many examples of what we did to be found in the Bible — Gideon and Samson, for instance. This had an influence on our thinking. And we also learned from the history of other peoples who fought for their freedom — the Russian and Irish revolutionaries, Giuseppe Garibaldi and Josip Broz Tito.[31]
18 Principles of Rebirth
Avraham Stern laid out the ideology of Lehi in the essay 18 Principles of Rebirth:[32]
- The nation: The Jewish people is a covenanted people, the originator of monotheism, formulator of the prophetic teachings, standard bearer of human culture, guardian of glorious patrimony. The Jewish people is schooled in self-sacrifice and suffering; its vision, survivability and faith in redemption are indestructible.
- The homeland: The homeland in the Land of Israel within the borders delineated in the Bible (“To your descendants, I shall give this land, from the River of Egypt to the great Euphrates River.” Genesis 15:18) This is the land of the living, where the entire nation shall live in safety.
- The nation and its land: Israel conquered the land with the sword. There it became a great nation and only there it will be reborn. Hence Israel alone has a right to that land. This is an absolute right. It has never expired and never will.
- The Goals
- Redemption of the land.
- Establishment of sovereignty.
- Revival of the nation.
- There is no sovereignty without the redemption of the land, and there is no national revival without sovereignty.
- These are the goals of the organization during the period of war and conquest
- Education: Educate the nation to love freedom and zealously guard Israel’s eternal patrimony. Inculcate the idea that the nation is master to its own fate. Revive the doctrine that “The sword and the book came bound together from heaven.” (Midrash Vayikra Rabba 35:8)
- Unity: The unification of the entire nation around the banner of the Hebrew freedom movement. The use of the genius, status and resources of individuals and the channeling of the energy, devotion and revolutionary fervour of the masses for the war of liberation.
- Pacts: Make pacts with all those who are willing to help the struggle of the organization and provide direct support.
- Force: Consolidate and increase the fighting force in the homeland and in the Diaspora, in the underground and in the barracks, to become the Hebrew army of liberation with its flag, arms, and commanders.
- War: Constant war against those who stand in the way of fulfilling the goals.
- Conquest: The conquest of the homeland from foreign rule and its eternal possession.
- These are the tasks of the movement during the period of sovereignty and redemption
- Sovereignty: Renewal of Hebrew sovereignty over the redeemed land.
- Rule of justice: The establishment of a social order in the spirit of Jewish morality and prophetic justice. Under such an order no one will go hungry or unemployed. All will live in harmony, mutual respect and friendship as an example to the world.
- Reviving the wilderness: Build the ruins and revive the wilderness for mass immigration and population increase.
- Aliens: Solve the problem of alien population [i.e. the Arab inhabitants of Palestine] by exchange of population.
- Ingathering of the exiles: Total in-gathering of the exiles to their sovereign state.
- Power: The Hebrew nation shall become a first-rate military, political, cultural and economical entity in the Middle East and around the Mediterranean Sea.
- Revival: The revival of the Hebrew language as a spoken language by the entire nation, the renewal of the historical and spiritual might of Israel. The purification of the national character in the fire of revival.
- The temple: The building of the Third Temple as a symbol of the new era of total redemption.
Relationship with fascism and socialism
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Unlike the left-wing Haganah and right-wing Irgun, Lehi members were not a homogeneous collective with a single political, religious, or economic ideology. They were a combination of militants united by the goal of liberating the land of Israel from British rule. Most Lehi leaders defined their organization as an anti-imperialism movement and stated that their opposition to British colonial rule in Palestine was not based on a particular policy but rather on the presence of a foreign power over the homeland of the Jewish people. Avraham Stern defined the British Mandate as “foreign rule” regardless of British policies and took a radical position against such imperialism even if it were to be benevolent.[33]
In the early years of the state of Israel Lehi veterans could be found supporting nearly all political parties and some Lehi leaders founded a left-wing political party called the Fighters’ List with Natan Yellin-Mor as its head. The party took part in the elections in January 1949 and won a single parliamentary seat. A number of Lehi veterans established the Semitic Action movement in 1956 which sought the creation of a regional federation encompassing Israel and its Arab neighbors [34][35] on the basis of an anti-colonialist alliance with other indigenous inhabitants of the Middle East.[36]
Some writers have stated that Lehi’s true goals were the creation of a totalitarian state.[37] Perlinger and Weinberg write that the organisation’s ideology placed “its world view in the quasi-fascist radical Right, which is characterised by xenophobia, a national egotism that completely subordinates the individual to the needs of the nation, anti-liberalism, total denial of democracy and a highly centralised government.”[38] Perliger and Weinberg state that most Lehi members were admirers of the Italian Fascist movement.[28]
Others counter these claims. They note that when Lehi founder Avraham Stern went to study in fascist Italy, he refused to join the “Gruppo Universitario Fascista” for foreign students, even though members got large reductions in tuition.[39] Also, as a teenager in the Soviet Union, Stern was a member of the Young Pioneers, the children’s branch of the Communist Party.[40] While organizing for Irgun in Poland in the 1930s, Stern started a labor union organization (Histadrut) for the Tzofim Hashomer Hatzair in Suwałki, which followed the ideology of the socialist movement Hashomer Hatzair, and the youth organizations Hatzofim and Hechalutz.[41]
Evolution and tactics of the organization
Many Lehi combatants received professional training. Some attended the state military academy in Civitavecchia, in Fascist Italy.[42]
Others received military training from instructors of the Polish Armed Forces in 1938–1939. This training was conducted in Trochenbrod (Zofiówka) in Wołyń Voivodeship, Podębin near Łódź, and the forests around Andrychów. They were taught how to use explosives. One of them reported later:
Poles treated terrorism as a science. We have mastered mathematical principles of demolishing constructions made of concrete, iron, wood, bricks and dirt.[42]
The group was initially unsuccessful. Early attempts to raise funds through criminal activities, including a bank robbery in Tel Aviv in 1940 and another robbery on 9 January 1942 in which Jewish passers-by were killed, brought about the temporary collapse of the group. An attempt to assassinate the head of the British secret police in Lod in which three police personnel were killed, two Jewish and one British, elicited a severe response from the British and Jewish establishments who collaborated against Lehi.[43]
Wanted Poster of the Palestine Police Force offering rewards for the capture of Stern Gang members: Jaacov Levstein (Eliav), Yitzhak Yezernitzky (Shamir), and Natan Friedman-Yelin
Stern’s group was seen as a terrorist organisation by the British authorities, who instructed the Defence Security Office (the colonial branch of MI5) to track down its leaders. In 1942, Stern, after he was arrested, was shot dead in disputed circumstances by Inspector Geoffrey J. Morton of the CID.[44] The arrest of several other members led momentarily to the group’s eclipse, until it was revived after the September 1942 escape of two of its leaders, Yitzhak Shamir and Eliyahu Giladi, aided by two other escapees Natan Yellin-Mor (Friedman) and Israel Eldad (Sheib). (Giladi was later killed by Lehi under circumstances that remain mysterious.)[43] Shamir’s codename was “Michael”, a reference to one of Shamir’s heroes, Michael Collins. Lehi was guided by spiritual and philosophical leaders such as Uri Zvi Greenberg and Israel Eldad. After the killing of Giladi, the organization was led by a triumvirate of Eldad, Shamir, and Yellin-Mor.
Lehi adopted a non-socialist platform of Anti-Imperialist ideology. It viewed the continued British rule of Palestine as a violation of the Mandate’s provision generally, and its restrictions on Jewish immigration to be an intolerable breach of international law. However they also targeted Jews whom they regarded as traitors, and during the 1948 Arab-Israeli War they joined in operations with the Haganah and Irgun against Arab targets, for example Deir Yassin.
According to a compilation by Nachman Ben-Yehuda, Lehi was responsible for 42 assassinations, more than twice as many as the Irgun and Haganah combined during the same period. Of those Lehi assassinations that Ben-Yehuda classified as political, more than half the victims were Jews.[45]
Lehi also rejected the authority of the Jewish Agency for Israel and related organizations, operating entirely on its own throughout nearly all of its existence.
Lehi prisoners captured by the British generally refused to present a defence when brought to trial. They would only read out statements in which they declared that the court, representing an occupying force, had no jurisdiction over them and therefore was illegal. For the same reason, Lehi prisoners refused to plead for amnesty, even when it was clear that this would have spared them the death penalty. In one case Moshe Barazani, a Lehi member, and Meir Feinstein, an Irgun member, committed suicide in prison with a grenade smuggled inside an orange so the British could not hang them.[citation needed]
Contact with Nazi Germany
In 1940, Lehi proposed intervening in World War II on the side of Nazi Germany. It offered assistance in transferring the Jews of Europe to Palestine, in return for Germany’s help in expelling Britain from Mandatory Palestine. Late in 1940, Lehi representative Naftali Lubenchik went to Beirut to meet German official Werner Otto von Hentig (who also was involved with the Haavara or Transfer Agreement, which had been transferring German Jews and their funds to Palestine since 1933). Lubenchik told von Hentig that Lehi had not yet revealed its full power and that they were capable of organizing a whole range of anti-British operations.
On the assumption that the destruction of Britain was the Germans’ top objective, the organization offered cooperation in the following terms. Lehi would support sabotage and espionage operations in the Middle East and in eastern Europe anywhere where they had cells. Germany would recognize an independent Jewish state in Palestine/Eretz Israel, and all Jews leaving their homes in Europe, by their own will or because of government injunctions, could enter Palestine with no restriction of numbers. Stern also proposed to recruit some 40,000 Jews from occupied Europe to invade Palestine with German support to oust the British.[citation needed]
On 11 January 1941, Vice Admiral Ralf von der Marwitz, the German Naval attaché in Turkey, filed a report (the “Ankara document”) conveying an offer by Lehi to “actively take part in the war on Germany’s side” in return for German support for “the establishment of the historic Jewish state on a national and totalitarian basis, bound by a treaty with the German Reich.”[46][47]
The offer may have been conveyed orally to von der Marwitz by von Hentig, who was delayed in Ankara en route to Germany. It is also suggested that the supposed offer was proposed by an officer in the intelligence service of Vichy France in Syria, General Colombani, who is mentioned in the document. Colombani was at odds with other French officials in Syria, as noted by von der Marwitz; he wrote “Colombani is of the opinion that his return to France is a consequence of co-operation of Conti with Minister Pierroton.” It is also possible that Colombani wanted to sabotage any possible German-Lehi deal: he had collaborated with the Mufti of Jerusalem in Lebanon in 1938–1939, and in 1939 escorted the Mufti through Syria to Iraq.[citation needed]
Von der Marwitz delivered the offer, classified as secret, to the German Ambassador in Turkey and on 21 January 1941 it was sent to Berlin. There was never any response.[48]
This proposed alliance with Nazi Germany cost Lehi and Stern much support.[49]
Later history
As a group that never had over a few hundred members, Lehi relied on audacious but small-scale operations to bring their message home. They adopted the tactics of groups such as the Socialist Revolutionaries and the Combat Organization of the Polish Socialist Party in Czarist Russia,[50] and the Irish Republican Army. To this end, Lehi conducted small-scale operations such as assassinations of British soldiers and police officers and Jewish “collaborators.” Another strategy, adopted in 1946, was to send bombs in the mail to many British politicians. Other actions included sabotaging infrastructure targets: bridges, railroads, and oil refineries. Lehi financed their operations from private donations, extortion, and bank robbery.
Assassination of Lord Moyne
On 6 November 1944, Lehi assassinated Lord Moyne, the British Minister Resident in the Middle East, in Cairo. Moyne was the highest ranking British official in the region. Yitzhak Shamir claimed later that Moyne was assassinated because of his support for a Middle Eastern Arab Federation and anti-Semitic lectures in which Arabs were held to be racially superior to Jews.[51] The assassination rocked the British government, and outraged Winston Churchill, the British Prime Minister. The two assassins, Eliahu Bet-Zouri and Eliahu Hakim were captured and used their trial as a platform to make public their political propaganda. They were executed. In 1975 their bodies were returned to Israel and given a state funeral.[52] In 1982, postage stamps were issued for 20 Olei Hagardom, including Bet-Zouri and Hakim, in a souvenir sheet called “Martyrs of the struggle for Israel’s independence.” [53][54]
British police station in Haifa
On 12 January 1947, Lehi members drove a truckload of explosives into a British police station in Haifa killing four and injuring 140.
Operations in Europe
Following the bombing of the British embassy in Rome, October 1946, a series of operations against targets in the United Kingdom were launched. On 15 April 1947 a bomb consisting of twenty-four sticks of explosives was planted in the Colonial Office, Whitehall. It failed to explode due to a fault in the timer. Five weeks later, on 22 May, five alleged Lehi members were arrested in Paris with bomb making material including explosives of the same type as found in London. On 2 June, two Lehi members, Betty Knouth and Yaacov Levstien, were arrested crossing from Belgium to France. Envelopes addressed to British officials, with detonators, batteries and a time fuse were found in one of Knouth’s suitcases. Knouth was sentenced to a year in prison, Levstien to eight months. The British Security Services identified Knouth as the person who planted the bomb in the Colonial Office. Shortly after their arrest, 21 letter bombs were intercepted addressed to senior British figures. The letters had been posted in Italy. The intended recipients included Bevin, Attlee, Churchill and Eden.[55]
Death threat against Hugh Trevor-Roper
Shortly after the 1947 publication of The Last Days of Hitler, Lehi issued a death threat against the author, Hugh Trevor-Roper, for his portrayal of Hitler, feeling that Trevor-Roper had attempted to exonerate the German populace from responsibility.[56]
Cairo-Haifa train bombings
During the lead-up to the 1948 Arab-Israeli war, Lehi mined the Cairo-Haifa train several times. On 29 February 1948, Lehi mined the train north of Rehovot, killing 28 soldiers and wounding 35. On 31 March, Lehi mined the train near Binyamina, killing 40 civilians and wounding 60.
Deir Yassin massacre
One of the most widely known acts of Lehi was the attack on the Palestinian-Arab village of Deir Yassin.
In the months before up to the British evacuation from Palestine, the Arab League-sponsored Arab Liberation Army (ALA) occupied several strategic points along the road between Jerusalem and Tel Aviv, cutting off supplies to the Jewish part of Jerusalem. One of these points was Deir Yassin. By March 1948, the road was cut off and Jewish Jerusalem was under siege. The Haganah launched Operation Nachshon to break the siege.
On 6 April, the Haganah attacked al-Qastal, a village two kilometers north of Deir Yassin, also overlooking the Jerusalem-Tel Aviv road.[57]
Then on 9 April 1948, about 120 Lehi and Irgun fighters, acting in cooperation with the Haganah, attacked and captured Deir Yassin. The attack was at night, the fighting was confused, and many civilian inhabitants of the village were killed.[58] This action had great consequences for the war, and remains a cause celebre for Palestinians ever since.
Exactly what happened has never been established clearly. The Arab League reported a great massacre: 254 killed, with rape and lurid mutilations. Israeli investigations claimed the actual number of dead was between 100 and 120, and there were no mass rapes, but most of the dead were civilians, and admitted some were killed deliberately. Lehi and Irgun both denied an organized massacre. Accounts by Lehi veterans such as Ezra Yakhin note that many of the attackers were killed or wounded, assert that Arabs fired from every building and that Iraqi and Syrian soldiers were among the dead, and even that some Arab fighters dressed as women.[59]
However, Jewish authorities, including Haganah, the Chief Rabbinate, the Jewish Agency, and David Ben-Gurion, also condemned the attack, lending credence to the charge of massacre.[60] The Jewish Agency even sent a letter of condemnation, apology, and condolence to King Abdullah I of Jordan.[61]
Both the Arab reports and Jewish responses had hidden motives: the Arab leaders wanted to encourage Palestinian Arabs to fight rather than surrender, to discredit the Zionists with international opinion, and to increase popular support in their countries for an invasion of Palestine. The Jewish leaders wanted to discredit Irgun and Lehi.
Ironically, the Arab reports backfired in one respect: frightened Palestinian Arabs did not surrender, but did not fight either – they fled, allowing Israel to gain much territory with little fighting and also without absorbing many Arabs.[61]
Lehi similarly interpreted events at Deir Yassin as turning the tide of war in favor of the Jews. Lehi leader Israel Eldad later wrote in his memoirs from the underground period that “without Deir Yassin the State of Israel could never have been established.”[62][63]
The Deir Yassin story did not much sway international opinion. It did increase not only support but pressure on Arab governments to intervene, notably Abdullah of Jordan, who was now compelled to join the invasion of Palestine after Israel’s declaration of independence on 14 May.
Dissolution
The conflict between Lehi and mainstream Jewish and subsequently Israeli organizations came to an end when Lehi was formally dissolved and integrated into the Israeli Defense Forces on 31 May 1948, its leaders getting amnesty from prosecution or reprisals as part of the integration.
Assassination of Count Folke Bernadotte
UN mediator Count Folke Bernadotte was assassinated by Lehi in Jerusalem in 1948.
Although Lehi had stopped operating nationally after May 1948, the group continued to function in Jerusalem. On 17 September 1948, Lehi assassinated UN mediator Count Folke Bernadotte. The assassination was directed by Yehoshua Zettler and carried out by a four-man team led by Meshulam Makover. The fatal shots were fired by Yehoshua Cohen.
Three days after the assassination, the Israeli government passed the Ordinance to Prevent Terrorism and declared Lehi to be a terrorist organization.[64][65] Many Lehi members were arrested, including leaders Nathan Yellin-Mor and Matitiahu Schmulevitz who were arrested on 29 September.[64] Eldad and Shamir managed to escape arrest.[64] Yellin-Mor and Schmulevitz were charged with leadership of a terrorist organization and on 10 February 1949 were sentenced to 8 years and 5 years imprisonment, respectively.[66][67][68] However the State (Temporary) Council soon announced a general amnesty for Lehi members and they were released.[66][69]
Lehi in politics
Some of the Lehi leadership founded a left-wing political party called the Fighters’ List with the jailed Yellin-Mor as its head. The party took part in the elections in January 1949 and won one seat. Thanks to a general amnesty for Lehi members granted on 14 February 1949, Yellin-Mor was released from prison to take up his place in the Knesset. However, the party disbanded after failing to win a seat in the 1951 elections.
In 1956, some Lehi veterans established the Semitic Action movement, which sought the creation of a regional federation encompassing Israel and its Arab neighbors [34][35] on the basis of an anti-colonialist alliance with other indigenous inhabitants of the Middle East.[36]
Not all Lehi alumni gave up political violence after independence: former members were involved in the activities of the Kingdom of Israel militant group, the 1957 assassination of Rudolf Kastner, and likely the 1952 attempted assassination of David-Zvi Pinkas.[70][71][72][73]
Service ribbon
In 1980, Israel instituted the Lehi ribbon, red, black, grey, pale blue and white, which is awarded to former members of the Lehi underground who wished to carry it, “for military service towards the establishment of the State of Israel”.
The Lehi anthem “Unknown Soldiers”
The lyrics of “Unknown Soldiers” were written by Avraham Stern. This was one of the first songs written by Stern. He composed the song together with his wife Roni. The song became the anthem of the Irgun and remained so until 1940 when Lehi broke off. The song expresses an unlimited willingness to sacrifice. The anthem is sung by veteran members of the group in gatherings as well as by some political groups from time to time, from both ends of the political map.
Full text of the song :[74]
| First stanza | |
|---|---|
| חיילים אלמונים הננו, בלי מדים, וסביבנו אימה וצלמוות. כולנו גויסנו לכל החיים:. משורה משחרר רק המוות., |
Unknown Soldiers are we, without uniform And around us fear and the shadow of death We have all been drafted for life. Only death will discharge us from [our] ranks, |
| Refrain | |
| בימים אדומים של פרעות ודמים, בלילות השחורים של ייאוש., בערים ובכפרים את דגלנו נרים,. ועליו: הגנה וכיבוש |
On red days of riots and blood In the dark nights of despair In towns and villages shall we raise our banner On which are inscribed defence and conquest |
| Second Stanza | |
| לא גויסנו בשוט כהמון עבדים, כדי לשפוך בנכר את דמנו., רצוננו להיות לעולם בני חורין,. חלומנו למות בעד ארצנו |
We were not drafted by the whip, like a mob of slaves[75] To shed our blood in foreign lands Our will is to be forever free Our dream – to die for our country |
| Third Stanza | |
| ומכל עברים רבבות מכשולים , שם גורל אכזרי על דרכנו, אך אויבים, מרגלים ובתי אסורים,. לא יוכלו לעצור בעדנו |
From all directions, tens of thousands of obstacles Cruel fate has placed on our path But enemies, spies and prison houses Will never be able to stop us |
| Fourth Stanza | |
| ואם אנחנו ניפול ברחובות, בבתים , יקברונו בלילה בלאט, במקומנו יבואו אלפי אחרים להגן ולשמור עדי עד |
And if we fall in the streets and homes We will be buried silently in the night Thousands of others will fill our places To protect and defend forever |
| Fifth Stanza | |
| בדמעות אימהות שכולות מבנים , ובדם תינוקות טהורים , כמו במלט נדביק הגופות ללבנים את בניין המולדת נקים |
With the tears of bereaved mothers And the blood of pure babies Like mortar shall we put together the cadaver building blocks The edifice of the homeland shall we raise |
Prominent members of Lehi
A number of Lehi’s members went on to play important roles in Israel’s public life.
Geula Cohen, announcer of the Lehi underground radio station (1948)
- Geula Cohen, member of the Knesset
- Israel Eldad, leader in the Israeli national camp
- Boaz Evron, left-wing journalist
- Maxim Ghilan, Israeli journalist, author and peace activist
- Uri Zvi Greenberg
- Amos Kenan, writer
- Baruch Korff
- Yitzhak Shamir, Israeli prime minister 1983–1984 and 1986–1992.
- Shimon Tzabar
- Natan Yellin-Mor, member of the Knesset 1949–1951, leftist advocate of peace with Arabs.[76]
See also
- Roy Farran, letter bomb incident
- Hamaas, an official publication of the Lehi.
Notes
- ^ Walter Laqueur. A History of Zionism. Random House Digital, Inc., 2003. Pp. 377.
- ^ Sasson Sofer. Zionism and the Foundations of Israeli Diplomacy. Cambridge University Press, 2007. Pp. 254.
- ^ Perliger and Weinberg, 2003, p. 108.
- ^ Heller, 1995, p. 86.
- ^ David Yisraeli, The Palestine Problem in German Politics, 1889–1945, Bar Ilan University, Ramat Gan, Israel, 1974.
- ^ Robert S. Wistrich, David Ohana. The Shaping of Israeli Identity: Myth, Memory, and Trauma, Issue 3. London, England, UK; Portland, Oregon, USA: Frank Cass & Co. Ltd., 1995. Pp. 88.
- ^ Sasson Sofer. Zionism and the Foundations of Israeli Diplomacy. Cambridge University Press, 2007. Pp. 254. Lehi’s leader Stern stated that he incorporated elements of both the left and the right.
- ^ “This group was known to its friends as LEHI and to its enemies as the Stern Gang.” Blumberg, Arnold. History of Israel, Westport, CT, USA: Greenwood Publishing Group, Incorporated, 1998. p 106., “calling themselves Lohamei Herut Yisrael (LHI) or, less generously, the Stern Gang.” Lozowick, Yaacov. Right to Exist : A Moral Defense of Israel’s Wars. Westminster, MD, USA: Doubleday Publishing, 2003. p 78. “It ended in a split with Stern leading his own group out of the Irgun. This was known pejoratively by the British as “the Stern Gang’ – later as Lehi” Shindler, Colin. Triumph of Military Zionism : Nationalism and the Origins of the Israeli Right. London, , GBR: I. B. Tauris & Company, Limited, 2005. p 218. “Known by their Hebrew acronym as LEHI they were more familiar, not to say notorious, to the rest of the world as the Stern Gang – a ferociously effective and murderous terrorist group fighting to end British rule in Palestine and establish a Jewish state.” Cesarani, David. Major Faran’s Hat: Murder, Scandal and Britain’s War Against Jewish Terrorism, 1945–1948. London. Vintage Books. 2010. p 01.
- ^ “ELIAHU AMIKAM Stern Gang Leader” (Free Preview; full article requires payment.). The Washington Post. 16 August 1995. pp. D5. Retrieved 18 November 2008. “The [AMIKAM] Stern Gang – known in Hebrew as Lehi, an acronym for Israel Freedom Fighters – was the most militant of the pre-state underground groups.”
- ^ Laqueur, Walter (2003) [1972]. “Jabotinsky and Revisionism” (Google Book Search). A History of Zionism (3rd ed.). London: Tauris Parke Paperbacks. p. 377. ISBN 978-1-86064-932-5. OCLC 249640859. Retrieved 18 November 2008.
- ^ Nachman Ben-Yehuda. The Masada Myth: Collective Memory and Mythmaking in Israel. Madison, Wisconsin, USA: Wisconsin University Press, 1995. Pp. 322.
- ^ Sasson Sofer. Zionism and the Foundations of Israeli Diplomacy. Cambridge University Press, 2007. Pp. 254.
- ^ Sasson Sofer. Zionism and the Foundations of Israeli Diplomacy. Cambridge University Press, 2007. Pp. 254.
- ^ Sasson Sofer. Zionism and the Foundations of Israeli Diplomacy. Cambridge University Press, 2007. Pp. 254.
- ^ Sasson Sofer. Zionism and the Foundations of Israeli Diplomacy. Cambridge University Press, 2007. Pp. 254.
- ^ Walter Laqueur. A History of Zionism. Random House Digital, Inc., 2003. Pp. 377.
- ^ Robert S. Wistrich, David Ohana. The Shaping of Israeli Identity: Myth, Memory, and Trauma, Issue 3. London, England, UK; Portland, Oregon, USA: Frank Cass & Co. Ltd., 1995. Pp. 88.
- ^ Joseph Heller. The Stern Gang: Ideology, Politics, and Terror, 1940-1949. Pp. 8.
- ^ “Stern Gang” A Dictionary of World History. Oxford University Press, 2000. Oxford Reference Online. Oxford University Press [1].
- ^ Ami Pedahzur, The Israeli Response to Jewish terrorism and violence. Defending Democracy, Manchester University Press, Manchester and New York 2002 p.77
- ^ Security Council 57 (1948) Resolution of 18 September 1948.
- ^ Ralph Bunche report on assassination of UN mediator 27th Sept 1948, “notorious terrorists long known as the Stern group”
- ^ [The Stern Gang] LEHI – Fighters for the Freedom of Israel Ribbon on the Israeli Ministry of Defence website
- ^ Nachman Ben-Yehuda. The Masada Myth: Collective Memory and Mythmaking in Israel. Madison, Wisconsin, USA: Wisconsin University Press, 1995. Pp. 322.
- ^ a b Colin Shindler (1995). The land beyond promise: Israel, Likud and the Zionist dream. I.B. Tauris. p. 22. ISBN 978-1-86064-774-1.
- ^ Nachman Ben-Yehuda. The Masada Myth: Collective Memory and Mythmaking in Israel. Madison, Wisconsin, USA: Wisconsin University Press, 1995. Pp. 322.
- ^ Heller, p. 112, quoted in Perliger and Weinberg, 2003, pp. 106–107.
- ^ a b Perliger and Weinberg, 2003, p. 107.
- ^ Calder Walton (2008). “British Intelligence and the Mandate of Palestine: Threats to British national security immediately after the Second World War”. Intelligence and National Security 23 (4): 435–462. DOI:10.1080/02684520802293049.
- ^ a b He Khazit (underground publication of Lehi), Issue 2, August 1943. No author is stated, as was usual for this publication. Translated from original. For a discussion of this article, see Heller, p. 115
- ^ Bethell Nicholas , The Palestine Triangle: The Struggle between British, Jews, and the Arabs, 1935–48 (1979), page 278
- ^ Amichal, page 316, a copy on the web exists here
- ^ Israel Eldad, The First Tithe, p. 84
- ^ a b Diamond, James S. (1990). “We Are Not One: A Post-Zionist Perspective”. Tikkun 5 (2): 107.
- ^ a b Hattis Rolef, Susan. “YELLIN-MOR (Friedman), NATHAN”. Encyclopaedia Judaica.
- ^ a b Beinin, Joel (1998). The Dispersion of Egyptian Jewry: Culture, Politics, and the Formation of a Modern Diaspora. University of California Press. pp. 166
- ^ Heller, 1995, p. 70.
- ^ Perliger and Weinberg, 2003, p. 108.
- ^ Amichal, 77
- ^ Amichal, 14
- ^ Amichal, page 16
- ^ a b (Polish) Jakub Mielnik: Jak polacy stworzyli Izrael, Focus.pl Historia, 5 May 2008
- ^ a b Perliger and Weinberg, 2003, p. 109.
- ^ Boyer Bell, 1996, p. 71.
- ^ N. Ben-Yehuda, Political Assassinations by Jews (State University of New York, 1993), p397.
- ^ Heller, 1995, p. 86.
- ^ David Yisraeli, The Palestine Problem in German Politics, 1889–1945, Bar Ilan University, Ramat Gan, Israel, 1974. Verified web copies: German English. Also see Otto von Hentig, Mein Leben (Goettingen, 1962) pp 338–339
- ^ A Meeting in Beirut, Habib Canaan, Haaretz (musaf), 27 March 1970
- ^ “Stern Gang” The Oxford Companion to World War II. Ed. I. C. B. Dear and M. R. D. Foot. Oxford University Press, 2001.
- ^ Iviansky 1986, 72–73.
- ^ Yitzhak Shamir, ‘Why the Lehi Assassinated Lord Moyne’, Nation, 32/119 (1995) pp. 333–7 (Hebrew) cited in Perliger and Weinberg, 2003, p. 111.
- ^ Israel honours British minister’s assassins, The TImes, 26 June 1975, p1.
- ^ The Israel Philatelic Federation
- ^ http://www.israelphilately.org.il/catalog/series.asp?id=416 (detailed)
- ^ Andrew, Christopher (2009) The Defence of the Realm. The Authorized History of MI5. Allen Lane. ISBN 978-0-7139-9885-6. Page 922. Note 39. Pages 355-359. Knouth aka Gilberte/Elizabeth Lazarus. Levstein was travelling as Jacob Elias; his fingerprints connected him to the deaths of several Palestine Policemen as well as an attempt on the life of the High Commissioner.
- ^ Rosenbaum, Ron. Explaining Hitler: the search for the origins of his evil. p. 63.
- ^ Silver 1984, p. 91.
- ^ Yoav Gelber, Palestine 1948, Appendix II
- ^ Ezra Yakhin (1992), Elnakam, p.261–272.
- ^ Yoav Gelber (2006), Palestine 1948, p.317.
- ^ a b Benny Morris (2003), The Birth of the Palestinian Refugee Problem Revisited, p.239.
- ^ Israel Eldad (1950), The First Tithe, p.334–335.
- ^ Heller, 1995, p. 209.
- ^ a b c Sprinzak, p45
- ^ Ami Pedahzur, ‘The Israeli Response to Jewish terrorism and violence. Defending Democracy’, Manchester University Press, Manchester and New York 2002 p.77
- ^ a b Sprinzak, p47
- ^ Heller, p265.
- ^ “LHY leaders get 8,5 years”, Palestine Post, 11 Feb 1949.
- ^ Heller, p267.
- ^ Baram, Daphna (10 September 2009). “Amos Keinan: Controversial Israeli journalist, writer and artist”. The Independent. Retrieved 8 November 2009.
- ^ Melman, Yossi (13 August 2009). “Time bomb”. Haaretz. Retrieved 8 September 2009.
- ^ Segev, Tom; Arlen Neal Weinstein (1998). 1949: The First Israelis. Macmillan. pp. 230–231. ISBN 0-02-929180-1.
- ^ Pedahzur, Ami, and Arie Perliger (2009). Jewish Terrorism in Israel. Columbia University Press. p. 31–33
- ^ Lyrics and data about the song on the Betar site (Hebrew)
- ^ A reference to “a mob of slaves” or “a horde of slaves” (“horde d’esclaves”) appears in the second stanza of the Marseillaise – with which Stern was likely to have been familiar – as a scornful description for the armies opposed to the French Revolution. Both anthems make the same opposition between the oppressors’ army which is composed of “slaves” – i.e. of soldiers who were drafted or impressed against their will – and the freedom-seekers, who volunteered to fight and give their all to the cause they support.
- ^ Washington Report on Middle East Affairs, December 1986, “Portrait of a Mideast Terrorist”
References
- (Hebrew) Amichal Yevin, Ada (1986). In purple: the life of Yair-Abraham Stern. Tel Aviv: Hadar Publishing House.
- Bell, J. Bowyer (1977). Terror Out of Zion: Irgun Zvai Leumi, Lehi, and the Palestine Underground, 1929–1949. Avon. ISBN 0-380-39396-4
- Ben-Yehuda, Nachman (1998). Political Violence. Political Assassinations as a Quest for Justice. In Robert R. Friedmann (Ed.). Crime and Criminal Justice in Israel: Assessing The Knowledge base Toward The Twenty-first Century (pp. 139–184). SUNY Press. ISBN 0-7914-3713-2.
- Golan, Zev (2003). Free Jerusalem: Heroes, Heroines and Rogues Who Created the State of Israel. Devora. ISBN 1-930143-54-0
- Golan, Zev (2011). Stern: The Man and His Gang. Yair. ISBN 978-965-91724-0-5
- Heller, J. (1995). The Stern Gang. Frank Cass. ISBN 0-7146-4558-3
- Iviansky, Z. (1986) “Lechi’s Share in the Struggle for Israel’s Liberation,” in: Ely Tavin and Yonah Alexander (Ed.).Terrorists or freedom fighters, Fairfax, Va.: HERO Books.
- Katz, E. (1987). “LECHI: Fighters for the freedom of Israel”, Tel Aviv: Yair Publishers
- Lustick, Ian S. (1994). “Terrorism in the Arab-Israeli Conflict: Targets and Audiences.” In Crenshaw, Martha (ed). Terrorism in Context (pp. 514–552). University Park, PA: Pennsylvania State University Press. ISBN 0-271-01015-0
- Marton, K. (1994). A death in Jerusalem. Pantheon. ISBN 0-679-42083-5 — Bernadotte assassination
- Munson, Henry (2005). “Religion and violence”. Religion 35 (4): 223–246. DOI:10.1016/j.religion.2005.10.006.
- Perliger, Arie; Weinberg, Leonard (2003). “Jewish Self-Defence and Terrorist Groups Prior to the Establishment of the State of Israel: Roots and Traditions”. Totalitarian Movements and Political Religions 4 (3): 91–118. DOI:10.1080/14690760412331326250.
- Ehud Sprinzak (1999). Brother against Brother. The Free Press. ISBN 0-684-85344-2.
External links
| Wikimedia Commons has media related to: Lehi (group) |
Yitzhak Shamir
| This article is about a person who has recently died. Some information, such as that pertaining to the circumstances of the person’s death and surrounding events, may change as more facts become known. |
| Yitzhak Shamir יִצְחָק שָׁמִיר |
|
|---|---|
| 7th Prime Minister of Israel | |
| In office October 20, 1986 – July 13, 1992 |
|
| Preceded by | Shimon Peres |
| Succeeded by | Yitzhak Rabin |
| In office October 10, 1983 – September 13, 1984 |
|
| Preceded by | Menachem Begin |
| Succeeded by | Shimon Peres |
| Personal details | |
| Born | Icchak Jaziernicki 15 October 1915 Ruzhinoy, Russian Empire |
| Died | 30 June 2012 (aged 96) Tel Aviv, Israel |
| Political party | Likud |
| Spouse(s) | Shulamit Shamir (1923–2011) |
| Children | 2 |
| Religion | Judaism |
| Signature | |
Yitzhak Shamir (help·info) (Hebrew: יצחק שמיר, born Icchak Jaziernicki; October 15, 1915 – June 30, 2012[1]) was an Israeli politician, the seventh Prime Minister of Israel, in 1983–84 and 1986–92.
Contents |
Biography
Icchak Jeziernicky (later Yitzhak Shamir) was born in Ruzhany (Yiddish: Rozhinoy, Polish: Różana), Russian Empire (now Belarus). He studied at a Hebrew High School in Białystok, Poland. As a youth he joined Betar, the Revisionist Zionist youth movement. He studied at the law faculty of Warsaw University, but cut his studies short to immigrate to what was then the British Mandate of Palestine. In 1935, after settling in Palestine, he Hebraized his surname to Shamir. In 1944 he married Shulamit Shamir (1923 – July 29, 2011),[2] whom he met in a detention camp. Shulamit immigrated to Mandate Palestine from Bulgaria on a rickety boat in 1941 and was sent to prison because she entered the country illegally. They had two children, Yair and Gilada.[3] Shulamit died on July 29, 2011.[4]
Shamir died less than a year later, in Tel Aviv at age 96[5]
Zionist activism
Shamir joined the Irgun Zvai Leumi, a Zionist militant group that opposed British control of Palestine.[6] When Irgun split in 1940, Shamir joined the more militant faction, National Military Organization in Israel, also known as the Stern Gang, headed by Avraham Stern.[7]
Wanted Poster of the Palestine Police Force offering rewards for the capture of Stern Gang members: Jaacov Levstein (Eliav), Yitzhak Yezernitzky (Shamir), and Natan Friedman-Yelin
In 1941 Shamir was imprisoned by British authorities. After Stern was killed by the British in 1942, Shamir escaped from the detention camp and became one of the three leaders of the group in 1943, serving with Nathan Yellin-Mor and Israel Eldad. The group was reformed and renamed Lehi. Shamir sought to emulate the anti-British struggle of the Irish Republicans and took the nickname “Michael” for Irish Republican leader Michael Collins.[8] In October 1944, he was exiled and interned in Africa by British Mandatory authorities. He made an attempt to escape from one of the camps by hiding in a water tank.[9] He was returned, along with the other detainees, after the Israeli Declaration of Independence in 1948.[10] Shortly after Israel was established as a Jewish state, the 1948 Arab-Israeli War broke out. Israel’s provisional government initially relied on its paramilitary organizations, including Lehi, to fight against the Arabs, but soon established the Israel Defense Forces.
During the war, Lehi distanced itself from government control. Shamir, Eldad and Yellin-Mor authorized the assassination of the United Nations representative in the Middle East, Count Folke Bernadotte during a truce. Lehi feared that Israel would agree to Bernadotte’s peace proposals, which they considered dangerous, unaware that the provisional Israeli government had already rejected a proposal by Bernadotte the day before. The Israeli provisional government reacted by forcibly disbanding Lehi.
Israeli intelligence career
In the first years of Israel’s independence, Shamir managed several commercial enterprises. In 1955, he joined the Mossad, Israel’s external intelligence service, serving until 1965. During his Mossad career, he directed the assassinations of former Nazi rocket scientists working on the Egyptian missile program, know as Operation Damocles.[11]
Political career
In 1969, Shamir joined the Herut party headed by Menachem Begin and was first elected to the Knesset in 1973 as a member of the Likud. He became Speaker of the Knesset in 1977, and foreign minister in 1980, before succeeding Begin as prime minister in 1983 when he retired.
Prime Minister
Shamir had a reputation as a Likud hard-liner. In 1977 he presided at the Knesset visit of Egyptian President Anwar Sadat. He abstained in the Knesset votes to approve the Camp David Accords and the Peace Treaty with Egypt. In 1981 and 1982, as Foreign Minister, he guided negotiations with Egypt to normalize relations after the treaty. Following the 1982 Lebanon War he directed negotiations which led to the May 17, 1983 Agreement agreement with Lebanon, which did not materialize.
His failure to stabilize Israel’s inflationary economy and to suggest a solution to the quagmire of Lebanon led to an indecisive election in 1984, after which a national unity government was formed between his Likud party and the Alignment led by Shimon Peres. As part of the agreement, Peres held the post of Prime Minister until September 1986, when Shamir took over.
As he prepared to reclaim the office of prime minister, which he had held previously from October 1983 to September 1984, Shamir’s hard-line image appeared to moderate. However Shamir remained reluctant to change the status quo in Israel’s relations with its Arab neighbors, and blocked Peres’s initiative to promote a regional peace conference as agreed in 1987 with King Hussein of Jordan in what has become known as the London Agreement. Re-elected in 1988, Shamir and Peres formed a new coalition government until “the dirty trick” of 1990, when the Alignment left the government, leaving Shamir with a narrow right-wing coalition.
During the Gulf War, Iraq fired Scud missiles at Israel, many of which struck population centers. Iraq hoped to provoke Israeli retaliation and thus alienate Arab members of the United States-assembled coalition against Iraq. Shamir deployed Israeli Air Force jets to patrol the northern airspace with Iraq, but recalled the jets and decided not to retaliate after the United States urged restraint, claiming that Israeli attacks would jeopardize the delicate Arab-Western coalition. In May 1991, as the Ethiopian government of Mengistu Haile Mariam was collapsing, Shamir ordered the airlifting of thousands of Ethiopian Jews, known as Operation Solomon.
Relations with the US were strained in the period after the war over the Madrid peace talks, which Shamir opposed. As a result, US President George H.W. Bush was reluctant to approve loan guarantees to help absorb immigrants from the former Soviet Union. Finally, Shamir gave in and in October 1991 participated in the Madrid talks. His narrow, right-wing government collapsed as a result over the participation of Palestinians from the West Bank and Gaza, and new elections were called.
Electoral defeat and retirement
Shamir was defeated by Yitzhak Rabin‘s Labour in the 1992 election. He stepped down from the Likud leadership in March 1993, but remained a member of the Knesset until the 1996 election. For some time, Shamir was a critic of his Likud successor, Benjamin Netanyahu, as being too indecisive in dealing with the Arabs. Shamir went so far as to resign from the Likud in 1998 and endorse the right-wing splinter movement led by Benny Begin, Herut – The National Movement, that later joined the National Union during the 1999 election. After Netanyahu was defeated, Shamir returned to the Likud fold and supported Ariel Sharon in the 2001 election. Subsequently, in his late eighties, Shamir ceased making public comments.
In 2004, Shamir’s health declined, with the progression of his Alzheimer’s Disease and he was moved to a nursing home. The government turned down a request by the family to finance his stay at the facility.[12] In June 2006 Makor Rishon reported that Shamir (then nearing his 91st birthday) no longer recognized visitors.
Awards
In 2001, Shamir received the Israel Prize, for his lifetime achievements and special contribution to society and the State of Israel.[13][14][15] According to Israeli politician Ruby Rivlin, Shamir was “an honest politician who performed his duties with utter integrity.” Former head of Israeli Mossad, Shabtai Shavit, calls him a “remarkably honest man.”[16]
In 2005, he was voted the 29th-greatest Israeli of all time, in a poll by the Israeli news website Ynet to determine whom the general public considered the 200 Greatest Israelis.[17]
Death
Shamir died June 30, 2012, at a nursing home in Tel-Aviv where he had spent the last few years due to ill health.[18]
Published works
He has written Sikumo shel davar, published in English in 1994 by Weidenfeld and Nicolson, London, as Summing Up: an autobiography.[19]
See also
References
- ^ Somfalvi, Attila (30 June 2012). “Former PM Yitzhak Shamir dies at 96″. Retrieved 30 June 2012.
- ^ http://heritagefl.com/2011/08/15/the-eulogizer-shamir-abutbul-sundlun-pearle/
- ^ Yitzhak Shamir celebrates 85th birthday
- ^ Shulamit Shamir Dies at 88 Arutz 7 – Israel National News, July 30, 2011
- ^ “Former PM Yitzhak Shamir dies at 96″ http://www.ynetnews.com/articles/0,7340,L-4249308,00.html
- ^ John J. Mearsheimer and Stephen M. Walt, The Israel Lobby and U.S. Foreign Policy, at 102 (Farrar, Straus and Giroux 2007).
- ^ “Stern Gang” A Dictionary of World History. Oxford University Press, 2000. Oxford Reference Online. Oxford University Press [1].
- ^ Colin Shindler, The Land Beyond Promise:Israel, Likud and the Zionist Dream, I.B.Tauris, 2001 p. 177, see also Joseph O’Neill, “Blood-Dark Track: A Family History”, Harper Perennial 2009, p. 216.
- ^ Tesfai, Alemseged (August 11, 2002). “A Bit of Eritrean History at Bridport, UK”. Retrieved July 9, 2008.
- ^ Plaut, Martin (August 6, 2002). “Britain’s ‘Guantanamo Bay’”. BBC. Retrieved July 9, 2008.
- ^ Melman, Yossi (March 24, 2004). “Targeted killings: A retro fashion very much in vogue”. Haaretz.
- ^ State refuses to pay for Shamir’s nursing home Hebrew
- ^ Shamir, Eban, Ben-Porat Garner Israel Prize The Jewish Week, May 2001
- ^ “Israel Prize Official Site (in Hebrew) – Recipient’s C.V.”.
- ^ “Israel Prize Official Site (in Hebrew) – Judges’ Rationale for Grant to Recipient”.
- ^ Keeping the Faith
- ^ גיא בניוביץ’ (June 20, 1995). “הישראלי מספר 1: יצחק רבין – תרבות ובידור”. Ynet. Retrieved July 10, 2011.
- ^ “Israeli media says former Israeli Prime Minister Yitzhak Shamir has died at the age of 96″. The Washington Post. 30 June 2012. Retrieved 30 June 2012.
- ^ 1994 ISBN 0-297-81337-4
Bibliography
- Brinkley, Joel (August 21, 1988). “The stubborn strength of Yitzhak Shamir”. New York Times. Retrieved July 9, 2008.
- The Last Revisionist Zionist By Meron Benvenisti, Foreign Affairs January/February 1995
External links
| Wikimedia Commons has media related to: Yitzhak Shamir |
| Wikiquote has a collection of quotations related to: Yitzhak Shamir |
- Yitzhak Shamir Knesset website
| Party political offices | ||
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| Preceded by Menachem Begin |
Leader of the Likud Party 1983–1992 |
Succeeded by Benjamin Netanyahu |
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- Government ministers of Israel
- 1915 births
- 2012 deaths
- People from Pruzhany Raion
- Belarusian Jews
- Israeli people of Belarusian descent
- Ashkenazi Jews
- Irgun members
- Lehi (group)
- Israel Prize for special contribution to society and the State recipients
- Israeli civil servants
- Israeli party leaders
- Israeli Jews
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- Members of the Knesset
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- Prime Ministers of Israel
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Former PM Yitzhak Shamir passes away at age 96 in Tel Aviv
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Yitzhak Shamir – Wikipedia, the free encyclopedia
en.wikipedia.org/wiki/Yitzhak_ShamirAbout this sound Yitzhak Shamir (help·info) (Hebrew: יצחק שמיר, born Icchak Jaziernicki; October 15, 1915 – June 30, 2012) was an Israeli politician, the seventh …
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BBC News – Former Israeli Prime Minister Yitzhak Shamir dies
www.bbc.co.uk/news/world-middle-east-186610003 hours ago – Yitzhak Shamir, the former Israeli prime minister and leader of the right-wing Likud party, dies at the age of 96, officials say.
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Yitzhak Shamir
www.jewishvirtuallibrary.org/jsource/biography/shamir.htmlContains biographical information from the Jewish Virtual Library.
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Yitzhak Shamir, Former Israeli Prime Minister, Dies : NPR
3 hours ago – Shamir served as prime minister for seven years, from 1983-84 and 1986-92. Throughout his life, Shamir clung to the belief that Israel should …
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Yitzhak Shamir, former Israeli PM, dies – CNN.com
www.cnn.com/2012/06/30/world/meast/israel-shamir-death/3 hours ago – Former Israeli Prime Minister Yitzhak Shamir died Saturday, the country’s prime minister’s office said. He was 96.
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Former Israeli Prime Minister Yitzhak Shamir Dies at 96 | TheBlaze …
www.theblaze.com/…/former-israeli-prime-minister-yitzhak-shamir-d…1 hour ago – Two-time former Israeli Prime Minister Yitzhak Shamir died Saturday in Tel Aviv at the age of 96, the country’s prime minister’s office announced …
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Yitzhak Shamir – Telegraph
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Yitzhak Shamir, hawkish Israeli premier, dies – chicagotribune.com
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International Terrorism: Image and Reality
Noam Chomsky
In Alexander George (ed.), Western State Terrorism, Routledge, December, 1991
|
| There are two ways to approach the study of terrorism. One may adopt a literal approach, taking the topic seriously, or a propagandistic approach, construing the concept of terrorism as a weapon to be exploited in the service of some system of power. In each case it is clear how to proceed. Pursuing the literal approach, we begin by determining what constitutes terrorism. We then seek instances of the phenomenon — concentrating on the major examples, if we are serious — and try to determine causes and remedies. The propagandistic approach dictates a different course. We begin with the thesis that terrorism is the responsibility of some officially designated enemy. We then designate terrorist acts as “terrorist” just in the cases where they can be attributed (whether plausibly or not) to the required source; otherwise they are to be ignored, suppressed, or termed “retaliation” or “self-defence.” It comes as no surprise that the propagandistic approach is adopted by governments generally, and by their instruments in totalitarian states. More interesting is the fact that the same is largely true of the media and scholarship in the Western industrial democracies, as has been documented in extensive detail.1 “We must recognize,” Michael Stohl observes, “that by convention — and it must be emphasized only by convention — great power use and the threat of the use of force is normally described as coercive diplomacy and not as a form of terrorism,” though it commonly involves “the threat and often the use of violence for what would be described as terroristic purposes were it not great powers who were pursuing the very same tactic.”2 Only one qualification must be added: the term “great powers” must be restricted to favored states; in the Western conventions under discussion, the Soviet Union is granted no such rhetorical license, and indeed can be charged and convicted on the flimsiest of evidence. Terrorism became a major public issue in the 1980s. The Reagan administration took office announcing its dedication to stamping out what the [jellybean-munching] president called “the evil scourge of terrorism,” a plague spread by “depraved opponents of civilization itself” in “a return to barbarism in the modern age” (Secretary of State George Shultz). The campaign focused on a particularly virulent form of the plague: state-directed international terrorism. The central thesis attributed responsibility to a Soviet-based “worldwide terror network aimed at the destabilization of Western democratic society,” in the words of Claire Sterling, whose highly-praised book The Terror Network became the Bible of the administration and the founding document of the new discipline of terrorology. It was taken to have provided “ample evidence” that terrorism occurs “almost exclusively in democratic or relatively democratic societies” (Walter Laqueur), leaving little doubt about the origins of the plague. The book was soon exposed as a worthless propaganda tract, but the thesis remained intact, dominating mainstream reporting, commentary, and scholarship. By the mid-1980s, concern over international terrorism reached the level of virtual frenzy. Middle-East/Mediterranean terrorism was selected by editors as the lead story of 1985 in an AP poll, and a year later the tourism industry in Europe was badly hit as Americans stayed away in fear of Arab terrorists infesting European cities. The plague then subsided, the monster having been tamed by the cool courage of the cowboy, according to the approved version. Shifting to the literal approach, we first define the concept of terrorism, and then investigate its application, letting the chips fall where they may. Let us see where this course takes. 1. The Concept of TerrorismConcepts of political discourse are hardly models of clarity, but there is general agreement as to what constitutes terrorism. As a point of departure we may take the official United States Code:
The concept is not precisely delimited. First, the boundary between international terrorism and aggression is not always clear. On this matter, let us give the benefit of the doubt to the United States and its clients: if they reject the charge of aggression in the case of some act of international violence, we will take it to fall under the lesser crime of terrorism. There is also disagreement over the distinction between terrorism and retaliation or legitimate resistance, to which we return. 2. Terrorism and the Political CultureThere are many terrorist states in the world, but the United States is unusual in that it is officially committed to international terrorism, and on a scale that puts its rivals to shame. Thus Iran is surely a terrorist state, as Western governments and media rightly proclaim. Its major known contribution to international terrorism was revealed during the Iran-Contra inquiries: namely, Iran’s perhaps inadvertent involvement in the US proxy war against Nicaragua. This fact is unacceptable, therefore unnoticed, though the Iranian connection in US-directed international terrorism was exposed at a time of impassioned denunciation of Iranian terrorism.
Viron Vaky, Assistant Secretary of State for Interamerican Affairs in the Carter administration, observed that the principal argument for the terrorist attack is that “a longer war of attrition will so weaken the regime, provoke such a radical hardening of repression, and win sufficient support from Nicaragua’s discontented population that sooner or later the regime will be overthrown by popular revolt, self-destruct by means of internal coups or leadership splits, or simply capitulate to salvage what it can.” As a dove, Vaky regards the conception as “flawed” but in no way wrong.15 3. International Terrorism in the 1980sDuring the 1980s, the primary locus of international terrorism has been Central America. In Nicaragua the US proxy forces left a trail of murder, torture, rape, mutilation, kidnapping, and destruction, but were impeded because civilians had an army to defend them. No comparable problems arose in the US client states, where the main terrorist force attacking the civilian population is the army and other state security forces. In El Salvador, tens of thousands were slaughtered in what Archbishop Rivera y Damas in October 1980, shortly after the operations moved into high gear, described as “a war of extermination and genocide against a defenseless civilian population.” This exercise in state terror sought “to destroy the people’s organizations fighting to defend their fundamental human rights,” as Archbishop Oscar Romero warned shortly before his assassination, while vainly pleading with President Carter not to send aid to the armed forces who, he continued, “know only how to repress the people and defend the interests of the Salvadorean oligarchy.”17 The goals were largely achieved during the Reagan administration, which escalated the savagery of the assault against the population to new heights. When it seemed that the US might be drawn into an invasion that would be harmful to its own interests, there was some concern and protest in elite circles, but that abated as state terror appeared successful, with the popular organizations decimated and “decapitated.” After elections under conditions of violence and repression guaranteeing victory to privileged elements acceptable to the US, the issue largely passed below the threshold.
The same comment applies to the societies that oversee these operations, or simply look the other way. 4. Before the Official PlagueInternational terrorism is, of course, not an invention of the 1980s. In the previous two decades, its major victims were Cuba and Lebanon. 5. The Canon: Retail TerrorismWholesale terrorism of the kind reviewed here has largely been excluded from the discussion of “the evil scourge of terrorism.” Let us then turn to the smaller-scale acts of terror that fall within the canon. 6. Terror and ResistanceLet us turn now to several contentious questions about the scope of terrorism, so far avoided.
The archives of the mainstream Zionist resistance group, Haganah, contain the names of 40 Jews killed by Menachem Begin’s Irgun and Lehi. Yitzhak Shamir’s personal assassination of a Lehi associate is a famous incident. The official Irgun history, while recalling with admiration many acts of terror against Arab civilians, also cites the murder of a Jewish member who, it was feared, would give information to the police if captured. Suspected collaborators were a particular target. The Haganah Special Actions Squads carried out “punitive actions” against Jewish informers. A Haganah prison in Haifa contained a torture chamber for interrogation of Jews suspected of collaboration with the British. In a 1988 interview, Dov Tsisis describes his work as a Haganah enforcer, “following orders, like the Nazis,” to “eliminate” Jews interfering with the national struggle, “particularly informers.”
While this provision is endorsed by virtually the entire world community, South Africa is not entirely alone in opposing it. The resolution passed 153 to 2, with the United States and Israel opposed and Honduras alone abstaining. In this case, the stand of the US government won wide approval in the United States. Across the spectrum of articulate opinion in the US, it is implicitly taken for granted that the South African position is correct, indeed beyond controversy.
Once this “terrorism” is called off and the previous conditions of repression restored, the US and Israel can proceed to settle matters to their satisfaction. Again, the resistance of an oppressed population to a brutal military occupation is “terror,” from the point of view of the occupiers and their paymaster. 7. Terror and RetaliationThe concept of retaliation is a useful device of ideological warfare. Throughout a cycle of violent interaction, each side typically perceives its own acts as retaliation for the terrorism of the adversary. In the Middle East, the Israeli-Arab conflict provides many examples. Israel being a client state, US practice adopts the Israeli conventions. 8. From Literalism to Doctrinal NecessityThis review of state-directed international terrorism suffers from a serious flaw: it has adhered to naive literalism and is thus irrelevant to contemporary debate over the plague of the modern age. Notes1 Among other sources, see Edward S. Herman, The Real Terror Network (South End Press, 1982); Herman and Frank Brodhead, The Rise and Fall of the Bulgarian Connection (Sheridan Square Publications, 1986); Noam Chomsky, Pirates and Emperors (Claremont, 1986; Amana, 1988); Alexander George, “The Discipline of Terrorology,” this volume. Also the discussion of Walter Laqueur’s The Age of Terrorism (Little, Brown and Co., 1987), in Noam Chomsky, Necessary Illusions (South End, 1989, pp. 278ff). See this book for references, where not cited here. |
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